Category Archives: Pierced For Our Transgressions

“The doctrine of substitution is the key to all the sufferings of Christ” by Charles Spurgeon

“The doctrine of substitution is the key to all the sufferings of Christ. I do not know how many theories have been invented to explain away the death of Christ.

The modern doctrine of the apostles of ‘culture’ is that Jesus Christ did something or other, which, in some way or other, was, in some degree or other, connected with our salvation. But it is my firm belief that every theory, concerning the death of Christ, which can only be understood by the highly-cultured, must be false.

‘That is strong language,’ says someone. Perhaps it is, but it is true. I am quite sure that the religion of Jesus Christ was never intended for the highly-cultured only, or even for them in particular.

Christ’s testimony concerning His own ministry was, ‘The poor have the gospel preached to them.’ So, if you bring me a gospel which can only be understood by gentlemen who have passed through Oxford or Cambridge University, I know that it cannot be the gospel of Christ.

He meant the good news of salvation to be proclaimed to the poorest of the poor. In fact, the gospel is intended for humanity in general.

So, if you cannot make me understand it, or if, when I do understand it, it does not tell me how to deliver its message in such plain language that the poorest man can comprehend it, I tell you, sirs, that your newfangled gospel is a lie, and I will stick to the old one, which a man, only a little above an idiot in intellect, can understand.

I cling to the old gospel for this, among many other reasons, that all the modern gospels, that leave out the great central truth of substitution, prevent the message from being of any use to the great mass of mankind.

If those other gospels, which are not really gospels, please your taste and fancy, and suit the readers of Quarterly Reviews, and eloquent orators and lecturers, there are the poor people in our streets, and the millions of working-men, the vast multitudes who cannot comprehend anything that is highly metaphysical.

And you cannot convince me that our Lord Jesus Christ sent, as His message to the whole world, a metaphysical mystery that would need volume upon volume before it could even be stated.

I am persuaded that He gave us a rough and ready gospel like this: ‘The Son of man is come to seek and to save that which was lost,’ or this, ‘With His stripes we are healed,’ or this, ‘The chastisement of our peace was upon Him,’ or this, ‘He died the Just for the unjust to bring us to God.’

Do not try to go beyond this gospel, brethren. You will get into the mud if you do. But it is safe standing here.

And standing here, I can comprehend how our Lord Jesus took the sinner’s place, and passing under the sentence which the sinner deserved, or under a sentence which was tantamount thereto, could cry, ‘My God, my God, why hast thou forsaken me?‘”

–Charles H. Spurgeon, ‘The Saddest Cry From the Cross,’ in Majesty in Misery, Volume 3: Calvary’s Mournful Mountain (Carlisle, PA: Banner of Truth, 2005), 177-178. (MTPS, 48: 523-524)

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“Studied, pondered, and prayed over” by J.C. Ryle

“If we are to use the Bible as our Lord did, we must know it well, and be acquainted with its contents. We must read it diligently, humbly, perseveringly, prayerfully, or we shall never find its texts coming to our aid in the time of need.

To use the sword of the Spirit effectually, we must be familiar with it, and have it often in our hands. There is no royal road to the knowledge of the Bible. It does not come to man by intuition.

The book must be studied, pondered, prayed over, searched into, and not left always lying on a shelf, or carelessly looked at now and then. It is the students of the Bible, and they only, who will find it a weapon ready to hand in the day of battle.”

–J.C. Ryle, Expository Thoughts on Mark (Carlisle, PA: Banner of Truth Trust, 1857/2012), 31. Ryle is commenting on Mark 2:23-28.

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“The storm is guided by the hands which were nailed to the cross” by John Newton

“Public affairs look darker still. Expectation is on tiptoe waiting for hourly news from all parts of the world but foreboding that the news, whenever it comes or from whatever quarter, will be distressing.

I am afraid what we next hear from America will not be pleasing. That unhappy country is still likely to be a scene of desolation and our people there likely to sink under the weight of pretended successes.

In the West Indies, Tobago is gone, and perhaps by this time some other of our islands. And the cry of oppression in the East Indies seems at length to have awakened judgment there.

Yet the spirit of the nation seems like that of the thoughtless mariner, asleep on the top of the mast, regardless of the danger every moment increasing.

