Category Archives: Love of God

“Article 26: The Intercession of Christ” – The Belgic Confession (1561)

Article 26: The Intercession of Christ

“We believe that we have no access to God
except through the one and only Mediator and Intercessor:
Jesus Christ the Righteous. (1 John 2:1)

He therefore was made man,
uniting together the divine and human natures,
so that we human beings might have access to the divine Majesty.
Otherwise we would have no access.

But this Mediator,
whom the Father has appointed between Himself and us,
ought not terrify us by His greatness,
so that we have to look for another one,
according to our fancy.

For neither in heaven nor among the creatures on earth
is there anyone who loves us
more than Jesus Christ does.

Although He was ‘in the form of God,’
He nevertheless ’emptied Himself,”
taking the form of ‘a man’ and ‘a servant’ for us; (Phil. 2:6-8)
and He made Himself ‘completely like His brothers.’ (Heb. 2:17)

Suppose we had to find another intercessor.
Who would love us more than He who gave His life for us,
even though ‘we were His enemies’? (Rom. 5:10)

And suppose we had to find one who has prestige and power.
Who has as much of these as He who is seated
‘at the right hand of the Father,’ (Rom. 8:34; Heb. 1:3)
and who has all power
‘in heaven and on earth’? (Matt. 28:18)

And who will be heard more readily
than God’s own dearly beloved Son?”

–From The Belgic Confession, Article 26, as quoted in Ecumenical Creeds and Reformed Confessions (Grand Rapids, MI: Faith Alive, 1988), 103-104.

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“He kindled it, and He keeps it alive” by John Newton

“Let us be thankful for the beginnings of grace, and wait upon our Saviour patiently for the increase. And as we have chosen Him for our physician, let us commit ourselves to His management, and not prescribe to Him what He shall prescribe for us.

He knows us and He loves us better than we do ourselves, and will do all things well.

You say, ‘It never came with power and life to my soul that He died for me.’ If you mean, you never had any extraordinary sudden manifestation, something like a vision or a voice from heaven, confirming it to you, I can say the same.

But I know He died for sinners; I know I am a sinner.

I know He invites them that are ready to perish; I am such a one.

I know, upon His own invitation, I have committed myself to Him.

And I know, by the effects, that He has been with me hitherto, otherwise I should have been an apostate long ago.

And therefore I know that He died for me; for had He been pleased to kill me (as He justly might have done), He would not have shewn me such things as these.

I know that I am a child, because He teaches me to say, ‘Abba, Father.’

I know that I am His, because He has enabled me to choose Him for mine. For such a choice and desire could never have taken place in my heart, if He had not placed it there Himself.

By nature I was too blind to know Him, too proud to trust Him, too obstinate to serve Him, too base-minded to love Him. The enmity I was filled with against His government, righteousness, and grace, was too strong to be subdued by any power but His own.

The love I bear Him is but a faint and feeble spark, but it is an emanation from Himself.

He kindled it, and He keeps it alive.

And because it is His work, I trust many waters shall not quench it.”

–John Newton, The Works of the John Newton, Volume 1 (London: Hamilton, Adams & Co., 1824), 643–644.

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“Hammer your way through a continued argument” by C.S. Lewis

“I should rather like to attend your Greek class, for it is a perpetual puzzle to me how New Testament Greek got the reputation of being easy. St Luke I find particularly difficult.

As regards matter– leaving the question of language– you will be glad to hear that I am at last beginning to get some small understanding of St Paul: hitherto an author quite opaque to me.

I am speaking now, of course, of the general drift of whole epistles: short passages, treated devotionally, are of course another matter. And yet the distinction is not, for me, quite a happy one.

Devotion is best raised when we intend something else. At least that is my experience.

Sit down to meditate devotionally on a single verse, and nothing happens. Hammer your way through a continued argument, just as you would in a profane writer, and the heart will sometimes sing unbidden.”

–C.S. Lewis, “To Dom Bede Griffiths” (April 4, 1934) in The Collected Letters of C.S. Lewis: Books, Broadcasts, and the War 1931-1949, Volume 2, Ed. Walter Hooper (New York: HarperCollins, 2004), 136.

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“The sermons of Jonathan Edwards” by Hughes Oliphant Old

“What was distinct about the religious life of New England? It was a passion for God. Call it a delight in God; call it conversion; call it charity; call it religious affection; it all amounted to the same thing, a passionate love for God.

When all is said about the sermons of Jonathan Edwards, they have a sacred passion about them.

His sermons are intellectually brilliant, morally perceptive, theologically challenging– all of this, to be sure — but above all they have a passionate holiness about them which brings us to delight in God.

For Edwards, it was this delighting in God which was worship.”

–Hughes Oliphant Old, The Reading and Preaching of the Scriptures in the Worship of the Christian Church: Moderatism, Pietism, and Awakening, Volume 5 (Grand Rapids: Eerdmans, 2004), 5: 293.

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“He loved them to the last” by J.C. Ryle

“We learn from these verses what patient and continuing love there is in Christ’s heart towards His people. It is written that ‘having loved His own which were in the world, He loved them unto the end.’

