Category Archives: grace

“No one is too bad to be saved” by J.C. Ryle

“No one is too bad to be saved, or beyond the power of Christ’s grace. The door of hope which the Gospel reveals to sinners is very wide open.

Let us leave it open as we find it. Let us not attempt in narrow-minded ignorance, to shut it.

We should never be afraid to maintain that Christ is ‘able to save to the uttermost,’ and that the vilest of sinners may be freely forgiven if they will only come to Him.

We should offer the Gospel boldly to the worst and wickedest, and say, ‘There is hope. Only repent and believe. Though your sins be as scarlet they shall be as white as snow; though they be red like crimson they shall be as wool.’ (Isaiah 1:18.)

Such doctrine may seem to worldly people foolishness and licentiousness. But such doctrine is the Gospel of Him who saved Zacchaeus at Jericho.

Hospitals discharge many cases as incurable. But there are no incurable cases under the Gospel. Any sinner may be healed, if he will only come to Christ.”

–J.C. Ryle, Expository Thoughts on Luke, Vol. 2 (Carlisle, PA: Banner of Truth, 1858/2012), 2: 216-217.

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“Aim to walk as He walked by a sweet constraining sense of His love in meekness, in benevolence, and in humility” by John Newton

“I hope when this letter comes, it will find you and your’s comfortable, and your heart and mouth full of gratitude to Him who crowneth the year with His goodness.

Well, these returning years each bear away a large portion of our time, and the last year cannot be far off. Oh, that precious name which can enable a sinner to think of his last year and his last hour without dismay!

What do we owe to Him who has disarmed death of its sting and horrors, and shown us the land of light and immortality beyond the grave! May He be with us in the new year.

Yea, He has promised He will be with us, even unto death. Therefore, though we know not what a day may bring forth, we need fear no evil; for He knows all, and will provide accordingly.

Oh, what a relief is it, to be enabled to cast every care and burden upon Him that careth for us!

Though the night should be dark, the storm loud, and the billows high, the infallible Pilot will steer our barks safely through.

Let us help each other with our prayers, that the little uncertain remainder of life may be filled up to the praise of our dear Lord; that we may be united to His will, conformed to His image, and devoted to His service.

Thus we shall show forth His praise: if we aim to walk as He walked, and, by a sweet constraining sense of His love, are formed into a habitual imitation of His spirit and temper, in meekness, integrity, benevolence towards men, and in humility, dependence, resignation, confidence, and gratitude towards Him.

I pity such wise-headed Calvinists as you speak of. I am afraid there are no people who more fully answer the character, and live in the spirit of the Pharisees of old, than some professed loud sticklers for free grace.

They are wise in their own eyes: their notions, which the pride of their hearts tells them are so bright and clear, serve them for a righteousness, and they trust in themselves and despise others.

One modest, inquiring Arminian is worth a thousand such Calvinists in my esteem. You will do well to preach quietly in your own way, not minding what others say, while your own conscience testifies that you preach the truth.

If you are travelling the right road, (to London for instance,) though fifty people should meet you and say you are wrong, you, knowing you are right, need not mind them.

But, alas! The spirit of self, which makes us unwilling to hear of contradiction, is not easily subdued.

I am your’s,

John Newton”

–John Newton, The Works of John Newton, Vol. 6 (London: Hamilton, Adams & Co., 1824), 6: 196–197.

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“A deluge of self” by Stephen Charnock

“The whole little world of man is so overflowed with a deluge of self.”

–Stephen Charnock, “On Practical Atheism,” in The Existence and Attributes of God, in The Works of Stephen Charnock, Vol. 1 (Carlisle, PA: Banner of Truth, 1681/2010), 1: 225.

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“Two-hundred-proof grace” by Robert Farrar Capon

“The Reformation was a time when men went blind, staggering drunk because they had discovered, in the dusty basement of late medievalism, a whole cellarful of fifteen-hundred-year-old, two-hundred-proof grace—of bottle after bottle of pure distillate of Scripture, one sip of which would convince anyone that God saves us single-handedly.

The Word of the Gospel—after all those centuries of trying to lift yourself into heaven by worrying about the perfection your bootstraps— suddenly turned out to be a flat announcement that the saved were home free even before they started.

Grace has to be drunk straight: no water, no ice, and certainly no ginger ale; neither goodness, nor badness, nor flowers that bloom in the spring of super spirituality could be allowed to enter into the case.”

–Robert Farrar Capon, Between Noon and Three: Romance, Law, and the Outrage of Grace (Grand Rapids, MI: Eerdmans, 1997), 109-110.

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“We cannot grow too much in grace” by Thomas Watson

“We cannot grow too much in grace.”

–Thomas Watson, A Body of Divinity Contained in Sermons Upon the Westminster Assembly’s Catechism (Carlisle, PA: Banner of Truth, 1692/1970), 275.

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“The Shepherd of the whole flock is Himself a Lamb” by Jonathan Edwards

“Though Christ is now at the right hand of God, exalted as King of Heaven, and Lord of the Universe, yet as He still is in the human nature, He still excels in humility. Though the man Christ Jesus be the highest of all creatures in heaven, yet He as much excels them all in humility, as He doth in glory and dignity.

And though He now appears in such glorious majesty and dominion in heaven, yet He appears as a lamb in His condescending, mild and sweet treatment of His saints there. For He is a lamb still, even in the midst the throne of His exaltation.

And He that is the Shepherd of the whole flock is Himself a Lamb, and goes before them in heaven as such: ‘For the Lamb, which is in the midst of the throne, shall feed them, and shall lead them unto living fountains of waters, and God shall wipe away all tears from their eyes,’ (Revelation 7:17).

Though in heaven every knee bows to Him, and though the angels fall down before Him, adoring Him, yet He treats His saints with infinite condescension, mildness and endearment. And in His acts towards the saints on earth, He still appears as a lamb, manifesting exceeding love and tenderness, in His intercession for them, as one that has had experience of affliction and temptation.

He has not forgotten what these things are, nor has He forgotten how to pity those that are subject to them. And He still manifests His lamb-like excellencies in His dealings with His saints on earth in admirable forbearance, love, gentleness, and compassions, instructing, supplying, supporting, and comforting them, often coming to them, and manifesting Himself to them by His Spirit, that He may sup with them, and they with Him, admitting them to sweet communion with Him, enabling them with boldness and confidence to come to Him, and solace their hearts in Him.

And in heaven Christ still appears, as it were with the marks of His wounds upon Him; and so appears as a lamb as it had been slain.”

–Jonathan Edwards, “The Excellency of Christ,” Sermons and Discourses, 1734–1738 (ed. M. X. Lesser and Harry S. Stout; vol. 19; The Works of Jonathan Edwards; New Haven; London: Yale University Press, 2001), 19: 581.

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“The true treasure of the Church” by Martin Luther

“The true treasure of the Church is the most holy Gospel of the glory and grace of God.”

–Martin Luther, Luther’s Works, Vol. 31: Career of the Reformer I (ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann; vol. 31; Philadelphia: Fortress Press, 1999), 31: 31.

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