“The only thing more difficult than finding the truth is not losing it. What starts out as new and precious becomes plain and old. What begins a thrilling discovery becomes a rote exercise. What provokes one generation to sacrifice and passion becomes in the next generation a cause for rebellion and apathy.
Why is it that denominations and church movements almost always drift from their theological moorings? Why is it that people who grow up in the church are often less articulate about their faith than the new Christian who converted at forty-five? Why is it that those who grow up with creeds and confessions are usually the ones who hate them most?
Perhaps it’s because truth is like the tip of your nose—it’s hardest to see when it’s right in front of you. No doubt, the church in the West has many new things to learn. But for the most part, everything we need to learn is what we’ve already forgotten. The chief theological task now facing the Western church is not to reinvent or to be relevant but to remember.
We must remember the old, old story. We must remember the faith once delivered to the saints. We must remember the truths that spark reformation, revival, and regeneration. And because we want to remember all this, we must also remember—if we are fortunate enough to have ever heard of them in the first place—our creeds, confessions, and catechisms.”
–Kevin DeYoung, The Good News We Almost Forgot (Chicago: Moody, 2010), 13.