Category Archives: Doxology

“If you are united to Christ, you are as good as in heaven already” by Dane Ortlund

“Christ died, placarding before you the love of God.

If you are in Christ– and only a soul in Christ would be troubled at offending Him– your waywardness does not threaten your place in the love of God any more than history itself can be undone.

The hardest part has been accomplished. God has already executed everything needed to secure your eternal happiness, and He did that while you were an orphan.

Nothing can now un-child you.

Not even you.

Those in Christ are eternally imprisoned within the tender heart of God.

We will be less sinful in the next life than we are now, but we will not be any more secure in the next life than we are now.

If you are united to Christ, you are as good as in heaven already.”

–Dane Ortlund, Gentle and Lowly: The Heart of Christ for Sinners and Sufferers (Wheaton, IL: Crossway, 2020), 194-195.

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“The greatest thing a minister of the gospel or a professor of theology can do for others” by Steven J. Duby

“Finally, that theologia is not immediately practical and certainly not oriented to questions of technique and efficiency is in fact one of its salutary aspects.

Contemporary preoccupation (even in the church and in academic programs preparatory for church ministry) with ‘mission statements,’ ‘measurable outcomes,’ and the like needs to be relativized by the joy of knowing the triune God.

It needs to be relativized by a strong sense of the fact that the greatest thing a minister of the gospel or a professor of theology can do for others is to communicate faithfully about the rich wisdom and goodness and holiness and love of the triune God—and their free and gracious exercise in the economy.”

–Steven J. Duby, God in Himself: Scripture, Metaphysics, and the Task of Christian Theology (Studies in Christian Doctrine and Scripture; London: Apollos, 2020), 295.

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“Christ is the content of Christianity” by Herman Bavinck

“In Christianity, Christ occupies a very different place than Buddha, Zarathustra, and Muhammad do in their respective religions. Christ is not the teacher, not the founder, but the content of Christianity.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids, MI: Baker Academic, 2006), 3: 284.

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“The incarnation is the central fact of the entire history of the world” by Herman Bavinck

“The doctrine of Christ is not the starting point, but it certainly is the central point of the whole system of dogmatics. All other dogmas either prepare for it or are inferred from it.

In it, as the heart of dogmatics, pulses the whole of the religious-ethical life of Christianity. It is ‘the mystery of godliness’ (1 Tim. 3:16).

From this mystery all Christology has to proceed. If, however, Christ is the incarnate Word, then the incarnation is the central fact of the entire history of the world; then, too, it must have been prepared from before the ages and have its effects throughout eternity.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids, MI: Baker Academic, 2006), 3: 274.

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“He is the apex of unchanging beauty” by Herman Bavinck

“The pinnacle of beauty, the beauty toward which all creatures point, is God. He is supreme being, supreme truth, supreme goodness, and also the apex of unchanging beauty.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 2: God and Creation (Grand Rapids, MI: Baker Academic, 2004), 2: 254.

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“God is His own blessedness” by Herman Bavinck

“The term ‘the blessed God’ (1 Timothy 1:11; 6:15) also implies, in the third place, that God absolutely delights in Himself, absolutely rests in Himself, and is absolutely self-sufficient.

His life is not a process of becoming, not an evolution, not a process of desiring and striving, as in the pantheistic life, but an uninterrupted rest, eternal peace.

God’s delight in His creatures is part and parcel of His delight in Himself. God is His own blessedness.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 2: God and Creation (Grand Rapids, MI: Baker Academic, 2004), 2: 251.

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“How you loved us, good Father” by Augustine of Hippo (A.D. 354-430)

“Inasmuch as He was a man, He was a mediator, but inasmuch as He is the Word, He is not in the middle, because He is equal to God, and is God in the presence of God, and one God together with Him.

How you loved us, good Father, who did not spare your only Son, but handed Him over for the sake of us, the wicked!

How you loved us, for whose sake Your Son, through not considering it an act of robbery to be Your equal, was subjugated and reduced clear to death on the cross!

But He was the only one among the dead with free will, having both the power to lay down His life and the power to take it up again.

For our sake, He was both Your victor and Your sacrificial victim, and the victor because He was the victim.

For our sake He was both Your sacrificing priest and Your sacrifice, and He was the priest because He was the sacrifice. He was born from You yet acted as our slave, thereby turning us from Your slaves into Your sons.”

–Augustine of Hippo, Confessions, trans. Sarah Ruden (New York: Modern Library, 2017), 341-342.

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