Category Archives: Glorification

“The Infinite One” by Mark Jones

“The doctrine of God’s infinity gives us great joy because it assures that our sins are forgiven, due to the infinite worth of Christ’s sacrifice. Additionally, we can rejoice that we as finite creatures can never comprehend the infinite.

Far from being a problem, this doctrine is a delight, for we shall one day be given glorious resurrected bodies. As Paul says, ‘Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven’ (1 Cor. 15:49).

In this exalted state, we will be able to perfectly apply our minds to the knowledge of God and Christ by means of the Holy Spirit illuminating our spiritual and intellectual faculties. We shall spend an eternity knowing God, because He is the infinite God.

Yet even for all eternity, we shall never fully comprehend God. Still, this impossibility remains our delight insofar as we have so much to look forward to in what awaits us.

By knowing God, I do not mean merely coming to a greater awareness of who He is but also coming to a greater awareness of all that He has done and will continue to do for us, including our understanding of His attributes displayed in the new creation.

We all, for example, shall be true scientists of the highest order. But we should always remember our established place as creatures. We serve an infinite God, and our praises in this life come so very short of what is due to Him.

But He accepts our praises, despite our weaknesses. The Infinite One stoops and stoops and stoops in order to raise us to places that are undeserved.

Our union with the infinite Son of God puts us in the most privileged place possible for a human being– far more privileged than Adam’s place in the garden. We belong to an infinite God who will satisfy us forever because He alone is in the position to pour out everlasting blessings on His creatures.”

–Mark Jones, God Is: A Devotional Guide to the Attributes of God (Wheaton, IL: Crossway, 2017), 48-49.

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“Grace is glory begun and glory is grace consummated” by Francis Turretin

“Works can be considered in three ways: either with reference to justification or sanctification or glorification.

They are related to justification not antecedently, efficiently and meritoriously, but consequently and declaratively.

They are related to sanctification constitutively because they constitute and promote it.

They are related to glorification antecedently and ordinatively because they are related to it as the means to the end; yea, as the beginning to the complement because grace is glory begun, as glory is grace consummated.”

–Francis Turretin, Institutes of Elenctic Theology, (17.3.15). Ed. James Dennison (Phillipsburg, NJ: P&R, 1692/1996), 2:705.

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“It will be morning” by C.S. Lewis

“What we have been told is how we men can be drawn into Christ– can become part of that wonderful present which the young Prince of the universe wants to offer to His Father– that present which is Himself and therefore us in Him.

It is the only thing we were made for. And there are strange, exciting hints in the Bible that when we are drawn in, a great many other things in Nature will begin to come right.

The bad dream will be over: it will be morning.”

–C.S. Lewis, Mere Christianity (New York: Harper Collins, 1952/2001), 200.

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“Now to this God I commend you” by George Swinnock

“Now to this God, according to my power, I have, I do, and I shall commend you, to his favour and singular affection, to His power and special protection, and to His care and universal benediction.

I cannot commend you to one so faithful; though others fall off like leaves in autumn, He will never leave you that are His, nor forsake you.

I cannot commend you to one so loving; He lived in love, He in our natures died for love. His love is like Himself, boundless and bottomless.

It is impossible to commend you to one so able; He can supply all your needs, He fill all your souls to the brim; grace is lovely in your eyes, whoever beheld it.

Glory is infinitely amiable in your judgments, whoever believed it. He can build you up, and give you an inheritance, where all the heirs are kings and queens, and you shall sit on thrones, and live and reign with Christ forever and ever.

There you shall have robes of purity on your backs, and palms of victory in your hands, and crowns of glory on your heads, and songs of triumph in your mouths.

There you may meet together to worship Him without fear, and drink freely of His sweetest, dearest favour.

There your services will be without the smallest sin, and your souls will be without the least sorrow.

If pastor and people meet there, they shall part nevermore. It is some comfort now, that though distant in places, we can meet together at the throne of grace.

But oh, what a comfort will it be to meet together in that palace of glory!

But since we must part here, ‘finally, my brethren, farewell. Be perfect, be of good comfort, be of one mind. Live in peace and the God of love and peace shall be with you.’

‘And now, brethren, I commend you to God, and to the word of His grace, which is able to build you up, and to give you an inheritance amongst all them that are sanctified.'”

