Category Archives: Patience

“Never could it be possible for any man to estimate what he owes to a godly mother” by Charles Spurgeon

“Fathers and mothers are the most natural agents for God to use in the salvation of their children.

I am sure that, in my early youth, no teaching ever made such an impression upon my mind as the instruction of my mother. Neither can I conceive that, to any child, there can be one who will have such influence over the young heart as the mother who has so tenderly cared for her offspring.

A man with a soul so dead as not to be moved by the sacred name of ‘mother’ is creation’s blot. Never could it be possible for any man to estimate what he owes to a godly mother.

Certainly I have not the powers of speech with which to set forth my valuation of the choice blessing which the Lord bestowed on me in making me the son of one who prayed for me, and prayed with me.

How can I ever forget her tearful eye when she warned me to escape from the wrath to come? I thought her lips right eloquent. Others might not think so, but they certainly were eloquent to me.

How can I ever forget when she bowed her knee, and with her arms about my neck, prayed, ‘Oh, that my son might live before Thee!’

Nor can her frown be effaced from my memory,—that solemn, loving frown, when she rebuked my budding iniquities.

And her smiles have never faded from my recollection,—the beaming of her countenance when she rejoiced to see some good things in me towards the Lord God of Israel.

My mother said to me, one day, ‘Ah, Charles! I often prayed to the Lord to make you a Christian, but I never asked that you might become a Baptist.’

I could not resist the temptation to reply, ‘Ah, mother! The Lord has answered your prayer with His usual bounty, and given you exceedingly abundantly above what you asked or thought.'”

–Charles Spurgeon, C. H. Spurgeon’s Autobiography: Volume 1, The Early Years (Carlisle, PA: Banner of Truth, 1898/1962), 44-45.

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“A prayer request for pastors” by J.C. Ryle

“I will ask one favour on behalf of the brethren who have done the principal part of the labour in the meeting now nearly concluded. We ask a special place in your intercessory prayers.

You should consider the position in which we are placed. We are often put forward into positions which others perhaps would fill just as well, if they would but make the trial, and we are deeply sensible of our own deficiencies.

But still, being put forward in the forefront of the battle, we may surely ask for a special place in your prayers.

We are only flesh and blood. We are men of like passions with yourselves. We have our private trials, and our special temptations.

Often, while watering the vineyards of others, our own is comparatively neglected. Surely, it is not too much to ask you to pray for us.

Pray that we may be kept humble and sensible of our own weakness, and ever mindful that in the Lord alone can we be strong.

Pray that we may have wisdom to take the right step, to do the right thing, in the right way, and to do nothing to cause the Gospel to be blamed.

Pray, above all, that we may go straight on, even unto the end– that we may never lose our first love, and go back from first principles,– that it may never be said of us, that we are not the men we once were, but that we may go on consistently and faithfully, die in harness, and finish our course with joy, and the ministry which we have received of the Lord Jesus, to testify the Gospel of the grace of God.”

–J.C. Ryle, “What Is Our Position,” Home Truths, seventh series (Ipswich: William Hunt, 1859), 267-268. These words were addressed to pastors at Weston-Super-Mare in August 1858.

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“Beholding glory begs for lingering” by John Piper

“Beholding glory begs for lingering.

The modern, fast-paced world will tempt you to rush and skim. This kind of life will make you shallow. The world does not need more widely read, shallow people. It needs deep people.

I don’t mean complex. I don’t mean highly educated. I don’t mean you know big words. I don’t mean you know historical background.

I mean you have seen glory— the glory of God in his Word. You have pondered it and felt its relation to all the parts of your life. You have been steadied and satisfied by it.

You have come home. You are not frantic anymore. You are at peace in the presence of God. This is what I mean by deep. This is what the world needs.”

–John Piper, The Pleasures of God: Meditations on God’s Delight in Being God (Colorado Springs: Multnomah, 1991/2012), xviii.

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“God uses the winter for His own glorification” by Martin Luther

“Winter looks like death, anger, and everything bad, as compared with the summer, which looks like life, grace, and all good things.

In order that we may become stronger in faith and not doubt that God can easily and with one word create and do all things, David asks us to consider winter as compared with summer.

For in this contrast God portrays what He can do and how He always works. In winter He sends snow, rime, and frost, so that no man can bear it.

