Category Archives: Advent

“The best way to shorten winter” by G.K. Chesterton

“The best way to shorten winter is to prolong Christmas.”

–G.K. Chesterton, Collected Works of G.K. Chesterton, Vol. 11 (San Francisco: Ignatius Press, 1989), 11: 376.

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“A Bridegroom who is beautiful wherever He is” by Augustine of Hippo (A.D. 354-430)

“God’s foolishness is wiser than human wisdom, and God’s weakness more powerful than human strength. Let us who believe, therefore, run to meet a Bridegroom who is beautiful wherever He is.

Beautiful as God, as the Word who is with God, He is beautiful in the Virgin’s womb, where He did not lose His Godhead but assumed our humanity.

Beautiful He is as a baby, as the Word unable to speak, because while He was still without speech, still a baby in arms and nourished at His mother’s breast, the heavens spoke for Him, a star guided the Magi, and He was adored in the manger as food for the humble.

He was beautiful in heaven, then, and beautiful on earth: beautiful in the womb, and beautiful in His parents’ arms.

He was beautiful in His miracles but just as beautiful under the scourges.

Beautiful as He invited us to life, but beautiful too in not shrinking from death.

Beautiful in laying down His life and beautiful in taking it up again.

Beautiful on the cross, beautiful in the tomb, and beautiful in heaven.

Listen to this song (i.e. Psalm 45) to further your understanding, and do not allow the weakness of His flesh to blind you to the splendor of His beauty.

He is lovely in all respects.”

–Augustine of Hippo, Exposition of Psalm 44, in Expositions of the Psalms, 33–50, ed. John E. Rotelle, trans. Maria Boulding (Hyde Park, NY: New City Press, 2000), 283.

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“Christ, the Sun of Righteousness” by John Calvin

“The Lord held to this orderly plan in administering the covenant of His mercy: as the day of full revelation approached with the passing of time, the more He increased each day the brightness of its manifestation.

Accordingly, at the beginning when the first promise of salvation was given to Adam (Gen. 3:15) it glowed like a feeble spark.

Then, as it was added to, the light grew in fullness, breaking forth increasingly and shedding its radiance more widely. At last– when all the clouds were dispersed– Christ, the Sun of Righteousness, fully illumined the whole earth.”

–John Calvin, Institutes of the Christian Religion (ed. John T. McNeill; trans. Ford Lewis Battles; vol. 1; The Library of Christian Classics; Louisville, KY: Westminster John Knox Press, 2011), 1: 446. (2.10.20)

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“Strengthen Your servants to boldly declare Your name” by Columba (A.D. 521-597)

“O Lord,

Holy and true,
Who opens and none can shut,
As You have set before Your church an open door,
Strengthen Your servants to boldly enter in
And to declare Your name,
That they who oppose may yet come to worship
And may know that You love Your church.

Grant to Your people patience to keep Your Word,
And keep them from the hour of trial which is coming
Upon the whole world to try them who dwell on the earth,
And encourage all Christians in every land
To hold fast that which You have given,
That the crown of glory be not taken away,
But that having overcome, they may stand before You
As pillars in the temple of God
And bear the name of the heavenly city
And Your own new name, O Christ our God.

Father, we commend to You all who are joined to us
By natural bonds of love;
The little children dear to our hearts,
And all who for our sakes daily deny themselves.
May all our kindred,
Having Your Holy Spirit as their helper,
Be at peace and have unfeigned love among themselves.
And grant them, O Lord, not only what is sufficient to supply
The needs of this present life but also the good
And eternal gifts that are laid up for them who do Your commandments
Through the same Jesus Christ, our Lord.

Amen.”

–Columba, as quoted in Sinclair Ferguson, Love Came Down at Christmas: Daily Readings For Advent(Epsom, U.K.: Good Book Company, 2018), 155-156.

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“The hardest promise the Father ever made” by Sinclair Ferguson

“The cross and the empty tomb tell us something. They prove that all of God’s promises can be trusted.

For the promise that His Son would suffer in our place (Isaiah 53:4-6) was surely the hardest promise the Father ever made. And He kept it. In fact, says Paul, ‘all the promises of God find their Yes in Him (2 Corinthians 1:20)’.

What does God promise to you this Christmas and beyond?

He promises to forgive all your sins when you turn from them.

He promises always to hear you when you call to Him.

He promises only to work for your good.

He promises to walk alongside you through all the hard times, and bring you safely into His presence in heaven.

If you love Him, you will trust Him.

How? By remembering that God has already kept His hardest-to-keep promise in Christ— from His makeshift cradle to His empty grave.”

–Sinclair Ferguson, Love Came Down at Christmas: Daily Readings For Advent (Epsom, U.K.: Good Book Company, 2018), 101.

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“Christ is the content of Christianity” by Herman Bavinck

“In Christianity, Christ occupies a very different place than Buddha, Zarathustra, and Muhammad do in their respective religions. Christ is not the teacher, not the founder, but the content of Christianity.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids, MI: Baker Academic, 2006), 3: 284.

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“The incarnation is the central fact of the entire history of the world” by Herman Bavinck

“The doctrine of Christ is not the starting point, but it certainly is the central point of the whole system of dogmatics. All other dogmas either prepare for it or are inferred from it.

In it, as the heart of dogmatics, pulses the whole of the religious-ethical life of Christianity. It is ‘the mystery of godliness’ (1 Tim. 3:16).

From this mystery all Christology has to proceed. If, however, Christ is the incarnate Word, then the incarnation is the central fact of the entire history of the world; then, too, it must have been prepared from before the ages and have its effects throughout eternity.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids, MI: Baker Academic, 2006), 3: 274.

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