Category Archives: Augustine

“How you loved us, good Father” by Augustine of Hippo (A.D. 354-430)

“Inasmuch as He was a man, He was a mediator, but inasmuch as He is the Word, He is not in the middle, because He is equal to God, and is God in the presence of God, and one God together with Him.

How you loved us, good Father, who did not spare your only Son, but handed Him over for the sake of us, the wicked!

How you loved us, for whose sake Your Son, through not considering it an act of robbery to be Your equal, was subjugated and reduced clear to death on the cross!

But He was the only one among the dead with free will, having both the power to lay down His life and the power to take it up again.

For our sake, He was both Your victor and Your sacrificial victim, and the victor because He was the victim.

For our sake He was both Your sacrificing priest and Your sacrifice, and He was the priest because He was the sacrifice. He was born from You yet acted as our slave, thereby turning us from Your slaves into Your sons.”

–Augustine of Hippo, Confessions, trans. Sarah Ruden (New York: Modern Library, 2017), 341-342.

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“Our heart is restless until it rests in You” by Augustine of Hippo (A.D. 354-430)

“In Yourself You arouse us, giving us delight in glorifying You, because You made us with Yourself as our goal, and our heart is restless until it rests in You.”

–Augustine of Hippo, Confessions, trans. Sarah Ruden (New York: Modern Library, 2017), 3.

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“I asked the whole huge universe about my God, and it answered me” by Augustine of Hippo (A.D. 354-430)

“What is it that I love?

I asked the earth, and it said, ‘It’s not me,’ and everything in it admitted the same thing.

I asked the sea and the great chasms of the deep, and the creeping things that have the breath of life in them, and they answered, ‘We aren’t your God: search above us.’

I asked the gusty winds, and all the atmosphere there is, along with its inhabitants, said, ‘I’m not God.’

I asked the sky, the sun, the moon, the stars, and they said, “We’re not the God you’re looking for, either.”

I told all those beings who stand around outside my body’s gates, its senses, ‘Tell me about my God. You aren’t Him, but tell me something about Him.’ And they declared with a shout, ‘He made us!’

My question was the act of focusing on them, and their response was their beauty.

But then I turned myself toward myself and asked myself, ‘Who are you?’ and I answered, ‘A human being.’ Here at my service were my body and my soul, the one of which is outward, the other inward.

Which was the one I should use to seek my God– whom I’d already sought through material objects from the earth clear up to the sky, as far as I could send the message-bearing rays of my eyesight?

The soul within is certainly better for informing me, as all the messengers that are material objects relay to it their news, and it presides and judges the depositions of the sky and the earth and everything in them that says ‘We are not God,’ and ‘God made us.’

The inside person has found this out through the help of the outside person; my inside self found this out– I did, it was me, my mind working through my physical perception.

I asked the whole huge universe about my God, and it answered me, ‘I am not God, but God made me.'”

–Augustine of Hippo, Confessions, trans. Sarah Ruden (New York: Modern Library, 2017), 284-284.

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“You struck my heart to the core with Your Word, and I fell in love with You” by Augustine of Hippo (A.D. 354-430)

“It isn’t with a wavering but with a sure awareness that I love You, Master. You struck my heart to the core with Your Word, and I fell in love with You.

But the sky, too, and the earth, and everything that’s in them–look, from all directions everything is telling me to love You, and never stops telling all people, so that they have no excuse.

But deeper is the mercy You will grant to whomever You grant Your mercy, and the tenderheartedness You will show anyone to whom You’re tenderhearted. Otherwise, the sky and the earth could speak Your praises, but we would be deaf.

But what do I love, in loving You? It’s not the beauty of material things, or any attractiveness of this time-bound world, not the pale gleam of the light, this light here which is so friendly to these physical eyes of mine.

And it’s not the sweet melodies of every sort, and not the agreeable aromas of flowers and perfumes and spices, and not manna or honey on the tongue, and not a body welcome in a physical embrace.

I don’t love these things in loving my God.

But I do love a certain light, and a certain voice, and a certain fragrance, and a certain food, and a certain embrace in loving my God: this is the light, the voice, the fragrance, the food, the embrace of the person I am within, where something that space does not contain radiates, and something sounds that time doesn’t snatch away, and something sheds a fragrance that the wind doesn’t scatter, and something has a flavor that gluttony doesn’t diminish, and something clings that the full indulgence of desire doesn’t sunder.

This is what I love in loving my God.”

–Augustine of Hippo, Confessions, trans. Sarah Ruden (New York: Modern Library, 2017), 281-282.

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“Sharing the Light together” by Augustine of Hippo (A.D. 354-430)

“I implore you all, love with me, run with me by believing. Let us long for the country up above. Let us pant and sigh for that country up above. Let us realize that we are strangers here.

What will we see then? Let the Gospel say it now: ‘In the beginning was the Word, and the Word was with God, and the Word was God,’ (John 1:1).

You will come to the fountain from which you have been sprayed with dew-drops, from where a ray has been sent obliquely by roundabout ways into the darkness of your heart. You will see the naked Light itself.

You are being purified so as to see and bear it. ‘Beloved,’ says John himself, as I reminded you yesterday, ‘we are the children of God, and it has not yet appeared what we shall be; we know that when He appears, we shall be like Him, because we shall see Him as He is,’ (1 John 3:2).

I really do sense your feelings of yearning, of eagerness, being lifted up with me to what is above. But the body which is perishable is weighing upon the soul, and this earthly dwelling is pressing down the mind filled with many thoughts.

So I too then am going to put away this copy of the Gospel. You are all going to depart as well, each to your own home. It has been good, sharing the Light together, good rejoicing in it, good exulting in it together; but when we depart from each other, let us not depart from Him.”

–Augustine of Hippo, Homilies on the Gospel of John, The Works of Saint Augustine: A Translation for the 21st Century, Trans. Edmund Hill (New York: New City Press, 2009), 550. Augustine is concluding his sermon on John 8:13-14.

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“The three crosses on Golgotha” by J.C. Ryle

“Augustine remarks, that three very different persons hung together on the three crosses on Golgotha.

One was the Saviour of sinners.

One was a sinner about to be saved.

One was a sinner about to be damned.”

–J.C. Ryle, Expository Thoughts on John, Volume 3 (New York: Robert Carter & Brothers, 1880), 301. Ryle is commenting on John 19:18.

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“In every page of the Scriptures” by Augustine of Hippo (A.D. 354-430)

“In every page of the Scriptures, while I pursue my search as a son of Adam in the sweat of my brow, Christ either openly or covertly meets and refreshes me. Where the discovery is laborious my ardor is increased, and the spoil obtained is eagerly devoured, and is hidden in my heart for my nourishment.”

–Aurelius Augustine, Contra Faustum Manichaeum , 12.27, in Nicene and Post-Nicene Fathers, Vol. IV: Augustine: The Writings Against the Manichaeans and Against the Donatists, Ed. Philip Schaff (Edinburgh: T&T Clark, 400/1887), 192.

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