Yet still I hope there is mercy. The gospel spreads, grace reigns, the number of praying souls is on the increase, and their prayers I trust will be heard.

We are sure that the Lord reigns; that the storm is guided by the hands which were nailed to the cross, and that as He loves His own, He will take care of them.

But they who have not an ark to hide themselves in will probably weep and wail before the indignation be over-past.

Blessed be God for a land of peace where sin and every sorrow will be excluded.”

–John Newton, as quoted in Josiah Bull, Memorials of the Rev. William Bull, of Newport Pagnel: 1738-1814, (London: James Nisbet and Company, 1864), 88-89. This letter was written in April 1781.

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“His mighty affection knows no bottom” by J.C. Ryle

“Mark the depth and width of our Lord’s sympathies and affections. The Saviour on whom we are bid to repose the weight of our sinful souls is one whose love passeth knowledge.

Shallow, skin-deep feelings in others, we all know continually chill and disappoint us on every side in this world.

But there is One whose mighty heart affection knows no bottom. That one is Christ.”

–J.C. Ryle, Expository Thoughts on John, Volume 3 (New York: Robert Carter & Brothers, 1880), 312. Ryle is commenting on John 19:26-27.

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“The three crosses on Golgotha” by J.C. Ryle

“Augustine remarks, that three very different persons hung together on the three crosses on Golgotha.

One was the Saviour of sinners.

One was a sinner about to be saved.

One was a sinner about to be damned.”

–J.C. Ryle, Expository Thoughts on John, Volume 3 (New York: Robert Carter & Brothers, 1880), 301. Ryle is commenting on John 19:18.

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“As if in the hand of God” by J.C. Ryle

“Ambrose says, quaintly enough, that the form of the cross is that of a sword with the point downward; above is the hilt toward heaven, as if in the hand of God; below is the point toward earth, as if thrust through the head of the old serpent the devil.”

–J.C. Ryle, Expository Thoughts on John, Volume 3 (New York: Robert Carter & Brothers, 1880), 296. Ryle is commenting on John 19:17.

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“He interposed Himself” by Jonathan Edwards

“Consider the example of your glorious Lord and Master. There was a number of the souls of men committed by the Father into His hands, that He might take care for their salvation.

And after what manner did He execute His office?

How did He lay out Himself for the salvation of those souls?

What great things did He do?

And what great things did He suffer?

How hard was the labor He went through?

And how greatly did He deny Himself?

How did this great Shepherd of the sheep behave Himself when He saw the wolf coming to destroy the sheep?

He did not flee to save His own life, and so leave the sheep to become a prey; but from pity and love to the sheep, interposed Himself between them and their enemy, stood between them and harm, and encountered the wolf, and in the conflict gave His own life to save theirs (John 10:11–15).

We read of Christ’s travailing for souls, ‘It pleased the Lord to bruise him, he hath put him to grief. When thou shalt make his soul an offering for sin, he shall see his seed…. He shall see of the travail of his soul, and shall be satisfied’ (Isaiah 53:10–11).

And how did He travail for this seed of His?

Look into the garden of Gethsemane, and there behold Him lying on the earth, with His body covered over with clotted blood, falling down in lumps to the ground, with His soul exceeding sorrowful even unto death, and offering up strong crying and tears together with His blood.

And look to the cross, where He endured yet far more extreme agonies, and drank up the bitter cup of God’s wrath, and shed the remainder of His blood, lingeringly drained out through His tortured hands and feet, and extravasated out of His broken heart into His bowels, and there turned into blood and water, through the vehement fermentation occasioned by the weight of grief and extremity of agony of soul, under which He cried out with that loud and lamentable and repeated cry.

Thus He travailed in birth with His seed; thus He labored and suffered for the salvation of those souls that the Father had committed to Him.

This is the example of the great Shepherd.”

–Jonathan Edwards, “The Great Concern Of A Watchman For Souls,” in Sermons and Discourses, 1743-1758, The Works of Jonathan Edwards, Vol. 25. Ed. Wilson H. Kimnach (New Haven: Yale University Press, 2006), 72. This sermon on Hebrews 13:17 (“They watch for your souls, as they that must give account.”) was preached on June 8, 1743, at the ordination of Jonathan Judd.

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