Category Archives: Incarnation

“A Bridegroom who is beautiful wherever He is” by Augustine of Hippo (A.D. 354-430)

“God’s foolishness is wiser than human wisdom, and God’s weakness more powerful than human strength. Let us who believe, therefore, run to meet a Bridegroom who is beautiful wherever He is.

Beautiful as God, as the Word who is with God, He is beautiful in the Virgin’s womb, where He did not lose His Godhead but assumed our humanity.

Beautiful He is as a baby, as the Word unable to speak, because while He was still without speech, still a baby in arms and nourished at His mother’s breast, the heavens spoke for Him, a star guided the Magi, and He was adored in the manger as food for the humble.

He was beautiful in heaven, then, and beautiful on earth: beautiful in the womb, and beautiful in His parents’ arms.

He was beautiful in His miracles but just as beautiful under the scourges.

Beautiful as He invited us to life, but beautiful too in not shrinking from death.

Beautiful in laying down His life and beautiful in taking it up again.

Beautiful on the cross, beautiful in the tomb, and beautiful in heaven.

Listen to this song (i.e. Psalm 45) to further your understanding, and do not allow the weakness of His flesh to blind you to the splendor of His beauty.

He is lovely in all respects.”

–Augustine of Hippo, Exposition of Psalm 44, in Expositions of the Psalms, 33–50, ed. John E. Rotelle, trans. Maria Boulding (Hyde Park, NY: New City Press, 2000), 283.

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“Christ is the content of Christianity” by Herman Bavinck

“In Christianity, Christ occupies a very different place than Buddha, Zarathustra, and Muhammad do in their respective religions. Christ is not the teacher, not the founder, but the content of Christianity.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids, MI: Baker Academic, 2006), 3: 284.

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“The incarnation is the central fact of the entire history of the world” by Herman Bavinck

“The doctrine of Christ is not the starting point, but it certainly is the central point of the whole system of dogmatics. All other dogmas either prepare for it or are inferred from it.

In it, as the heart of dogmatics, pulses the whole of the religious-ethical life of Christianity. It is ‘the mystery of godliness’ (1 Tim. 3:16).

From this mystery all Christology has to proceed. If, however, Christ is the incarnate Word, then the incarnation is the central fact of the entire history of the world; then, too, it must have been prepared from before the ages and have its effects throughout eternity.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids, MI: Baker Academic, 2006), 3: 274.

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“Let us adore Him for His love” by John Newton

“Blessed be God! Amidst all my changes I find the foundation stands sure. And I am seldom or never left to doubt either of the Lord’s love to me, or the reality of the desires He has given me towards Himself.

Though when I measure my love by the degree of its exercise, or the fruits it produceth, I have reason to sit down ashamed as the chief of sinners and the least of all saints. But in Him I have righteousness and peace, and in Him I must and will rejoice.

I would willingly fill up my sheet, but feel a straitness in my spirit, and know not what further to say.

O for a ray of Divine light to set me at liberty, that I might write a few lines worth reading, something that might warm my heart and comfort yours!

Then the subject must be Jesus. But of Him what can I say that you do not know? Well, though you know Him, you are glad to hear of Him again and again.

Come then, magnify the Lord with me, and let us exalt His name together.

Let us adore Him for His love, that love which has a height, and depth, and length, and breadth, beyond the grasp of our poor conceptions;

a love that moved Him to empty Himself, to take on Him the form of a servant, and to be obedient unto death, even the death of the cross;

a love that pitied us in our lost estate, that found us when we sought Him not, that spoke peace to our souls in the day of our distress;

a love that bears with all our present weakness, mistakes, backslidings, and shortcomings;

a love that is always watchful, always ready to guide, to comfort, and to heal;

a love that will not be wearied, cannot be conquered, and is incapable of changes;

a love that will, in the end, prevail over all opposition, will perfect that which concerns us, and will not leave us till it has brought us perfect in holiness and happiness, to rejoice in His presence in glory.

The love of Christ: it is the wonder, the joy, the song of angels. And the sense of it shed abroad in our hearts makes life pleasant and death welcome.

