Category Archives: grace

“The measure of God’s kindness to you” by Tim Chester

“Each day reflect on how God is being kind to you. And think of Jesus as the Father’s kindness in person.

‘But when the kindness and love of God our Saviour appeared,’ says Paul in Titus 3 v 4-5, ‘He saved us, not because of righteous things we had done, but because of His mercy.’

The Father’s kindness ‘appeared’ and it looks like Jesus. If you want to see the kindness of God, then look at the life and death of Jesus.

This is the measure of God’s kindness. This is divine kindness clothed in human flesh. This is His kindness to you.”

–Tim Chester, Enjoying God (Purcellville, VA: The Good Book Company, 2018), 64.

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“Solus Christus” by Michael Horton

“It is solus Christus that measures the gulf between Paul and every other system.”

–Michael Horton, Justification, Volume 2 (Grand Rapids, MI: Zondervan, 2018), 2: 124.

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“Grace does not exist on a spectrum” by Michael Horton

“The slightest nomism vitiates the gospel. For Paul, grace does not exist on a spectrum. Unlike a dimmer switch, it is binary: ‘grace would no longer be grace’ if works played any role as the ground or instrument of justification (Rom. 11:6).”

–Michael Horton, Justification, Volume 2 (Grand Rapids, MI: Zondervan, 2018), 2: 124.

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“It’s His song, not mine, that I’m here to sing” by Elisabeth Elliot

“There are sometimes spaces in our lives that seem empty and silent. Things grind to a halt for one reason or another. Not long ago, the ‘music’ in my life seemed to stop because of a rejection, a loss, and what seemed to me at the time a monumental failure.

I was feeling rather desolate when I came across a paragraph written more than a hundred years ago by the artist John Ruskin:

There is no music in a rest, but there is the making of music in it. In our whole life-melody, the music is broken off here and there by ‘rests,’ and we foolishly think we have come to the end of time. God sends a time of forced leisure– sickness, disappointed plans, frustrated efforts– and makes us a sudden pause in the choral hymn of our lives and we lament that our voices must be silent, and our part missing in the music which ever goes up to the ear of the Creator. How does the musician read the rest? See him beat time with unvarying count and catch up the next note true and steady, as if no breaking place had come between. Not without design does God write the music of our lives. But be it ours to learn the time and not be dismayed at the ‘rests.’ They are not to be slurred over, nor to be omitted, not to destroy the melody, not to change the keynote. In the end we will see that in order to have a complete song, we must have the ‘rests’ in between the notes. If we look up, God Himself will beat time for us. With the eye on Him we shall strike the next note full and clear.

So the Lord brought to me precisely the word I needed at the moment: There was ‘the making of music’ in what seemed a hollow emptiness.

It’s His song, not mine, that I’m here to sing. It’s His will, not mine, that I’m here to do. Let me focus my vision unwaveringly on Him who alone knows the complete score, ‘and in the night His song shall be with me,’ (Psalm 42:8).”

–Elisabeth Elliot, Secure in the Everlasting Arms (Grand Rapids, MI: Revell, 2002), 161-162.

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“No one is too bad to be saved” by J.C. Ryle

“No one is too bad to be saved, or beyond the power of Christ’s grace. The door of hope which the Gospel reveals to sinners is very wide open.

Let us leave it open as we find it. Let us not attempt in narrow-minded ignorance, to shut it.

We should never be afraid to maintain that Christ is ‘able to save to the uttermost,’ and that the vilest of sinners may be freely forgiven if they will only come to Him.

We should offer the Gospel boldly to the worst and wickedest, and say, ‘There is hope. Only repent and believe. Though your sins be as scarlet they shall be as white as snow; though they be red like crimson they shall be as wool.’ (Isaiah 1:18.)

Such doctrine may seem to worldly people foolishness and licentiousness. But such doctrine is the Gospel of Him who saved Zacchaeus at Jericho.

Hospitals discharge many cases as incurable. But there are no incurable cases under the Gospel. Any sinner may be healed, if he will only come to Christ.”

–J.C. Ryle, Expository Thoughts on Luke, Vol. 2 (Carlisle, PA: Banner of Truth, 1858/2012), 2: 216-217.

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“Aim to walk as He walked by a sweet constraining sense of His love in meekness, in benevolence, and in humility” by John Newton

“I hope when this letter comes, it will find you and your’s comfortable, and your heart and mouth full of gratitude to Him who crowneth the year with His goodness.

Well, these returning years each bear away a large portion of our time, and the last year cannot be far off. Oh, that precious name which can enable a sinner to think of his last year and his last hour without dismay!

What do we owe to Him who has disarmed death of its sting and horrors, and shown us the land of light and immortality beyond the grave! May He be with us in the new year.

Yea, He has promised He will be with us, even unto death. Therefore, though we know not what a day may bring forth, we need fear no evil; for He knows all, and will provide accordingly.

Oh, what a relief is it, to be enabled to cast every care and burden upon Him that careth for us!

Though the night should be dark, the storm loud, and the billows high, the infallible Pilot will steer our barks safely through.

Let us help each other with our prayers, that the little uncertain remainder of life may be filled up to the praise of our dear Lord; that we may be united to His will, conformed to His image, and devoted to His service.

Thus we shall show forth His praise: if we aim to walk as He walked, and, by a sweet constraining sense of His love, are formed into a habitual imitation of His spirit and temper, in meekness, integrity, benevolence towards men, and in humility, dependence, resignation, confidence, and gratitude towards Him.

I pity such wise-headed Calvinists as you speak of. I am afraid there are no people who more fully answer the character, and live in the spirit of the Pharisees of old, than some professed loud sticklers for free grace.

They are wise in their own eyes: their notions, which the pride of their hearts tells them are so bright and clear, serve them for a righteousness, and they trust in themselves and despise others.

One modest, inquiring Arminian is worth a thousand such Calvinists in my esteem. You will do well to preach quietly in your own way, not minding what others say, while your own conscience testifies that you preach the truth.

If you are travelling the right road, (to London for instance,) though fifty people should meet you and say you are wrong, you, knowing you are right, need not mind them.

But, alas! The spirit of self, which makes us unwilling to hear of contradiction, is not easily subdued.

I am your’s,

John Newton”

–John Newton, The Works of John Newton, Vol. 6 (London: Hamilton, Adams & Co., 1824), 6: 196–197.

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“A deluge of self” by Stephen Charnock

“The whole little world of man is so overflowed with a deluge of self.”

–Stephen Charnock, “On Practical Atheism,” in The Existence and Attributes of God, in The Works of Stephen Charnock, Vol. 1 (Carlisle, PA: Banner of Truth, 1681/2010), 1: 225.

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