Category Archives: Evangelism

“Do not take up your time so much with studying your own heart as with studying Christ’s heart” by Robert Murray M’Cheyne

“March 20, 1840

MY DEAR FRIEND,

I do not even know your name, but I think I know something of the state of your soul. Your friend has been with me, and told me a little of your mind; and I write a few lines just to bid you look to Jesus and live.

Look at Num. 21:9, and you will see your disease and your remedy. You have been bitten by the great serpent. The poison of sin is through and through your whole heart, but Christ has been lifted up on the cross that you may look and live.

Now, do not look so long and so harassingly at your own heart and feelings. What will you find there but the bite of the serpent? You were shapen in iniquity, and the whole of your natural life has been spent in sin.

The more God opens your eyes, the more you will feel that you are lost in yourself. This is your disease.

Now for the remedy. Look to Christ; for the glorious Son of God so loved lost souls, that He took on Him a body and died for us—bore our curse, and obeyed the law in our place. Look to Him and live.

You need no preparation, you need no endeavours, you need no duties, you need no strivings, you only need to look and live. Look at John 17:3. The way to be saved is to know God’s heart and the heart of Jesus.

To be awakened, you need to know your own heart. Look in at your own heart, if you wish to know your lost condition. See the pollution that is there—forgetfulness of God, deadness, insensibility to his love. If you are judged as you are in yourself, you will be lost.

To be saved, you need to know the heart of God and of Christ. The four Gospels are a narrative of the heart of Christ. They show his compassion to sinners, and his glorious work in their stead. If you only knew that heart as it is, you would lay your weary head with John on his bosom.

Do not take up your time so much with studying your own heart as with studying Christ’s heart. For one look at yourself, take ten looks at Christ!

Look at Rom. 15:13. That is my prayer for you. You are looking for peace in striving, or peace in duties, or peace in reforming your mind; but ah! look at His word. ‘The God of hope fill you with all joy and peace in believing.

All your peace is to be found in believing God’s word about His Son. If for a moment you forget your own case altogether, and meditate on the glorious way of salvation by Christ for us, does your bosom never glow with a ray of peace?

Keep that peace; it is joy in believing. Look as straight to Christ as you sometimes do at the rising or setting sun. Look direct to Christ.

You fear that your convictions of sin have not been deep enough. This is no reason for keeping away from Christ. You will never get a truly broken heart till you are really in Christ.—See Ezek. 36:25–31.

Observe the order: First, God sprinkles clean water on the soul. This represents our being washed in the blood of Christ. Then He gives ‘a new heart also.’ Thirdly, He gives a piercing remembrance of past sins. Now, may the Lord give you all these!

May you be brought as you are to the blood of the Lamb! Washed and justified, may He change your heart—give you a tender heart, and his Holy Spirit within your heart; and thus may He give you a broken heart for your past sins.

Look at Rom. 5:19. By the sin of Adam, many were made sinners. We had no hand in Adam’s sin, and yet the guilt of it comes upon us. We did not put out our hand to the apple, and yet the sin and misery have been laid at our door.

In the same way, ‘by the obedience of Christ, many are made righteous.’ Christ is the glorious One who stood for many. His perfect garment is sufficient to cover you.

You had no hand in His obedience. You were not alive when He came into the world and lived and died; and yet, in the perfect obedience, you may stand before God righteous. This is all my covering in the sight of a holy God.

I feel infinitely ungodly in myself: in God’s eye, like a serpent or a toad; and yet, when I stand in Christ alone, I feel that God sees no sin in me, and loves me freely.

The same righteousness is free to you. It will be as white and clean on your soul as on mine. Oh, do not sleep another night without it! Only consent to stand in Christ, not in your poor self.

I must not weary you. One word more. Look at Rev. 22:17. Sweet, sweet words! ‘Whosoever will, let him take of the water of life freely.’

The last invitation in the Bible, and the freest,—Christ’s parting word to a world of sinners! Any one that pleases may take this glorious way of salvation.

Can you refuse it? I am sure you cannot.

Dear friend, be persuaded by a fellow-worm not to put off another moment. Behold the Lamb of God, that taketh away the sins of the world.

You are sitting, like Hagar, within reach of the well. May the Lord open your eyes, and show you all that is in Christ!

I pray for you, that you may spiritually see Jesus and be glad—that you may go to Him and find rest.

Farewell.

—Yours in the Lord,

Robert Murray M’Cheyne”

–Robert Murray M’Cheyne, Memoir and Remains of the Rev. Robert Murray M’Cheyne, Ed. Andrew A. Bonar (Edinburgh: Banner of Truth, 1844/1966), 278-280.

