Category Archives: Joy

“The Saviour’s joy” by Charles Spurgeon

“Remember you have given Jesus great joy in His saving you. He was forever with the Father, eternally happy, infinitely glorious, as God over all.

Yet out of boundless love, He came, took upon Himself our nature, and suffered in our stead to bring us back to holiness and God.

‘He layeth it on his shoulders, rejoicing.’ That day the shepherd knew but one joy. He had found his sheep, and the very pressure of it upon his shoulders made his heart light, for he knew by that sign that the object of his care was safe beyond all question.

Now he goes home with it, and this joy of his was then so great that it filled his soul to overflowing. The parable speaks nothing as to his joy in getting home again, nor a word concerning the joy of being saluted by his friends and neighbours.

No, the joy of having found his sheep eclipsed all other gladness of heart, and dimmed the light of home and friendship. He turns round to friends and neighbours and entreats them to help him to bear the weight of his happiness.

He cries, ‘Rejoice with me, for I have found my sheep which was lost.’ One sinner had repented, and all heaven must make holiday concerning it.

Oh, brethren, there is enough joy in the heart of Christ over His saved ones to flood all heaven with delight!

The streets of Paradise run knee-deep with the heavenly waters of the Saviour’s joy. They flow out of the very soul of Christ, and angels and glorified spirits bathe in the mighty stream.

Let us do the same.”

–Charles H. Spurgeon, “The Parable of the Lost Sheep,” in The Metropolitan Tabernacle Pulpit Sermons, Volume 30 (London: Passmore & Alabaster, 1884), 30: 526.

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“The most amazing humility that ever was” by Thomas Watson

“Christ had all sin laid upon Him, but no sin lived in Him. ‘He was numbered among transgressors,’ (Isa. 53:12). He who was numbered with the persons of the Trinity, He is said ‘to bear the sins of many,’ (Heb. 9:28).

Now, this was the lowest degree of Christ’s humiliation. For Christ to be reputed as a sinner, never such a pattern of humility! That Christ, who would not endure sin in the angels, should Himself endure to have sin imputed to Him, it is the most amazing humility that ever was!”

–Thomas Watson, A Body of Divinity Contained in Sermons Upon the Westminster Assembly’s Catechism (Edinburgh: Banner of Truth Trust, 1692/1970), 197.

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Filed under Christian Theology, Glory of Christ, grace, Humility, Incarnation, Jesus Christ, Joy, Puritanical, Quotable Quotes, The Gospel, Thomas Watson

“The lantern of Christ’s humanity” by Thomas Watson

“Christ makes the divine nature appear lovely to man. The pure Godhead is terrible to behold, we could not see it and live; but Christ clothing Himself with our flesh makes the divine nature more amiable and delightful to us.

Now we need not be afraid to look upon God, seeing Him through Christ’s human nature. It was a custom of old among the shepherds, they were wont to clothe themselves with sheep-skins, to be more pleasing to the sheep.

So Christ clothed Himself with our flesh that the divine nature may be more pleasing to us. The human nature is a glass, through which we may see the love and wisdom, and glory of God clearly represented to us.

Through the lantern of Christ’s humanity, we may behold the light of the Deity shining. Christ being incarnate, He makes the sight of the Deity not formidable, but delightful to us.”

–Thomas Watson, A Body of Divinity Contained in Sermons Upon the Westminster Assembly’s Catechism (Edinburgh: Banner of Truth Trust, 1692/1970), 194-195.

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“The gospel is the food of faith” by Herman Bavinck

“The new life in Christ, just like all natural life, must be nourished and strengthened. This is possible only in communion with Christ in the Holy Spirit and through the word of Scripture. Enlightened by the Spirit, believers gain a new knowledge of faith.

The gospel is the food of faith and must be known to be nourishment. Salvation that is not known and enjoyed is no salvation. God saves by causing Himself to be known and enjoyed in Christ.

Biblically speaking, faith is trust-filled surrender to God and His word of promise. In the New Testament, this trust involves acceptance of the apostolic witness concerning Christ and personal trust in Christ as Savior and risen, exalted Lord.”

–Herman Bavinck, Reformed Dogmatics, Volume 4: Holy Spirit, Church, and New Creation, Ed. John Bolt and Trans. John Vriend (Grand Rapids, MI: Baker Academic, 2008), 96.

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“This God is your God” by Jonathan Edwards

“This God, to whom there is none in heaven to be compared, nor any among the sons of the mighty to be likened– this God who is from everlasting to everlasting, an infinitely powerful, wise, holy, and lovely being, who is the alpha and omega, the beginning and the end, is your God.

