“The Scripture is the chart and compass by which we sail to the new Jerusalem.”
–Thomas Watson, A Body of Divinity Contained in Sermons Upon the Westminster Assembly’s Catechism (Edinburgh: Banner of Truth Trust, 1692/1970), 35.
“The chief article and foundation of the gospel is that before you take Christ as an example, you accept and recognize Him as a gift, as a present that God has given you and that is your own.
This means that when you see or hear of Christ doing or suffering something, you do not doubt that Christ Himself, with His deeds and suffering, belongs to you. On this you may depend as surely as if you had done it yourself; indeed as if you were Christ Himself.
See, this is what it means to have a proper grasp of the gospel, that is, of the overwhelming goodness of God, which neither prophet, nor apostle, nor angel was ever able fully to express, and which no heart could adequately fathom or marvel at.
This is the great fire of the love of God for us, whereby the heart and conscience become happy, secure, and content. This is what preaching the Christian faith means.
This is why such preaching is called gospel, which in German means a joyful, good, and comforting ‘message’; and this is why the apostles are called the ‘twelve messengers.’
Concerning this Isaiah 9:6 says, ‘To us a child is born, to us a son is given.’ If He is given to us, then He must be ours; and so we must also receive him as belonging to us.
And Romans 8:32, ‘How should God not give us all things with His Son?’ See, when you lay hold of Christ as a gift which is given you for your very own and have no doubt about it, you are a Christian.
Faith redeems you from sin, death, and hell and enables you to overcome all things. O no one can speak enough about this! It is a pity that this kind of preaching has been silenced in the world.
Now when you have Christ as the foundation and chief blessing of your salvation, then the other part follows: that you take Him as your example, giving yourself in service to your neighbor just as you see that Christ has given Himself for you.
See, there faith and love move forward, God’s commandment is fulfilled, and a person is happy and fearless to do and to suffer all things. Therefore make note of this, that Christ as a gift nourishes your faith and makes you a Christian. But Christ as an example exercises your works.
These do not make you a Christian. Actually they come forth from you because you have already been made a Christian. As widely as a gift differs from an example, so widely does faith differ from works, for faith possesses nothing of its own, only the deeds and life of Christ.
Works have something of your own in them, yet they should not belong to you but to your neighbor. So you see that the gospel is really not a book of laws and commandments which requires deeds of us, but a book of divine promises in which God promises, offers, and gives us all His possessions and benefits in Christ.”
–Martin Luther, “A Brief Instruction on What to Look for and Expect in the Gospels (1521),” in Luther’s Works, Vol. 35: Word and Sacrament I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 35 (Philadelphia: Fortress Press, 1999), 119-120.
“I should rather like to attend your Greek class, for it is a perpetual puzzle to me how New Testament Greek got the reputation of being easy. St Luke I find particularly difficult.
As regards matter– leaving the question of language– you will be glad to hear that I am at last beginning to get some small understanding of St Paul: hitherto an author quite opaque to me.
I am speaking now, of course, of the general drift of whole epistles: short passages, treated devotionally, are of course another matter. And yet the distinction is not, for me, quite a happy one.
Devotion is best raised when we intend something else. At least that is my experience.
Sit down to meditate devotionally on a single verse, and nothing happens. Hammer your way through a continued argument, just as you would in a profane writer, and the heart will sometimes sing unbidden.”
–C.S. Lewis, “To Dom Bede Griffiths” (April 4, 1934) in The Collected Letters of C.S. Lewis: Books, Broadcasts, and the War 1931-1949, Volume 2, Ed. Walter Hooper (New York: HarperCollins, 2004), 136.
“Work hard at the passing on of the gospel. As you know as well as I, there were no chapter breaks or verse breaks when these manuscripts were first written, so the end of chapter 1 runs smoothly into the beginning of chapter 2.
‘You, then, my son, be strong in the grace that is in Christ Jesus. And the things you have heard me say in the presence of many witnesses, entrust to reliable men who will also be qualified to teach others.’
