Category Archives: doctrine of God

“Without losing Himself, God can give Himself” by Herman Bavinck

“A deep chasm separates God’s being from that of all creatures.

It is a mark of God’s greatness that He can condescend to the level of His creatures and that, though transcendent, He can dwell immanently in all created beings.

Without losing Himself, God can give Himself, and, while absolutely maintaining His immutability, He can enter into an infinite number of relations to His creatures.”

–Herman Bavinck, Reformed Dogmatics: God and Creation, Vol. 2, Ed. John Bolt, and Trans. John Vriend (Grand Rapids, MI: Baker Academic, 2004), 2: 159.

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“The external word is the instrument, the internal word the aim” by Herman Bavinck

“The difference between Rome and the Reformation in their respective views of tradition consists in this: Rome wanted a tradition that ran on an independent parallel track alongside of Scripture, or rather, Scripture alongside of tradition.

The Reformation recognizes only a tradition that is founded on and flows from Scripture. To the mind of the Reformation, Scripture was an organic principle from which the entire tradition, living on in preaching, confession, liturgy, worship, theology, devotional literature, etc., arises and is nurtured.

It is a pure spring of living water from which all the currents and channels of the religious life are fed and maintained. Such a tradition is grounded in Scripture itself.

After Jesus completed his work, he sent forth the Holy Spirit who, while adding nothing new to the revelation, still guides the church into the truth (John 16:12–15) until it passes through all its diversity and arrives at the unity of faith and the knowledge of the Son of God (Eph. 3:18, 19; 4:13).

In this sense there is a good, true, and glorious tradition. It is the method by which the Holy Spirit causes the truth of Scripture to pass into the consciousness and life of the church. Scripture, after all, is only a means, not the goal.

The goal is that, instructed by Scripture, the church will freely and independently make known “the wonderful deeds of him who called it out of darkness into his marvelous light” (1 Pet. 2:9).

The external word is the instrument, the internal word the aim. Scripture will have reached its destination when all have been taught by the Lord and are filled with the Holy Spirit.”

–Herman Bavinck, Reformed Dogmatics: Prolegomena, Vol. 1, Ed. John Bolt, and Trans. John Vriend (Grand Rapids, MI: Baker Academic, 2003), 493–494.

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“A deluge of self” by Stephen Charnock

“The whole little world of man is so overflowed with a deluge of self.”

–Stephen Charnock, “On Practical Atheism,” in The Existence and Attributes of God, in The Works of Stephen Charnock, Vol. 1 (Carlisle, PA: Banner of Truth, 1681/2010), 1: 225.

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“Oh, the value and the preciousness of a child of God!” by Charles Spurgeon

“The Lord set such a value on His children that He gave His Son Jesus Christ to die sooner than He would lose one of them; and Jesus Himself chose to die on the cross that none of His little ones should perish. Oh, the value and the preciousness of a child of God!”

–Charles H. Spurgeon, Barbed Arrows from the Quiver of C.H. Spurgeon (London: Passmore and Alabaster, 1896), 25.

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“Call upon the name of the eternal God” by Wilhelmus à Brakel

“Do not elevate yourself beyond the reach of your comprehension, and do not limit God by your human conceptions.

Acknowledge and believe God to be the One who dwells in incomprehensible eternity.

Lose yourself in this eternity.

Worship that which you cannot comprehend and with Abraham call upon the name of the eternal God (Genesis 21:33).”

–Wilhelmus à Brakel, The Christian’s Reasonable Service, Volume 1, Ed. Joel Beeke, Trans. Bartel Elshout (Grand Rapids, MI: Reformation Heritage Books, 1700/1994), 1: 93.

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“The fruit of the enjoyment of an infinite and eternal God” by Stephen Charnock

“The enjoyment of God will be as fresh and glorious after many ages, as it was at first. God is eternal, and eternity knows no change. There will then be the fullest possession without any decay in the object enjoyed.

There can be nothing past, nothing future. Time neither adds to it, nor detracts from it. That infinite fulness of perfection which flourisheth in Him now, will flourish eternally, without any discoloring of it in the least, by those innumerable ages that shall run to eternity, much less any despoiling Him of them: ‘He is the same in His endless duration’ (Psalm 102:27).

As God is, so will the eternity of Him be, without succession, without division. The fulness of joy will be always present, without past to be thought of with regret for being gone, without future to be expected with tormenting desires.

When we enjoy God, we enjoy Him in His eternity without any flux: an entire possession of all together, without the passing away of pleasures that may be wished to return, or expectation of future joys which might be desired to hasten.

Time is fluid, but eternity is stable. And after many ages, the joys will be as savory and satisfying as if they had been but that moment first tasted by our hungry appetites.

When the glory of the Lord shall rise upon you, it shall be so far from ever setting, that after millions of years are expired, as numerous as the sands on the seashore, the sun, in the light of whose countenance you shall live, shall be as bright as at the first appearance.

He will be so far from ceasing to flow, that He will flow as strong, as full, as at the first communication of Himself in glory to the creature.

God, therefore, as sitting upon His throne of grace, and acting according to His covenant, is always vigorous and flourishing, a pure act of life, sparkling new and fresh rays of life and light to the creature, flourishing with a perpetual spring, and contenting the most capacious desire, forming your interest, pleasure, and satisfaction, with an infinite variety, without any change or succession.

He will have variety to increase delights, and eternity to perpetuate them. This will be the fruit of the enjoyment of an infinite and eternal God: He is not a cistern, but a fountain, wherein water is always living.”

–Stephen Charnock, The Existence and Attributes of God, in The Works of Stephen Charnock, Vol. 1 (Carlisle, PA: Banner of Truth, 1681/2010), 364-365.

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