Alas! What a heart have I that I love Him no better! But I hope He has given me a desire to make Him my all in all, and to account everything loss and dross that dares to stand in competition with Him.”

–John Newton, The Works of John Newton, Vol. 2, Ed. Richard Cecil (London: Hamilton, Adams & Co., 1824), 2: 179-181.

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“No longer my past but Christ’s past” by Sinclair Ferguson

“We share one bundle of life with Christ in what He has done. All that He has accomplished for us in our human nature is, through union with Him, true for us and, in a sense, of us.

He ‘died to sin, once for all’; ‘He lives to God’ (Romans 6:10). He came under the dominion of sin in death, but death could not master Him.

He rose and broke the power of both sin and death. Now He lives forever in resurrection life to God. The same is as true of us as if we had been with Him on the cross, in the tomb, and on the resurrection morning!

We miss the radical nature of Paul’s teaching here to our great loss.

So startling is it that we need to find a startling manner of expressing it. For what Paul is saying is that sanctification means this: in relationship to sin and to God, the determining factor of my existence is no longer my past. It is Christ’s past.

The basic framework for my new existence in Christ is that I have become a ‘dead man brought to life’ and must think of myself in those terms: dead to sin and alive to God in union with Jesus Christ our Lord.”

–Sinclair Ferguson, “Christian Spirituality: The Reformed View of Sanctification,” in Some Pastors and Teachers (Carlisle, PA: Banner of Truth, 2017), 533.

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“He is one with us and has taken our place” by Sinclair Ferguson

“Because Christ bears our name and our nature even the weakest believer may look to Christ and find assurance of grace and salvation in Him.

Here Calvin’s exposition of the Gospels’ testimony is profound and telling: Jesus’ ministry reveals to us the humanity of a Saviour who can be trusted, who understands, and who is able to bring reassurance of the adequacy and fittingness of His grace.

Much of what He does and experiences is intended to show us how near to us He came. The revelation of His frailty and weakness is all intended to assure us that He is one with us and has taken our place.”

–Sinclair Ferguson, “Manifested in the Flesh: The Reality of the Incarnation,” in Some Pastors and Teachers (Carlisle, PA: Banner of Truth, 2017), 81.

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“The Shepherd of the whole flock is Himself a Lamb” by Jonathan Edwards

“Though Christ is now at the right hand of God, exalted as King of Heaven, and Lord of the Universe, yet as He still is in the human nature, He still excels in humility. Though the man Christ Jesus be the highest of all creatures in heaven, yet He as much excels them all in humility, as He doth in glory and dignity.

And though He now appears in such glorious majesty and dominion in heaven, yet He appears as a lamb in His condescending, mild and sweet treatment of His saints there. For He is a lamb still, even in the midst the throne of His exaltation.

And He that is the Shepherd of the whole flock is Himself a Lamb, and goes before them in heaven as such: ‘For the Lamb, which is in the midst of the throne, shall feed them, and shall lead them unto living fountains of waters, and God shall wipe away all tears from their eyes,’ (Revelation 7:17).

Though in heaven every knee bows to Him, and though the angels fall down before Him, adoring Him, yet He treats His saints with infinite condescension, mildness and endearment. And in His acts towards the saints on earth, He still appears as a lamb, manifesting exceeding love and tenderness, in His intercession for them, as one that has had experience of affliction and temptation.

He has not forgotten what these things are, nor has He forgotten how to pity those that are subject to them. And He still manifests His lamb-like excellencies in His dealings with His saints on earth in admirable forbearance, love, gentleness, and compassions, instructing, supplying, supporting, and comforting them, often coming to them, and manifesting Himself to them by His Spirit, that He may sup with them, and they with Him, admitting them to sweet communion with Him, enabling them with boldness and confidence to come to Him, and solace their hearts in Him.

And in heaven Christ still appears, as it were with the marks of His wounds upon Him; and so appears as a lamb as it had been slain.”

–Jonathan Edwards, “The Excellency of Christ,” Sermons and Discourses, 1734–1738 (ed. M. X. Lesser and Harry S. Stout; vol. 19; The Works of Jonathan Edwards; New Haven; London: Yale University Press, 2001), 19: 581.

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