Category Archives: God the Father

“The fruit of the enjoyment of an infinite and eternal God” by Stephen Charnock

“The enjoyment of God will be as fresh and glorious after many ages, as it was at first. God is eternal, and eternity knows no change. There will then be the fullest possession without any decay in the object enjoyed.

There can be nothing past, nothing future. Time neither adds to it, nor detracts from it. That infinite fulness of perfection which flourisheth in Him now, will flourish eternally, without any discoloring of it in the least, by those innumerable ages that shall run to eternity, much less any despoiling Him of them: ‘He is the same in His endless duration’ (Psalm 102:27).

As God is, so will the eternity of Him be, without succession, without division. The fulness of joy will be always present, without past to be thought of with regret for being gone, without future to be expected with tormenting desires.

When we enjoy God, we enjoy Him in His eternity without any flux: an entire possession of all together, without the passing away of pleasures that may be wished to return, or expectation of future joys which might be desired to hasten.

Time is fluid, but eternity is stable. And after many ages, the joys will be as savory and satisfying as if they had been but that moment first tasted by our hungry appetites.

When the glory of the Lord shall rise upon you, it shall be so far from ever setting, that after millions of years are expired, as numerous as the sands on the seashore, the sun, in the light of whose countenance you shall live, shall be as bright as at the first appearance.

He will be so far from ceasing to flow, that He will flow as strong, as full, as at the first communication of Himself in glory to the creature.

God, therefore, as sitting upon His throne of grace, and acting according to His covenant, is always vigorous and flourishing, a pure act of life, sparkling new and fresh rays of life and light to the creature, flourishing with a perpetual spring, and contenting the most capacious desire, forming your interest, pleasure, and satisfaction, with an infinite variety, without any change or succession.

He will have variety to increase delights, and eternity to perpetuate them. This will be the fruit of the enjoyment of an infinite and eternal God: He is not a cistern, but a fountain, wherein water is always living.”

–Stephen Charnock, The Existence and Attributes of God, in The Works of Stephen Charnock, Vol. 1 (Carlisle, PA: Banner of Truth, 1681/2010), 364-365.

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“The work of redemption is the face of His wisdom” by Stephen Charnock

“The wisdom of God doth wonderfully appear in redemption. His wisdom in creature ravisheth the eye and understanding. His wisdom in government doth no less affect a curious observer of the links and concatenation of the means.

But His wisdom in redemption mounts the mind to a greater astonishment. The works of creation are the footsteps of His wisdom; the work of redemption is the face of His wisdom.

In Christ, in the dispensation by Him, as well as His person, were ‘hid all the treasures of wisdom and knowledge’ (Col. 2:3). Some doles of wisdom were given out in creation, but the treasures of it opened in redemption, the highest degrees of it that ever God did exert in the world.

Christ is therefore called the ‘wisdom of God,’ as well as the ‘power of God’ (1 Cor. 1:24); and the gospel is called the ‘wisdom of God.’

Christ is the wisdom of God principally, and the gospel instrumentally, as it is the power of God instrumentally to subdue the heart to Himself. This is wrapped up in the appointing Christ as Redeemer, and opened to us in the revelation of it by the gospel.”

–Stephen Charnock, The Existence and Attributes of God, vol. 1, (Grand Rapids: Baker, 1682/2000), 552-553.

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“It runs through the whole web of the world” by Stephen Charnock

“Can anything more delightful enter into us, than that of the kind and gracious disposition of that God who first brought us out of the abyss of an unhappy nothing, and hath hitherto spread His wings over us?

Where can we meet with a nobler object than Divine goodness?

What nobler work can be practiced by us than to consider it?

What is more sensible in all the operations of His hands than His skill, as they are considered in themselves, and His goodness, as they are considered in relation to us?

It is strange that we should miss the thoughts of it.

It is strange that we should look upon this earth, and everything in it, and yet overlook that which it is most full of, namely, Divine goodness (Psalm 33:5).

It runs through the whole web of the world. All is framed and diversified by goodness. It is one entire single goodness, which appears in various garbs and dresses in every part of the creation.

Can we turn our eyes inward, and send our eyes outward, and see nothing of a Divinity in both that is worthy of our deepest and most serious thoughts?

Is there anything in the world we can behold, but we see His bounty, since nothing was made but is one way or other beneficial to us?”

–Stephen Charnock, The Existence and Attributes of God, vol. 2, (Grand Rapids: Baker, 1682/2000), 347.

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“The name ‘Father'” by Herman Bavinck

“The name ‘Father’ is now the common name of God in the New Testament. The name YHWH is inadequately conveyed by Lord (κυριος) and is, as it were, supplemented by the name ‘Father.’

This name is the supreme revelation of God. God is not only the Creator, the Almighty, the Faithful One, the King and Lord; He is also the Father of His people.

The theocratic kingdom known in Israel passes into a kingdom of the Father who is in heaven. Its subjects are at the same time children; its citizens are members of the family.

Both law and love, the state and the family, are completely realized in the New Testament relation of God to His people. Here we find perfect kingship, for here is a king who is simultaneously a Father who does not subdue His subjects by force but who Himself creates and preserves His subjects.