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“To the best of my powers I will persuade all men to worship Father, Son, and Holy Spirit” by Gregory of Nazianzus

“To the best of my powers I will persuade all men to worship Father, Son, and Holy Spirit as the single Godhead and power, because to Him belong all glory, honor, and might for ever and ever. Amen.”

–Gregory of Nazianzus, On God and Christ: The Five Theological Orations and Two Letters to Cledonius (ed. John Behr; trans. Frederick Williams and Lionel Wickham; Popular Patristics Series; Crestwood, NY: St Vladimir’s Seminary Press, 2002), 143.

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“We hurl grenades into the enemy’s ranks” by Charles Spurgeon

“This is what you must do with your sermons: make them red-hot. Never mind if men do say you are too enthusiastic, or even too fanatical.

Give them red-hot shot. There is nothing else half as good for the purpose you have in view.

We do not go out snow-balling on Sundays, we go fire-balling. We ought to hurl grenades into the enemy’s ranks.

What earnestness our theme deserves! We have to tell of an earnest Saviour, an earnest heaven, and an earnest hell.

How earnest we ought to be when we remember that in our work we have to deal with souls that are immortal, with sin that is eternal in its effects, with pardon that is infinite, and with terrors and joys that are to last forever and ever!

A man who is not earnest when he has such a theme as this– can he possess a heart at all? Could one be discovered even with a microscope?

If he were dissected, probably all that could be found would be a pebble, a heart of stone, or some other substance equally incapable of emotion.

I trust that, when God gave us hearts of flesh for ourselves, He gave us hearts that could feel for other people also.”

–Charles H. Spurgeon, The Soul-Winner (Grand Rapids, MI: Eerdmans, 1963), 76.

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“Can there be a more delightful employment, this side of heaven, than to send the blessed news of salvation to a perishing world?” by Lemuel Haynes

“I stand here this day, my friends and brethren, to plead for thousands of poor, perishing, dying, fellow mortals, who need the bread of life, and whose cries and distresses call for compassion.

We stand this day to plead the cause of Jesus, who sits upon the holy hill of Zion with pardon in His hands.

We plead the promises and predictions of God’s Word that may encourage your hope and trust.

Be not afraid of the haughty mandate of the prince of darkness, for it shall be made to subserve the interest of Christ’s kingdom.

Can there be a more delightful employment, this side of heaven, than to wrest souls from the jaws of death and hell, and to send the blessed news of salvation to a perishing world?

To promote the felicity of the universe is the happiness of the redeemed in glory. And this spirit among Christians is heaven begun on earth.

If your hearts do not glow with holy affections towards perishing sinners, by which you are disposed to do something for their relief, then you have reason to fear and tremble that you have no inheritance among the saints in light.”

–Lemuel Haynes, “Divine Decrees: An Encouragement to the Use of Means,” in Black Preacher to White America: The Collected Writings of Lemuel Haynes, 1774-1833, Ed. Richard Newman (Brooklyn, NY: Carlson Publishing, 1990), 99-100.

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“Why am I such a stranger to the poor of my native town?” by Robert Murray M’Cheyne

“March 3.—Accompanied A. B. in one of his rounds through some of the most miserable habitations I ever beheld. Such scenes I never before dreamed of.

Ah! Why am I such a stranger to the poor of my native town? I have passed their doors thousands of times. I have admired the huge black piles of building, with their lofty chimneys breaking the sun’s rays.

Why have I never ventured within? How dwelleth the love of God in me? How cordial is the welcome even of the poorest and most loathsome to the voice of Christian sympathy!

What imbedded masses of human beings are huddled together, unvisited by friend or minister! ‘No man careth for our souls’ is written over every forehead.

Awake, my soul! Why should I give hours and days any longer to the vain world, when there is such a world of misery at my very door?

Lord, put Thine own strength in me. Confirm every good resolution. Forgive my past long life of uselessness and folly.”

–Robert Murray M’Cheyne, Memoir and Remains of the Rev. Robert Murray M’Cheyne, Ed. Andrew A. Bonar (Edinburgh: Banner of Truth, 1844/1966), 34.

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“The only source and fountain of true happiness” by Jonathan Edwards

“We must be sanctified and made holy, and all the men and angels in the universe can’t do that. They have not power enough to raze out the old image of Satan, nor skills enough to draw the image of God upon our souls.

This is a work of the almighty power and wisdom of God, which is Christ: ‘Christ the power of God, and wisdom of God,’ (1 Corinthians 1:24); ‘And what is the exceeding greatness of His power towards us who believe, according to the working of His mighty power,’ (Ephesians 1:19).

There is none else that can fill our hearts with grace. We must receive of His fullness and grace for grace.

‘Tis He alone that has received the Spirit without measure: ‘For He whom God hath sent speaketh the words of God, for God giveth not the Spirit by measure unto Him’ (John 3:34).

He is an infinite vessel. He has enough for Himself and for us too, but it is not so with angels.