In other words, in the light of the flow from the end of chapter 1, the way you preserve the pattern of sound teaching, the way you guard the gospel, the way you elevate the good news of Jesus Christ is not simply by going in an isolated fashion to a defensive posture but precisely by training a new generation.
In other words, one of the ways you preserve the gospel is precisely by finding another generation to tap them on the shoulder and becoming a mentor to them so they themselves learn the gospel well.
Otherwise, no matter how faithful you are, the most you have done is preserved it while you’re still alive. Which means your vision is small.
So one of the responsibilities, in other words, of any generation of Christian leader is precisely to preserve the pattern of sound teaching, to preserve the gospel, to glory in it, to teach it, to evangelize, to establish believers in it and be willing to suffer for it precisely by mentoring a whole new generation coming along behind who themselves prove to be reliable men who will be able and qualified to teach others.”
–D. A. Carson, “Motivation for Ministry,” in D. A. Carson Sermon Library (Bellingham, WA: Faithlife, 2016), 2 Ti 1:1–2:2.
“The serious and informed teaching of biblical theology is essential to the life of the church, like the hub of a wheel. The hub of the church and of the life of the believer is Jesus Christ, the crucified and risen Lord.
He is not only the hermeneutical center of the whole Bible, but, according to the biblical testimony, He gives ultimate meaning to every fact in the universe. He is thus the hermeneutical principle of all reality.”
–Graeme Goldsworthy, “Biblical Theology as the Heartbeat of Effective Ministry,” in Biblical Theology: Retrospect & Prospect, Ed. Scott Hafemann (Downers Grove, IL: InterVarsity Press, 2002), 284.
“Your life depends on the meaning of little words. ‘Soldier get in your foxhole now!’ If you think ‘in’ means ‘out,’ you’re dead!
The stakes are even higher with ‘justified by faith.’ Or, ‘in this hope we were saved.’ Or, ‘created in Christ Jesus for good works.’ Or, ‘On account of these the wrath of God is coming.’
Beale’s Interpretive Lexicon of New Testament Greek is dedicated to the conviction that crucial and glorious things in Scripture come into focus through rightly understanding the relationships signaled by these little words.”
–John Piper, as quoted in G.K. Beale, An Interpretive Lexicon of New Testament Greek: Analysis of Prepositions, Adverbs, Particles, Relative Pronouns, and Conjunctions (Grand Rapids: Zondervan, 2014), 1.
“The New Testament is a book in which are written the gospel and the promises of God, together with the history of those who believe and of those who do not believe them.
For ‘gospel’ [Euangelium] is a Greek word and means in Greek a good message, good tidings, good news, a good report, which one sings and tells with gladness.
For example, when David overcame the great Goliath, there came among the Jewish people the good report and encouraging news that their terrible enemy had been struck down and that they had been rescued and given joy and peace; and they sang and danced and were glad for it [I Sam. 18:6].
Thus this gospel of God or New Testament is a good story and report, sounded forth into all the world by the apostles, telling of a true David who strove with sin, death, and the devil, and overcame them, and thereby rescued all those who were captive in sin, afflicted with death, and overpowered by the devil.
Without any merit of their own He made them righteous, gave them life, and saved them, so that they were given peace and brought back to God. For this they sing, and thank and praise God, and are glad forever, if only they believe firmly and remain steadfast in faith.
This report and encouraging tidings, or evangelical and divine news, is also called a New Testament. For it is a testament when a dying man bequeaths his property, after his death, to his legally defined heirs.
And Christ, before His death, commanded and ordained that His gospel be preached after His death in all the world [Luke 24:44–47]. Thereby He gave to all who believe, as their possession, everything that He had.
This included: His life, in which He swallowed up death; His righteousness, by which He blotted out sin; and His salvation, with which He overcame everlasting damnation.
A poor man, dead in sin and consigned to hell, can hear nothing more comforting than this precious and tender message about Christ. From the bottom of his heart he must laugh and be glad over it, if he believes it true.”
–Martin Luther, “Preface to the New Testament (1522)” in Luther’s Works, Vol. 35: Word and Sacrament I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 35 (Philadelphia: Fortress Press, 1999), 358–359.