As children, they are born of Him; they bear His image; they are His family. According to the New Testament, this relation has been made possible by Christ, who is the true, only-begotten, and beloved Son of the Father.

And believers obtain adoption as children and also become conscious of it by the agency of the Holy Spirit (John 3:5, 8; Rom. 8:15f.). God has most abundantly revealed Himself in the name ‘Father, Son, and Holy Spirit.’

The fullness that from the beginning inhered in the name Elohim has gradually unfolded and become most fully and splendidly manifest in the trinitarian name of God.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 2: God and Creation (Grand Rapids, MI: Baker Academic, 2004), 2: 147.

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“The glorious excellencies and beauty of God” by Jonathan Edwards

“The redeemed have all their objective good in God. God Himself is the great good which they are brought to the possession and enjoyment of by redemption.

He is the highest good, and the sum of all that good which Christ purchased. God is the inheritance of the saints; He is the portion of their souls.

God is their wealth and treasure, their food, their life, their dwelling place, their ornament and diadem, and their everlasting honor and glory. They have none in heaven but God.

He is the great good which the redeemed are received to at death, and which they are to rise to at the end of the world. The Lord God, He is the light of the heavenly Jerusalem, and is the ‘river of the water of life’ that runs, and the tree of life that grows, ‘in the midst of the paradise of God’.

The glorious excellencies and beauty of God will be what will forever entertain the minds of the saints, and the love of God will be their everlasting feast.

The redeemed will indeed enjoy other things. They will enjoy the angels, and will enjoy one another: but that which they shall enjoy in the angels, or each other, or in anything else whatsoever, that will yield then delight and happiness, will be what will be seen of God in them.”

–Jonathan Edwards, “God Glorified in the Work of Redemption, by the Greatness of Man’s Dependance upon Him, in the Whole of It (1731),” in The Sermons of Jonathan Edwards: A Reader, ed. Wilson H. Kimnach, Kenneth P. Minkema, and Douglas A Sweeney (New Haven, CT: Yale University Press, 1999), 74-75.

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“This God is your God” by Jonathan Edwards

“This God, to whom there is none in heaven to be compared, nor any among the sons of the mighty to be likened– this God who is from everlasting to everlasting, an infinitely powerful, wise, holy, and lovely being, who is the alpha and omega, the beginning and the end, is your God.

He is reconciled to you and has become your friend. There is a friendship between you and the Almighty. You have become acquainted with Him, and He has made known Himself to you, and communicates Himself to you, converses with you as a friend, dwells with you, and in you, by His Holy Spirit.

Yea, He has taken you into a nearer relation to Him: He has become your Father, and owns you for His child, and doth by you, and will do by you, as a child.

He cares for you, and will see that you are provided for, and will see that you never shall want anything that will be useful to you. He has made you one of His heirs, and a co-heir with His Son, and will bestow an inheritance upon you, as it is bestowed upon a child of the King of Kings.

You are now in some measure sanctified, and have the image of God upon your souls, but hereafter, when God shall receive you, His dear child, into His arms, and shall admit you to the perfect enjoyment of Him as your portion, you will be entirely transformed into His likeness, for you shall see Him as He is.

The consideration of having such a glorious God for your God, your friend, your Father, and your portion, and that you shall eternally enjoy Him as such, is enough to make you despise all worldly afflictions and adversities, and even death itself, and to trample them under your feet.”

–Jonathan Edwards, “God’s Excellencies” in Sermons and Discourses, 1720-1723, The Works of Jonathan Edwards, Vol. 10. Ed. Wilson H. Kimnach (New Haven, NJ: Yale University Press, 1992), 435. You can read this sermon on Psalm 89:6 in its entirety here. Edwards was only nineteen years old when preached this sermon.

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“The sea of God’s compassion can drown thy great sins” by Thomas Watson

Question: But will God be a Father to me, who have profaned His name, and been a great sinner?

Answer: If thou wilt now at last seek to God by prayer, and break off thy sins, God hath the compassion of a Father for thee, and will in no wise cast thee out.

When the prodigal did arise and go to his father, ‘his father had compassion, and ran and fell on his neck, and kissed him,’ Luke 15:20.

Though thou hast been a prodigal, and almost spent all upon thy lusts, yet, if thou wilt give a bill of divorce to thy sins, and flee to God by repentance, know that He hath the compassion of a father.

He will embrace thee in the arms of His mercy, and seal thy pardon with a kiss. What though thy sins have been heinous?

The wound is not so broad as the plaster of Christ’s blood. The sea covers great rocks. The sea of God’s compassion can drown thy great sins.

Therefore be not discouraged,—go to God,—resolve to cast thyself upon His fatherly compassion.

What comfort is there to such as can upon good grounds call God, Father. There’s more sweetness in this word Father, than if we had ten thousand worlds.”

–Thomas Watson, The Select Works of the Rev. Thomas Watson, Comprising His Celebrated Body of Divinity, in a Series of Lectures on the Shorter Catechism, and Various Sermons and Treatises (New York: Robert Carter & Brothers, 1855), 390-391.

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