–George Swinnock, “The Pastor’s Farewell,” in The Works of George Swinnock, Vol. 4 (Edinburgh: Banner of Truth Trust reprint of the 1868 James Nichol edition, 1992), 99-100. Swinnock preached this farewell sermon to the congregation of Great Kimble, Buckinghamshire on Black Bartholomew’s Day, August 24, 1662.

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“Bless us, Lord God, with faithfulness” by D.A. Carson

“And now, Lord God, I ask your blessing on all who read this book, for without it there will be no real benefit.

We may have education, but not compassion; we may have forms of praying, but no fruitful adoration and intercession; we may have oratory, but be lacking in unction; we may thrill your people, but not transform them; we may expand their minds, but display too little wisdom and understanding; we may amuse many, but find few who are solidly regenerated by your blessed Holy Spirit.

So we ask you for Your blessing, for the power of the Spirit, that we may know You better and grow in our grasp of Your incalculable love for us.

Bless us, Lord God, not with ease or endless triumph, but with faithfulness. Bless us with the right number of tears, and with minds and hearts that hunger both to know and to do your Word.

Bless us with a profound hunger and thirst for righteousness, a zeal for truth, a love of people. Bless us with the perspective that weighs all things from the vantage point of eternity.

Bless us with a transparent love of holiness. Grant to us strength in weakness, joy in sorrow, calmness in conflict, patience when opposed or attacked, trustworthiness under temptation, love when we are hated, firmness and farsightedness when the climate prefers faddishness and drift.

We beg of You, holy and merciful God, that we may be used by You to extend Your kingdom widely, to bring many to know and love You truly.

Grant above all that our lives will increasingly bring glory to Your dear Son, our Lord and Savior Jesus Christ.

May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip us with everything good for doing His will, and may He work in us what is pleasing to Him, through Jesus Christ, to whom be glory for ever and ever. Amen.”

–D.A. Carson, A Call to Spiritual Reformation: Priorities from Paul and His Prayers (Grand Rapids, MI: Baker Book House, 1992), 225-226.

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“He sets our tears in His sight” by Augustine of Hippo (A.D. 354-430)

“Prayer is to be free of much speaking (Matthew 6:7), but not of much entreaty, if the fervor and attention persist. To speak much in prayer is to transact a necessary piece of business with unnecessary words. But to entreat much of Him whom we entreat is to knock by a long-continued and devout uplifting of the heart (Luke 18:1, 7).

In general, this business of prayer is transacted more by sighs than by speech (Romans 8:26), more by tears than by utterance (Psalm 126:5-6).

But He sets our tears in His sight (Psalm 56:8) and our groaning is not hidden from Him (Psalm 38:9) who created all things by His Word and who does not need human words.”

–Augustine of Hippo, “Letter 130 (A.D. 412)” in Letters, Volume 2 (83-130), Trans. Wilfrid Parsons (Washington, D.C.: CUA Press: 1953/2008), 391.

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“Drink of the torrent of His pleasure” by Augustine of Hippo (A.D. 354-430)

“Whoever asks that one thing of the Lord (Psalm 27:4) and seeks after it asks with certainty and security, without fear that it will do him harm when he obtains it.

Without this, no other thing which he asks as he ought will do him any good when he obtains it. That one thing is the one true and solely happy life, that we may see forever the delight of the Lord, and made immortal and incorruptible in body and soul.

Other things are sought for the sake of this one thing, and are asked for with propriety. Whoever possesses it will have everything he wishes, and will not be able to wish for anything in that state, because it will not be possible for him to have anything unbecoming.

Truly, the fountain of life is found there (Psalm 34:8-10), which we must now thirst for in our prayers, as long as we live in hope, because we do not see what we hope for (Romans 8:25) under the cover of His wings, before whom is all our desire.

We hope to be inebriated with the plenty of His house, and to drink of the torrent of His pleasure, since with Him is the fountain of life, and in His light we shall see light. (Psalm 36:9)

Then our desire shall be satisfied with good things and there will be nothing more for us to seek by our groaning, since we will possess all things to our joy.”

–Augustine of Hippo, “Letter 130 (A.D. 412)” in Letters, Volume 2 (83-130), Trans. Wilfrid Parsons (Washington, D.C.: CUA Press: 1953/2008), 398-398.

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