Category Archives: Pierced For Our Transgressions

“His mighty affection knows no bottom” by J.C. Ryle

“Mark the depth and width of our Lord’s sympathies and affections. The Saviour on whom we are bid to repose the weight of our sinful souls is one whose love passeth knowledge.

Shallow, skin-deep feelings in others, we all know continually chill and disappoint us on every side in this world.

But there is One whose mighty heart affection knows no bottom. That one is Christ.”

–J.C. Ryle, Expository Thoughts on John, Volume 3 (New York: Robert Carter & Brothers, 1880), 312. Ryle is commenting on John 19:26-27.

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“The three crosses on Golgotha” by J.C. Ryle

“Augustine remarks, that three very different persons hung together on the three crosses on Golgotha.

One was the Saviour of sinners.

One was a sinner about to be saved.

One was a sinner about to be damned.”

–J.C. Ryle, Expository Thoughts on John, Volume 3 (New York: Robert Carter & Brothers, 1880), 301. Ryle is commenting on John 19:18.

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“As if in the hand of God” by J.C. Ryle

“Ambrose says, quaintly enough, that the form of the cross is that of a sword with the point downward; above is the hilt toward heaven, as if in the hand of God; below is the point toward earth, as if thrust through the head of the old serpent the devil.”

–J.C. Ryle, Expository Thoughts on John, Volume 3 (New York: Robert Carter & Brothers, 1880), 296. Ryle is commenting on John 19:17.

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“He interposed Himself” by Jonathan Edwards

“Consider the example of your glorious Lord and Master. There was a number of the souls of men committed by the Father into His hands, that He might take care for their salvation.

And after what manner did He execute His office?

How did He lay out Himself for the salvation of those souls?

What great things did He do?

And what great things did He suffer?

How hard was the labor He went through?

And how greatly did He deny Himself?

How did this great Shepherd of the sheep behave Himself when He saw the wolf coming to destroy the sheep?

He did not flee to save His own life, and so leave the sheep to become a prey; but from pity and love to the sheep, interposed Himself between them and their enemy, stood between them and harm, and encountered the wolf, and in the conflict gave His own life to save theirs (John 10:11–15).

We read of Christ’s travailing for souls, ‘It pleased the Lord to bruise him, he hath put him to grief. When thou shalt make his soul an offering for sin, he shall see his seed…. He shall see of the travail of his soul, and shall be satisfied’ (Isaiah 53:10–11).

And how did He travail for this seed of His?

Look into the garden of Gethsemane, and there behold Him lying on the earth, with His body covered over with clotted blood, falling down in lumps to the ground, with His soul exceeding sorrowful even unto death, and offering up strong crying and tears together with His blood.

And look to the cross, where He endured yet far more extreme agonies, and drank up the bitter cup of God’s wrath, and shed the remainder of His blood, lingeringly drained out through His tortured hands and feet, and extravasated out of His broken heart into His bowels, and there turned into blood and water, through the vehement fermentation occasioned by the weight of grief and extremity of agony of soul, under which He cried out with that loud and lamentable and repeated cry.

Thus He travailed in birth with His seed; thus He labored and suffered for the salvation of those souls that the Father had committed to Him.

This is the example of the great Shepherd.”

–Jonathan Edwards, “The Great Concern Of A Watchman For Souls,” in Sermons and Discourses, 1743-1758, The Works of Jonathan Edwards, Vol. 25. Ed. Wilson H. Kimnach (New Haven: Yale University Press, 2006), 72. This sermon on Hebrews 13:17 (“They watch for your souls, as they that must give account.”) was preached on June 8, 1743, at the ordination of Jonathan Judd.

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“The whole God is found in Him” by John Calvin

“When Paul says that the fullness of the Godhead dwells in Christ, he means simply that the whole God is found in Him, so that he who is not satisfied with Christ alone, desires something better and more excellent than God. The sum is that God has manifested Himself to us fully and perfectly in Christ.”

–John Calvin, Commentaries on the Epistles of Paul the Apostle to the Galatians, Ephesians, Philippians, and Colossians, trans. T.H.L. Parker (Grand Rapids: Eerdmans, 1965), 330. Calvin is commenting on Colossians 2:9.

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“Christ’s death is the Christian’s life” by J.C. Ryle

“These verses show us the peculiar plan by which the love of God has provided salvation for sinners. That plan is the atoning death of Christ on the cross.

Our Lord says to Nicodemus, ‘As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in Him should not perish, but have eternal life.’

By being ‘lifted up,’ our Lord meant nothing less than His own death upon the cross. That death, He would have us know, was appointed by God to be ‘the life of the world.’ (John 6:51.) It was ordained from all eternity to be the great propitiation and satisfaction for man’s sin.

It was the payment, by an Almighty Substitute and Representative, of man’s enormous debt to God. When Christ died upon the cross, our many sins were laid upon Him.

He was made ‘sin’ for us. He was made ‘a curse’ for us. (2 Cor. 5:21; Gal. 3:13.) By His death He purchased pardon and complete redemption for sinners.

The brazen serpent, lifted up in the camp of Israel, brought health and cure within the reach of all who were bitten by serpents. Christ crucified, in like manner, brought eternal life within reach of lost mankind.

Christ has been lifted up on the cross, and man looking to Him by faith may be saved. The truth before us is the very foundation-stone of the Christian religion.

Christ’s death is the Christian’s life. Christ’s cross is the Christian’s title to heaven. Christ ‘lifted up’ and put to shame on Calvary is the ladder by which Christians ‘enter into the holiest,’ and are at length landed in glory.

It is true that we are sinners—but Christ has suffered for us.

It is true that we deserve death—but Christ has died for us.

It is true that we are guilty debtors—but Christ has paid our debts with His own blood.

This is the real Gospel! This is the good news! On this let us lean while we live.

To this let us cling when we die. Christ has been ‘lifted up’ on the cross, and has thrown open the gates of heaven to all believers.”

–J. C. Ryle, Expository Thoughts on John, Vol. 1 (Carlisle, PA: Banner of Truth, 1869/2012), 141-143. Ryle is commenting on John 3:9-21.

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“Mary’s Song” by Luci Shaw

Mary’s Song
By Luci Shaw

Blue homespun and the bend of my breast
keep warm this small hot naked star
fallen to my arms. (Rest…
you who have had so far to come.)
Now nearness satisfies
the body of God sweetly. Quiet he lies
whose vigor hurled a universe. He sleeps
whose eyelids have not closed before.

His breath (so slight it seems
no breath at all) once ruffled the dark deeps
to sprout a world. Charmed by doves’ voices,
the whisper of straw, he dreams,
hearing no music from his other spheres.
Breath, mouth, ears, eyes
he is curtailed who overflowed all skies,
all years. Older than eternity, now he
is new. Now native to earth as I am, nailed
to my poor planet, caught
that I might be free, blind in my womb
to know my darkness ended,
brought to this birth for me to be new-born,
and for him to see me mended
I must see him torn.

–Luci Shaw, “Mary’s Song,” in Accompanied by Angels: Poems of the Incarnation (Grand Rapids: Eerdmans, 2006), 29.

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