Category Archives: Prayer

“A Collect for Peace” – The Book of Common Prayer (1979)

“Most holy God,

the source of all good desires, all right judgments, and all just works:

Give to us, Your servants, that peace which the world cannot give,

so that our minds may be fixed on the doing of Your will,

and that we, being delivered from the fear of all enemies,

may live in peace and quietness;

through the mercies of Christ Jesus our Savior.

Amen.”

The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church (New York: Church Publishing Incorporated, 2007), 123.

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“Be ruining sin in prayer, or sin will be ruining prayer” by John Owen

“Know, therefore, that there is no more effectual preservative of the soul from the power of sin than a gracious readiness for and disposition unto this duty of prayer in private and public, according to its proper seasons.

This is an observation confirmed by long experience: If prayer does not constantly endeavour the ruin of sin, sin will ruin prayer, and utterly alienate the soul from it.

This is the way of backsliders in heart; as they grow in sin they decay in prayer, until they are weary of it and utterly relinquish it.”

–John Owen, The Works of John Owen, Volume 7: Sin and Grace (ed. William H. Goold; Carlisle, PA: Banner of Truth, 1850-53/1997), 7: 531.

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“Let us first humbly beseech our most great and most wonderful God” by Franciscus Junius

“As we are about to discuss theology, that shared storehouse of divine and saving wisdom, let us first humbly beseech our most great and most wonderful God, from whom all wisdom and warm generosity proceeds, that He may condescend by the light of His own everlasting Spirit to illuminate us in this most holy undertaking and to lead us into all truth, in accordance with His own promise in Christ Jesus.

Next, if in this project we, by God’s blessing, produce anything useful and sound, may He display that same blessing of His own as saving to those who are going to read our late-night musing.

By this, His glory in us all can be more firmly established, and we in turn can grow in Him, until we attain to that proper stature of the mature man, and reach the fullness of Christ.”

—Franciscus Junius, A Treatise on True Theology: With the Life of Franciscus Junius, trans. David C. Noe (Grand Rapids, MI: Reformation Heritage Books, 1594/2014), 91.

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“Aslan likes to be asked” by C.S. Lewis

“Now they were over the top of the cliffs and in a few minutes the valley land of Narnia had sunk out of sight behind them. They were flying over a wild country of steep hills and dark forests, still following the course of the river.

The really big mountains loomed ahead. But the sun was now in the travelers’ eyes and they couldn’t see things very clearly in that direction.

For the sun sank lower and lower till the western sky was all like one great furnace full of melted gold; and it set at last behind a jagged peak which stood up against the brightness as sharp and flat as if it were cut out of cardboard.

“It’s none too warm up here,” said Polly.

“And my wings are beginning to ache,” said Fledge. “There’s no sign of the valley with a Lake in it, like what Aslan said. What about coming down and looking out for a decent spot to spend the night in? We shan’t reach that place tonight.”

“Yes, and surely it’s about time for supper?” said Digory.

So Fledge came lower and lower. As they came down nearer to the earth and among the hills, the air grew warmer and after traveling so many hours with nothing to listen to but the beat of Fledge’s wings, it was nice to hear the homely and earthy noises again—the chatter of the river on its stony bed and the creaking of trees in the light wind.

A warm, good smell of sun-baked earth and grass and flowers came up to them. At last Fledge alighted. Digory rolled off and helped Polly to dismount. Both were glad to stretch their stiff legs.

The valley in which they had come down was in the heart of the mountains; snowy heights, one of them looking rose-red in the reflections of the sunset, towered above them.

“I am hungry,” said Digory.

“Well, tuck in,” said Fledge, taking a big mouthful of grass.

Then he raised his head, still chewing and with bits of grass sticking out on each side of his mouth like whiskers, and said, “Come on, you two. Don’t be shy. There’s plenty for us all.”

“But we can’t eat grass,” said Digory.

“H’m, h’m,” said Fledge, speaking with his mouth full. “Well— h’m— don’t know quite what you’ll do then. Very good grass too.”

Polly and Digory stared at one another in dismay.

“Well, I do think someone might have arranged about our meals,” said Digory.

“I’m sure Aslan would have, if you’d asked him,” said Fledge.

“Wouldn’t he know without being asked?” said Polly.

“I’ve no doubt he would,” said the Horse. “But I’ve a sort of idea he likes to be asked.”

–C.S. Lewis, The Magician’s Nephew: The Chronicles of Narnia (New York: HarperCollins, 1950), 86-87.

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“Altogether worthy” by Augustine of Hippo (A.D. 354-430)

“I know, O Lord, and do with all humility acknowledge myself an object altogether unworthy of Your love; but I am sure, You are an object altogether worthy of mine.

I am not good enough to serve You, but You have a right to the best service I can pay.

Do then impart to me some of that excellence, and that shall supply my own want of worth.

Help me to cease from sin according to Your will, that I may be capable of doing You service according to my duty.

Enable me so to guard and govern myself, so to begin and finish my course that, when the race of life is run, I may sleep in peace and rest in You.

Be with me to the end, that my sleep may be rest indeed, my rest perfect security, and that security a blessed eternity.”

–Augustine of Hippo, Ancient Christian Devotional: Lectionary Cycle C, Volume 3, Eds. Cindy Crosby, Thomas C. Oden (Downers Grove, IL: InterVarsity Press, 2009), 70.

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“He loves me best who loves me in his prayers” by J.C. Ryle

“I commend to you, in the next place, the importance of intercession in our prayers. We are all selfish by nature and our selfishness is very apt to stick to us, even when we are converted.

There is a tendency in us to think only of our own souls,—our own spiritual conflict,—our own progress in religion, and to forget others. Against this tendency we have all need to watch and strive, and not least in our prayers.

We should study to be of a public spirit. We should stir ourselves up to name other names beside our own before the throne of grace.

We should try to bear in our hearts the whole world,—the heathen,—the Jews,—the Roman Catholics,—the body of true believers,—the professing Protestant Churches,—the country in which we live,—the congregation to which we belong,—the household in which we sojourn,—the friends and relations we are connected with.

For each and all of these we should plead. This is the highest charity. He loves me best who loves me in his prayers.

This is for our soul’s health. It enlarges our sympathies and expands our hearts. This is for the benefit of the Church.

The wheels of all machinery for extending the Gospel are oiled by prayer. They do as much for the Lord’s cause who intercede like Moses on the mount, as they do who fight like Joshua in the thick of the battle.

This is to be like Christ. He bears the names of His people on His breast and shoulders as their High Priest before the Father.

Oh, the privilege of being like Jesus! This is to be a true helper to ministers. If I must needs choose a congregation, give me a people that prays.”

–J.C. Ryle, Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians (Carlisle, PA: Banner of Truth, 1878/2013), 86-87.

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“The divine alarm clock” by John Onwuchekwa

“Let the temptation to worry serve as the divine alarm clock reminding you it’s time to pray.”

–John Onwuchekwa, Prayer: How Praying Together Shapes the Church (Wheaton, IL: Crossway, 2018), 125.

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