Category Archives: Herman Bavinck

“Without losing Himself, God can give Himself” by Herman Bavinck

“A deep chasm separates God’s being from that of all creatures.

It is a mark of God’s greatness that He can condescend to the level of His creatures and that, though transcendent, He can dwell immanently in all created beings.

Without losing Himself, God can give Himself, and, while absolutely maintaining His immutability, He can enter into an infinite number of relations to His creatures.”

–Herman Bavinck, Reformed Dogmatics: God and Creation, Vol. 2, Ed. John Bolt, and Trans. John Vriend (Grand Rapids, MI: Baker Academic, 2004), 2: 159.

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“The external word is the instrument, the internal word the aim” by Herman Bavinck

“The difference between Rome and the Reformation in their respective views of tradition consists in this: Rome wanted a tradition that ran on an independent parallel track alongside of Scripture, or rather, Scripture alongside of tradition.

The Reformation recognizes only a tradition that is founded on and flows from Scripture. To the mind of the Reformation, Scripture was an organic principle from which the entire tradition, living on in preaching, confession, liturgy, worship, theology, devotional literature, etc., arises and is nurtured.

It is a pure spring of living water from which all the currents and channels of the religious life are fed and maintained. Such a tradition is grounded in Scripture itself.

After Jesus completed his work, he sent forth the Holy Spirit who, while adding nothing new to the revelation, still guides the church into the truth (John 16:12–15) until it passes through all its diversity and arrives at the unity of faith and the knowledge of the Son of God (Eph. 3:18, 19; 4:13).

In this sense there is a good, true, and glorious tradition. It is the method by which the Holy Spirit causes the truth of Scripture to pass into the consciousness and life of the church. Scripture, after all, is only a means, not the goal.

The goal is that, instructed by Scripture, the church will freely and independently make known “the wonderful deeds of him who called it out of darkness into his marvelous light” (1 Pet. 2:9).

The external word is the instrument, the internal word the aim. Scripture will have reached its destination when all have been taught by the Lord and are filled with the Holy Spirit.”

–Herman Bavinck, Reformed Dogmatics: Prolegomena, Vol. 1, Ed. John Bolt, and Trans. John Vriend (Grand Rapids, MI: Baker Academic, 2003), 493–494.

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“Christ is the content of Christianity” by Herman Bavinck

“In Christianity, Christ occupies a very different place than Buddha, Zarathustra, and Muhammad do in their respective religions. Christ is not the teacher, not the founder, but the content of Christianity.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids, MI: Baker Academic, 2006), 3: 284.

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“The incarnation is the central fact of the entire history of the world” by Herman Bavinck

“The doctrine of Christ is not the starting point, but it certainly is the central point of the whole system of dogmatics. All other dogmas either prepare for it or are inferred from it.

In it, as the heart of dogmatics, pulses the whole of the religious-ethical life of Christianity. It is ‘the mystery of godliness’ (1 Tim. 3:16).

From this mystery all Christology has to proceed. If, however, Christ is the incarnate Word, then the incarnation is the central fact of the entire history of the world; then, too, it must have been prepared from before the ages and have its effects throughout eternity.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids, MI: Baker Academic, 2006), 3: 274.

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“He is the apex of unchanging beauty” by Herman Bavinck

“The pinnacle of beauty, the beauty toward which all creatures point, is God. He is supreme being, supreme truth, supreme goodness, and also the apex of unchanging beauty.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 2: God and Creation (Grand Rapids, MI: Baker Academic, 2004), 2: 254.

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“God is His own blessedness” by Herman Bavinck

“The term ‘the blessed God’ (1 Timothy 1:11; 6:15) also implies, in the third place, that God absolutely delights in Himself, absolutely rests in Himself, and is absolutely self-sufficient.

His life is not a process of becoming, not an evolution, not a process of desiring and striving, as in the pantheistic life, but an uninterrupted rest, eternal peace.

God’s delight in His creatures is part and parcel of His delight in Himself. God is His own blessedness.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 2: God and Creation (Grand Rapids, MI: Baker Academic, 2004), 2: 251.

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“He drank the cup of suffering to the last drop” by Herman Bavinck

“The state of death in which Christ entered when He died was as essentially a part of His humiliation as His spiritual suffering on the cross. In both together He completed His perfect obedience.

He drank the cup of suffering to the last drop and tasted death in all its bitterness in order to completely deliver us from the fear of death and death itself.

Thus He destroyed him who had the power of death and by a single offering perfected for all time those who are sanctified (Hebrews 10:14).”

–Herman Bavinck, Reformed Dogmatics: Sin and Salvation in Christ, Volume 3, Ed. John Bolt and trans. John Vriend (Grand Rapids, MI: Baker Academic, 2006), 3: 417.

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