None else can give us spiritual wisdom, for none know the things of the Spirit. And Christ alone can send into our hearts the Holy Spirit to dwell in us, to teach us heavenly things.

There is no other Vine that we can be ingrafted into, that can communicate vital and spiritual nourishment, and, at last eternal life unto us but Christ alone, by whom and for whom are all things, who is before all things, by whom all things consist.

There needs an almighty power to give us our natural life, and less will not suffice to give us our spiritual life.

There is no one else who can conquer our enemies but Christ alone: Power that can conquer the world, power that can triumph over the devil and make a show of him openly, as Christ did upon the cross; power that overcame death and broke his bands, power that can take away his sting, and power that can raise us up at the last day; power that can make us happy when we get into the other world.

Christ Jesus is the only source and fountain of true happiness. ‘Tis He alone that can fill the soul and satisfy it forever.

Christ Jesus is the only complete Redeemer that has worthiness enough, that has enough power, and enough wisdom, and an inexhaustible fountain of grace sufficient for our spiritual life here and our eternal life hereafter.”

–Jonathan Edwards, “Life Through Christ Alone” in Sermons and Discourses, 1720-1723, The Works of Jonathan Edwards, Vol. 10. Ed. Wilson H. Kimnach (New Haven: Yale University Press, 2006), 524-525. You can read this sermon on John 6:68 in its entirety here.

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“To whom will you flee for help?” by Jonathan Edwards

“‘Whither will you go?‘ You who will not receive Christ: where do you propose to go?

Where do you think to find anyone else that hath the words of eternal life?

To whom will you flee for help?

Where do poor, cheated souls think to find another Savior?

Is there ever another God that delivers you from the wrath of this God, who is Jehovah?

Is there ever another mighty Savior that you think will do as well as Christ?

Is there ever another captain that you intend to enlist under that can by his almighty power deliver you from all evil, that can conquer all your enemies and bestow an eternal crown and kingdom upon you?

Do you expect to find another Savior, of another kind, that will indulge you and let you go on in sin as much as you please?

Where is this other Savior that you are going to and trust in?

Who is he?

In what part of the world does he dwell? Let us know.

This other Savior will be found to be only that old serpent, the devil. It will come to this at last.

Well, and what do you expect of the devil?

Is he able to save you?

Is he able to fight against God and overcome him?

Will he ever bestow eternal life upon you?

Has he the words of eternal life?

Has he got a heaven, too, that you expect to enjoy a better heaven than the heaven into which Christ is ascended?

What is it that you think to receive of him?

Don’t you think that he intends to ruin and destroy, and forever to torment you when he has once got you in his power?

Why, then, do you follow after him so diligently, as if he could give you eternal life?

Or is there anyone else that has the words of eternal life?

Is it riches and pleasure and worldly prosperity?

Can you suck eternal life out of them, or to whom will you go?

Certainly you expect eternal life, or something as good as eternal life, from some being or other. Who is it?

Consider and see who it is.

If you don’t come to Christ, consider what you intend to do. Something must be done or you are miserable forever.

Now what is that thing that you have thought?

Will you let yourself alone and be unconcerned about eternal life, and let yourself go down into hell as fast as the devil and your lusts can carry you?

If you don’t intend so to neglect yourself, but intend to do something, what is it except you come to Jesus Christ?

Will you put trust in your own performances?

Will you give your goods to the poor or do some very good deed and so depend upon that, and think that God is obliged to you for it, or that you make amends for your sins by it?

Will you be much in prayer and reading the Scriptures, and the duties of divine worship, and think by them to procure everlasting life?

This will not do.

You can’t do more in duties than what is duty, and whatsoever is done therein that is not your indispensable duty is sin.

What other project yet have you in your minds?

All projects and contrivances are vain and senseless but only that way which infinite wisdom has contrived, and none but infinite wisdom could project, even the dying Son of God.

If there is any cheaper way of getting to heaven than the blood of the Son of God, that you can think of, doubtless God would have thought of it before you, and so Christ’s blood might have been spared.

Wherefore, stand no longer, for if ever you get to heaven any other way than by faith in Christ, it will be because you are wiser than God.

Come, therefore, to this rock at last.

For hitherto you have been wandering about like Noah’s dove and have found no rest for the sole of your foot, nor never will till you return to this ark.

Come, therefore, and trust in Him, and yield yourself to Him, sweetly reposing yourself on Him.

For He hath the words of eternal life.”

–Jonathan Edwards, “Life Through Christ Alone” in Sermons and Discourses, 1720-1723, The Works of Jonathan Edwards, Vol. 10. Ed. Wilson H. Kimnach (New Haven: Yale University Press, 2006), 528-530. You can read this sermon on John 6:68 in its entirety here.

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