Category Archives: Mercy

“This God is your God” by Jonathan Edwards

“This God, to whom there is none in heaven to be compared, nor any among the sons of the mighty to be likened– this God who is from everlasting to everlasting, an infinitely powerful, wise, holy, and lovely being, who is the alpha and omega, the beginning and the end, is your God.

He is reconciled to you and has become your friend. There is a friendship between you and the Almighty. You have become acquainted with Him, and He has made known Himself to you, and communicates Himself to you, converses with you as a friend, dwells with you, and in you, by His Holy Spirit.

Yea, He has taken you into a nearer relation to Him: He has become your Father, and owns you for His child, and doth by you, and will do by you, as a child.

He cares for you, and will see that you are provided for, and will see that you never shall want anything that will be useful to you. He has made you one of His heirs, and a co-heir with His Son, and will bestow an inheritance upon you, as it is bestowed upon a child of the King of Kings.

You are now in some measure sanctified, and have the image of God upon your souls, but hereafter, when God shall receive you, His dear child, into His arms, and shall admit you to the perfect enjoyment of Him as your portion, you will be entirely transformed into His likeness, for you shall see Him as He is.

The consideration of having such a glorious God for your God, your friend, your Father, and your portion, and that you shall eternally enjoy Him as such, is enough to make you despise all worldly afflictions and adversities, and even death itself, and to trample them under your feet.”

–Jonathan Edwards, “God’s Excellencies” in Sermons and Discourses, 1720-1723, The Works of Jonathan Edwards, Vol. 10. Ed. Wilson H. Kimnach (New Haven, NJ: Yale University Press, 1992), 435. You can read this sermon on Psalm 89:6 in its entirety here. Edwards was only nineteen years old when preached this sermon.

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“Adoption is a miracle of mercy” by Thomas Watson

“See the amazing goodness of God, that He is pleased to enter into this sweet relation of a Father.

God needed not to adopt us. He did not lack a Son, but we lacked a Father.

God showed power in being our Maker, but mercy in being our Father.

When we were enemies, and our hearts stood out as garrisons against God, that He should conquer our stubbornness, and of enemies make us children, and write His name and put His image upon us, and bestow a kingdom of glory, what a miracle of mercy is this!

Every adopted child may say, ‘Even so Father, for so it seemed good in Thy sight,’ Mat. 11:26.

If God be a Father, then hence I infer, whatever He doth to His children is love.”

–Thomas Watson, The Select Works of the Rev. Thomas Watson, Comprising His Celebrated Body of Divinity, in a Series of Lectures on the Shorter Catechism, and Various Sermons and Treatises (New York: Robert Carter & Brothers, 1855), 389.

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“The sea of God’s compassion can drown thy great sins” by Thomas Watson

Question: But will God be a Father to me, who have profaned His name, and been a great sinner?

Answer: If thou wilt now at last seek to God by prayer, and break off thy sins, God hath the compassion of a Father for thee, and will in no wise cast thee out.

When the prodigal did arise and go to his father, ‘his father had compassion, and ran and fell on his neck, and kissed him,’ Luke 15:20.

Though thou hast been a prodigal, and almost spent all upon thy lusts, yet, if thou wilt give a bill of divorce to thy sins, and flee to God by repentance, know that He hath the compassion of a father.

He will embrace thee in the arms of His mercy, and seal thy pardon with a kiss. What though thy sins have been heinous?

The wound is not so broad as the plaster of Christ’s blood. The sea covers great rocks. The sea of God’s compassion can drown thy great sins.

Therefore be not discouraged,—go to God,—resolve to cast thyself upon His fatherly compassion.

What comfort is there to such as can upon good grounds call God, Father. There’s more sweetness in this word Father, than if we had ten thousand worlds.”

–Thomas Watson, The Select Works of the Rev. Thomas Watson, Comprising His Celebrated Body of Divinity, in a Series of Lectures on the Shorter Catechism, and Various Sermons and Treatises (New York: Robert Carter & Brothers, 1855), 390-391.

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“God’s mercies never grow old” by Paul David Tripp

“One of the stunning realities of the Christian life is that in a world where everything is in some state of decay, God’s mercies never grow old.

They never run out. They never are ill timed. They never dry up. They never grow weak. They never get weary. They never fail to meet the need.