Surely nobody could survive a real winter if he had to do without fire and warmth and depend only on the sun, as he does in summer. The whole creation is powerless to make even a grain of wheat grow or any fruit ripen in winter, but God can change the winter, banish it, and bring the summer again, so that one forgets the winter.

And He does this so easily that it costs Him only one word. Shouldn’t you, then, the more easily believe that He can help you out of your winter and all distress, easily and with a single word?…

If God every year helps the entire world out of winter, its annual flood and death, should you not learn from this mighty example of God’s power, performed annually before your very eyes, to trust and believe in Him in every need?

Look how even the godless, who believe in nothing, are able to say in winter: ‘O yes, summer will come again,’ and are convinced that it will not be winter forever.

Therefore you and everyone should learn to say in the midst of his winter: ‘Very well, let there be snow, frost, and freezing. No matter how bad things get, summer will come again. God will not let it snow and freeze forever,’ as we are told in Ps. 55:22: ‘He shall never suffer the righteous to be moved.’

And then the psalmist tells us something even more comforting. Snow, rime, and frost, he says, are the Lord’s. He Himself causes them, and they are not controlled by the devil or any hostile force.

He commands them. Therefore they cannot be colder or freeze us more than He wishes or than we can bear, just as St. Paul taught the Corinthians that God does not let us be tempted beyond our endurance but directs the temptation so that we may be able to endure it (1 Cor. 10:13).

If the devil controlled the frost, there would not only be incessant winter and eternal frost with never again a summer; it would freeze so hard that we would all freeze to death in a single day and become nothing but chunks of ice.

But God’s winter and frost are not everlasting. And though the winter is hard and in itself hardly to be borne, still He gives us so much fire, warmth, straw, etc., that we can bear it until the summer puts an end to it…

He uses the winter for His own glorification, so that He can demonstrate His power by so easily transforming such a cold, hard, unfruitful time into a luxuriant, pleasant, and joyous summer.”

–Martin Luther, Luther’s Works, Vol. 14: Selected Psalms III (ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann; vol. 14; Saint Louis: Concordia Publishing House, 1999), 125-126, 126-127, 128. Luther is commenting on Psalm 147:16-17.

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“For the sake of God’s Word” by Martin Luther

“There are times when, for the sake of God’s word, we must endure the hardship, anguish, and persecution which the holy cross brings upon us. In such times we can rightfully bestir and strengthen ourselves with God’s help in such a way that we can be bold, alert, and cheerful, committing our cause to God’s gracious and Fatherly will.”

–Martin Luther, “Sayings in Which Luther Found Comfort” in Luther’s Works, Vol. 43: Devotional Writings II (ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann; Philadelphia: Fortress Press, 1999), 43: 171.

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“When I hear a knock at my study door” by John Newton

“I see in this world two heaps, of human happiness and misery: now, if I can take but the smallest bit from from one heap and add to the other, I carry a point.

If, as I go home, a child has dropped a halfpenny, and if, by giving it another, I can wipe away its tears, I feel I have done something. I should be glad, indeed, to do greater things; but I will not neglect this.

When I hear a knock at my study door, I hear a message from God. It may be a lesson of instruction; perhaps a lesson of patience: but, since it is His message, it must be interesting.”

–John Newton, The Works of the John Newton, Ed. Richard Cecil (London: Hamilton, Adams & Co., 1824), 1:76.

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“Bless our modest efforts” by Theodore Beza

“We are able to say, by the grace of God, that we have preached, and continue to preach, the pure truth contained in God’s holy Word. But alas, at what price?

Where is our zeal, our care, and our diligence as pastors? O Lord, support us therefore by Your infininte goodness. Preserve in us a good and right conscience.

Fill us with zeal for Your glory. Increase in us the knowledge, the wisdom, the love, and the endurance required for such a calling.

In sum, be pleased to bless our modest efforts.”

–Theodore Beza, Sermons sur l’histoire de la resurrection de nostre Seigneur Iesus Christ (Geneva: Jean le Preux, 1593), 568. As quoted in Scott Manetsch, Calvin’s Company of Pastors: Pastoral Care and the Emerging Reformed Church, 1536-1609 (Oxford: OUP, 2013), 307.

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