Knowing perfectly well that they were about to forsake Him shamefully in a very few hours, in full view of their approaching display of weakness and infirmity, our blessed Master did not cease to have loving thoughts of His disciples. He was not weary of them: He loved them to the last.

The love of Christ to sinners is the very essence and marrow of the Gospel. That He should love us at all, and care for our souls,—that He should love us before we love Him, or even know anything about Him,—that He should love us so much as to come into the world to save us, take our nature on Him, bear our sins, and die for us on the cross,—all this is wonderful indeed!

It is a kind of love to which there is nothing like among men. The narrow selfishness of human nature cannot fully comprehend it. It is one of those things which even the angels of God ‘desire to look into.’ It is a truth which Christian preachers and teachers should proclaim incessantly, and never be weary of proclaiming.

But the love of Christ to saints is no less wonderful, in its way, than His love to sinners, though far less considered.

That He should bear with all their countless infirmities from grace to glory,—that He should never be tired of their endless inconsistencies and petty provocations,—that He should go on forgiving and forgetting incessantly, and never be provoked to cast them off and give them up,—all this is marvellous indeed!

No mother watching over the waywardness of her feeble babe, in the days of its infancy, has her patience so thoroughly tried, as the patience of Christ is tried by Christians.

Yet His longsuffering is infinite. His compassions are a well that is never exhausted. His love is ‘a love that passeth knowledge.’

Let no man be afraid of beginning with Christ, if he desires to be saved. The chief of sinners may come to Him with boldness, and trust Him for pardon with confidence.

This loving Saviour is One who delights to ‘receive sinners.’ (Luke 15:2.) Let no man be afraid of going on with Christ after he has once come to Him and believed.

Let him not fancy that Christ will cast him off because of failures, and dismiss him into his former hopelessness on account of infirmities. Such thoughts are entirely unwarranted by anything in the Scriptures. Jesus will never reject any servant because of feeble service and weak performance.

Those whom Jesus receives He always keeps. Those whom He loves at first He loves at last. His promise shall never be broken, and it is for saints as well as sinners: ‘Him that cometh unto Me I will in no wise cast out. (John 6:37.)'”

–J. C. Ryle, Expository Thoughts on John, Vol. 3 (Carlisle, PA: Banner of Truth, 1880/2012), 1-3. Ryle is commenting on John 13:1-5.

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“Dearer to Him than His own life” by John Calvin

“But as He was made man on our account, and as the Father delighted in Him, in order that He might reconcile us to Himself, we need not wonder if He declares it to be the reason why the Father loveth Him, that our salvation is dearer to Him than His own life.

This is a wonderful commendation of the goodness of God to us, and ought justly to arouse our whole souls into rapturous admiration, that not only does God extend to us the love which is due to the only-begotten Son, but He refers it to us as the final cause.

And indeed there was no necessity that Christ should take upon Him our flesh, in which He was beloved, but that it might be the pledge of the mercy of His Father in redeeming us.”

–John Calvin, Commentary on the Gospel According to John, Volume XVII in Calvin’s Commentaries (Grand Rapids: Baker, 2001), 409. Calvin is commenting on John 10:17.

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“Christ’s death is the Christian’s life” by J.C. Ryle

“These verses show us the peculiar plan by which the love of God has provided salvation for sinners. That plan is the atoning death of Christ on the cross.

Our Lord says to Nicodemus, ‘As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in Him should not perish, but have eternal life.’

By being ‘lifted up,’ our Lord meant nothing less than His own death upon the cross. That death, He would have us know, was appointed by God to be ‘the life of the world.’ (John 6:51.) It was ordained from all eternity to be the great propitiation and satisfaction for man’s sin.

It was the payment, by an Almighty Substitute and Representative, of man’s enormous debt to God. When Christ died upon the cross, our many sins were laid upon Him.

He was made ‘sin’ for us. He was made ‘a curse’ for us. (2 Cor. 5:21; Gal. 3:13.) By His death He purchased pardon and complete redemption for sinners.

The brazen serpent, lifted up in the camp of Israel, brought health and cure within the reach of all who were bitten by serpents. Christ crucified, in like manner, brought eternal life within reach of lost mankind.

Christ has been lifted up on the cross, and man looking to Him by faith may be saved. The truth before us is the very foundation-stone of the Christian religion.

Christ’s death is the Christian’s life. Christ’s cross is the Christian’s title to heaven. Christ ‘lifted up’ and put to shame on Calvary is the ladder by which Christians ‘enter into the holiest,’ and are at length landed in glory.

It is true that we are sinners—but Christ has suffered for us.

It is true that we deserve death—but Christ has died for us.

It is true that we are guilty debtors—but Christ has paid our debts with His own blood.

This is the real Gospel! This is the good news! On this let us lean while we live.

To this let us cling when we die. Christ has been ‘lifted up’ on the cross, and has thrown open the gates of heaven to all believers.”

–J. C. Ryle, Expository Thoughts on John, Vol. 1 (Carlisle, PA: Banner of Truth, 1869/2012), 141-143. Ryle is commenting on John 3:9-21.

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