They never disappoint. They never, ever fail, because they really are new every morning.

Form-fitted for the challenges, disappointments, sufferings, temptations, and struggles with sin within and without are the mercies of our Lord. Sometimes they are:

Awe-inspiring mercies
Rebuking mercies
Strengthening mercies
Hope-giving mercies
Heart-exposing mercies
Rescuing mercies
Transforming mercies
Forgiving mercies
Provision-making mercies
Uncomfortable mercies
Glory-revealing mercies
Truth-illumining mercies
Courage-giving mercies.

God’s mercies don’t come in one color; no, they come in every shade of every color of the rainbow of his grace. God’s mercies are not the sound of one instrument; no, they sound the note of every instrument of his grace.

God’s mercy is general; all of his children bask in his mercy. God’s mercy is specific; each child receives the mercy that is designed for his or her particular moment of need.

God’s mercy is predictable; it is the fountain that never stops flowing. God’s mercy is unpredictable; it comes to us in surprising forms.

God’s mercy is a radical theology, but it is more than a theology; it is life to all who believe.

God’s mercy is ultimate comfort, but it is also a call to a brand-new way of living. God’s mercy really does change everything forever, for all upon whom this mercy is bestowed.”

–Paul David Tripp, New Morning Mercies: A Daily Gospel Devotional (Wheaton, IL: Crossway, 2014), “Introduction.”

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“He shall carry you safely home” by J.C. Ryle

“Let all the world know that the Lord Christ is very pitiful, and of tender mercy. He will not break the bruised reed, nor quench the smoking flax. As a father pitieth his children, so He pitieth them that fear Him.

As one whom his mother comforteth, so will He comfort His people. (James 5:11; Matt. 12:20; Ps. 103:13; Isa. 66:13.)

He cares for the lambs of His flock as well as for the old sheep.

He cares for the sick and feeble ones of His fold as well as for the strong. It is written that He will carry them in His bosom, rather than let one of them be lost. (Isaiah 40:11.)

He cares for the least member of His body, as well as for the greatest.

He cares for the babes of His family as well as the grown up men.

He cares for the tenderest little plants in His garden as well as for the cedar of Lebanon. All are in His book of life, and all are under His charge. All are given to Him in an everlasting covenant, and He has undertaken, in spite of all weaknesses, to bring every one safe home.

Only let a sinner lay hold on Christ by faith, and then, however feeble, Christ’s word is pledged to him, ‘I will never leave thee nor forsake thee.’ He may correct him occasionally in love.

He may gently reprove him at times. But He will never, never give him up. The devil shall never pluck him from Christ’s hand.

Let all the world know that the Lord Jesus will not cast away His believing people because of short-comings and infirmities. The husband does not put away his wife because he finds failings in her.

The mother does not forsake her infant because it is weak, feeble, and ignorant. And the Lord Christ does not cast off poor sinners who have committed their souls into His hands because He sees in them blemishes and imperfections.

Oh! no! It is His glory to pass over the faults of His people, and heal their backslidings,—to make much of their weak graces, and to pardon their many faults.

Who is there now among the readers of this paper that feels desires after salvation, but is afraid to become decided, lest by-and-by he should fall away? Consider, I beseech you, the tenderness and patience of the Lord Jesus, and be afraid no more.

Fear not to take up the cross, and come out boldly from the world. That same Lord and Saviour who bore with the disciples is ready and willing to bear with you.

If you stumble, He will raise you.

If you err, He will gently bring you back.

If you faint, He will revive you.

He will not lead you out of Egypt, and then suffer you to perish in the wilderness. He will conduct you safe into the promised land.

Only commit yourself to His guidance, and then, my soul for yours, He shall carry you safely home. Only hear Christ’s voice, and follow Him, and you shall never perish.”

–J.C. Ryle, Holiness: Its Nature, Hindrances, Difficulties and Roots (London: William Hunt and Company, 1889), 299–300.

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“He loved them to the last” by J.C. Ryle

“We learn from these verses what patient and continuing love there is in Christ’s heart towards His people. It is written that ‘having loved His own which were in the world, He loved them unto the end.’