He is reconciled to you and has become your friend. There is a friendship between you and the Almighty. You have become acquainted with Him, and He has made known Himself to you, and communicates Himself to you, converses with you as a friend, dwells with you, and in you, by His Holy Spirit.

Yea, He has taken you into a nearer relation to Him: He has become your Father, and owns you for His child, and doth by you, and will do by you, as a child.

He cares for you, and will see that you are provided for, and will see that you never shall want anything that will be useful to you. He has made you one of His heirs, and a co-heir with His Son, and will bestow an inheritance upon you, as it is bestowed upon a child of the King of Kings.

You are now in some measure sanctified, and have the image of God upon your souls, but hereafter, when God shall receive you, His dear child, into His arms, and shall admit you to the perfect enjoyment of Him as your portion, you will be entirely transformed into His likeness, for you shall see Him as He is.

The consideration of having such a glorious God for your God, your friend, your Father, and your portion, and that you shall eternally enjoy Him as such, is enough to make you despise all worldly afflictions and adversities, and even death itself, and to trample them under your feet.”

–Jonathan Edwards, “God’s Excellencies” in Sermons and Discourses, 1720-1723, The Works of Jonathan Edwards, Vol. 10. Ed. Wilson H. Kimnach (New Haven, NJ: Yale University Press, 1992), 435. You can read this sermon on Psalm 89:6 in its entirety here. Edwards was only nineteen years old when preached this sermon.

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“The only source and fountain of true happiness” by Jonathan Edwards

“We must be sanctified and made holy, and all the men and angels in the universe can’t do that. They have not power enough to raze out the old image of Satan, nor skills enough to draw the image of God upon our souls.

This is a work of the almighty power and wisdom of God, which is Christ: ‘Christ the power of God, and wisdom of God,’ (1 Corinthians 1:24); ‘And what is the exceeding greatness of His power towards us who believe, according to the working of His mighty power,’ (Ephesians 1:19).

There is none else that can fill our hearts with grace. We must receive of His fullness and grace for grace.

‘Tis He alone that has received the Spirit without measure: ‘For He whom God hath sent speaketh the words of God, for God giveth not the Spirit by measure unto Him’ (John 3:34).

He is an infinite vessel. He has enough for Himself and for us too, but it is not so with angels.

None else can give us spiritual wisdom, for none know the things of the Spirit. And Christ alone can send into our hearts the Holy Spirit to dwell in us, to teach us heavenly things.

There is no other Vine that we can be ingrafted into, that can communicate vital and spiritual nourishment, and, at last eternal life unto us but Christ alone, by whom and for whom are all things, who is before all things, by whom all things consist.

There needs an almighty power to give us our natural life, and less will not suffice to give us our spiritual life.

There is no one else who can conquer our enemies but Christ alone: Power that can conquer the world, power that can triumph over the devil and make a show of him openly, as Christ did upon the cross; power that overcame death and broke his bands, power that can take away his sting, and power that can raise us up at the last day; power that can make us happy when we get into the other world.

Christ Jesus is the only source and fountain of true happiness. ‘Tis He alone that can fill the soul and satisfy it forever.

Christ Jesus is the only complete Redeemer that has worthiness enough, that has enough power, and enough wisdom, and an inexhaustible fountain of grace sufficient for our spiritual life here and our eternal life hereafter.”

–Jonathan Edwards, “Life Through Christ Alone” in Sermons and Discourses, 1720-1723, The Works of Jonathan Edwards, Vol. 10. Ed. Wilson H. Kimnach (New Haven: Yale University Press, 2006), 524-525. You can read this sermon on John 6:68 in its entirety here.

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“Hammer your way through a continued argument” by C.S. Lewis

“I should rather like to attend your Greek class, for it is a perpetual puzzle to me how New Testament Greek got the reputation of being easy. St Luke I find particularly difficult.

As regards matter– leaving the question of language– you will be glad to hear that I am at last beginning to get some small understanding of St Paul: hitherto an author quite opaque to me.

I am speaking now, of course, of the general drift of whole epistles: short passages, treated devotionally, are of course another matter. And yet the distinction is not, for me, quite a happy one.

Devotion is best raised when we intend something else. At least that is my experience.

Sit down to meditate devotionally on a single verse, and nothing happens. Hammer your way through a continued argument, just as you would in a profane writer, and the heart will sometimes sing unbidden.”

–C.S. Lewis, “To Dom Bede Griffiths” (April 4, 1934) in The Collected Letters of C.S. Lewis: Books, Broadcasts, and the War 1931-1949, Volume 2, Ed. Walter Hooper (New York: HarperCollins, 2004), 136.

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