Knowing perfectly well that they were about to forsake Him shamefully in a very few hours, in full view of their approaching display of weakness and infirmity, our blessed Master did not cease to have loving thoughts of His disciples. He was not weary of them: He loved them to the last.

The love of Christ to sinners is the very essence and marrow of the Gospel. That He should love us at all, and care for our souls,—that He should love us before we love Him, or even know anything about Him,—that He should love us so much as to come into the world to save us, take our nature on Him, bear our sins, and die for us on the cross,—all this is wonderful indeed!

It is a kind of love to which there is nothing like among men. The narrow selfishness of human nature cannot fully comprehend it. It is one of those things which even the angels of God ‘desire to look into.’ It is a truth which Christian preachers and teachers should proclaim incessantly, and never be weary of proclaiming.

But the love of Christ to saints is no less wonderful, in its way, than His love to sinners, though far less considered.

That He should bear with all their countless infirmities from grace to glory,—that He should never be tired of their endless inconsistencies and petty provocations,—that He should go on forgiving and forgetting incessantly, and never be provoked to cast them off and give them up,—all this is marvellous indeed!

No mother watching over the waywardness of her feeble babe, in the days of its infancy, has her patience so thoroughly tried, as the patience of Christ is tried by Christians.

Yet His longsuffering is infinite. His compassions are a well that is never exhausted. His love is ‘a love that passeth knowledge.’

Let no man be afraid of beginning with Christ, if he desires to be saved. The chief of sinners may come to Him with boldness, and trust Him for pardon with confidence.

This loving Saviour is One who delights to ‘receive sinners.’ (Luke 15:2.) Let no man be afraid of going on with Christ after he has once come to Him and believed.

Let him not fancy that Christ will cast him off because of failures, and dismiss him into his former hopelessness on account of infirmities. Such thoughts are entirely unwarranted by anything in the Scriptures. Jesus will never reject any servant because of feeble service and weak performance.

Those whom Jesus receives He always keeps. Those whom He loves at first He loves at last. His promise shall never be broken, and it is for saints as well as sinners: ‘Him that cometh unto Me I will in no wise cast out. (John 6:37.)'”

–J. C. Ryle, Expository Thoughts on John, Vol. 3 (Carlisle, PA: Banner of Truth, 1880/2012), 1-3. Ryle is commenting on John 13:1-5.

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“Christ’s death is the Christian’s life” by J.C. Ryle

“These verses show us the peculiar plan by which the love of God has provided salvation for sinners. That plan is the atoning death of Christ on the cross.

Our Lord says to Nicodemus, ‘As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in Him should not perish, but have eternal life.’

By being ‘lifted up,’ our Lord meant nothing less than His own death upon the cross. That death, He would have us know, was appointed by God to be ‘the life of the world.’ (John 6:51.) It was ordained from all eternity to be the great propitiation and satisfaction for man’s sin.

It was the payment, by an Almighty Substitute and Representative, of man’s enormous debt to God. When Christ died upon the cross, our many sins were laid upon Him.

He was made ‘sin’ for us. He was made ‘a curse’ for us. (2 Cor. 5:21; Gal. 3:13.) By His death He purchased pardon and complete redemption for sinners.

The brazen serpent, lifted up in the camp of Israel, brought health and cure within the reach of all who were bitten by serpents. Christ crucified, in like manner, brought eternal life within reach of lost mankind.

Christ has been lifted up on the cross, and man looking to Him by faith may be saved. The truth before us is the very foundation-stone of the Christian religion.

Christ’s death is the Christian’s life. Christ’s cross is the Christian’s title to heaven. Christ ‘lifted up’ and put to shame on Calvary is the ladder by which Christians ‘enter into the holiest,’ and are at length landed in glory.

It is true that we are sinners—but Christ has suffered for us.

It is true that we deserve death—but Christ has died for us.

It is true that we are guilty debtors—but Christ has paid our debts with His own blood.

This is the real Gospel! This is the good news! On this let us lean while we live.

To this let us cling when we die. Christ has been ‘lifted up’ on the cross, and has thrown open the gates of heaven to all believers.”

–J. C. Ryle, Expository Thoughts on John, Vol. 1 (Carlisle, PA: Banner of Truth, 1869/2012), 141-143. Ryle is commenting on John 3:9-21.

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