Category Archives: Sanctification

“Nothing puts life into men like a dying Saviour” by Charles Spurgeon

“The best preaching is, ‘We preach Christ crucified.’

The best living is, ‘We are crucified with Christ.’

The best man is a crucified man.

The best style is a crucified style: may we drop into it!

The more we live beholding our Lord’s unutterable griefs, and understanding how He has fully put away our sin, the more holiness shall we produce.

The more we dwell where the cries of Calvary can be heard, where we can view heaven, and earth, and Hell, all moved by His wondrous passion—the more noble will our lives become.

Nothing puts life into men like a dying Saviour.

Get you close to Christ, and carry the remembrance of Him about you from day to day, and you will do right royal deeds.

Come, let us slay sin, for Christ was slain.
Come, let us bury all our pride, for Christ was buried.
Come, let us rise to newness of life, for Christ has risen.

Let us be united with our crucified Lord in His one great object.
Let us live and die with Him, and then every action of our lives will be very beautiful.”

–Charles H. Spurgeon, “To Lovers of Jesus: An Example,” in The Metropolitan Tabernacle Pulpit Sermons, Vol. 31 (London: Passmore & Alabaster, 1885), 31: 202.

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“Sitting down at one table” by Herman Bavinck

“The blessedness of communion with God is enjoyed in and heightened by the communion of saints. On earth already this communion is a wonderful benefit of faith.

Those who for Jesus’s sake have left behind house or brothers or sisters or father or mother or wife or children or fields already in this life receive houses, brothers, sisters, mothers, children, and fields—along with persecutions—(Mark 10:29–30), for all who do the will of the Father are Jesus’s brother and sister and mother (Matt. 12:50).

Through the mediator of the New Testament, believers enter into fellowship, not only with the militant church on earth, but also with the triumphant church in heaven, the assembly of the firstborn, the spirits of the righteous made perfect, even with innumerable angels (Heb. 12:22–24).

But this fellowship, though in principle it already exists on earth, will nevertheless be incomparably richer and more glorious when all dividing walls of descent and language, of time and space, have been leveled, all sin and error have been banished, and all the elect have been assembled in the new Jerusalem.

Then will be fully answered the prayer of Jesus that all His sheep may be one flock under one Shepherd (John 10:16; 17:21). All the saints together will then fully comprehend the breadth and length and height and depth of the love of Christ (Eph. 3:18–19).

They will together be filled with all the fullness of God (Eph. 3:19; Col. 2:2, 10), inasmuch as Christ, Himself filled with the fullness of God (Col. 1:19), will in turn fill the believing community with Himself and make it His fullness (πληρωμα, plērōma; Eph. 1:23; 4:10).

And sitting down at one table with Abraham, Isaac, and Jacob (Matt. 8:11), they will unitedly lift up a song of praise to the glory of God and of the Lamb. (Rev. 4:11; 5:12)”

–Herman Bavinck, Reformed Dogmatics: Holy Spirit, Church, and New Creation, Vol. 4, Ed. John Bolt, and Trans. John Vriend, (Grand Rapids, MI: Baker Academic, 2008), 4: 722–723.

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“The one undivided and indivisible Christ” by Herman Bavinck

“The Reformation attacked this entire nomistic system at the roots when it took its position in the confession that sinners are justified by faith alone. By this act, after all, it all at once reversed the entire order of things.

Communion with God came about not by human exertion, but solely on the part of God, by a gift of His grace, so that religion was again given its place before morality.

If human beings received the forgiveness of sins, righteousness, adoption as children, and eternal life through faith alone, by grace, on account of the merits of Christ, then they did not need to exert themselves to earn all these benefits by good works.

They already possessed them in advance as a gift they had accepted by faith. The gratitude and joy that filled their hearts upon receiving all these benefits drove them to do good works before the thought that they had to do them even crossed their mind.

For the faith by which they accepted these benefits was a living faith, not a dead one, not a bare agreement with a historical truth, but a personal heartfelt trust in the grace of God in Christ Jesus.

In Justification that faith of course manifested itself only from its receptive side because in this connection everything depended on the acceptance of the righteousness offered and bestowed in Christ.

Yet, from its very inception, and at the same time as it justified, it was also a living, active, and forceful faith that renewed people and poured joy into their hearts.

Actually, therefore, it was not faith that justified and sanctified, but it was the one undivided and indivisible Christ who through faith gave Himself to believers for righteousness and sanctification, who was imputed and imparted to us on the part of God, and whom we therefore from the beginning possess in that faith as Christ for us and in us.”

–Herman Bavinck, Reformed Dogmatics: Holy Spirit, Church, and New Creation, Vol. 4, Ed. John Bolt, and Trans. John Vriend, (Grand Rapids, MI: Baker Academic, 2008), 4: 242–243.

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“Humility, happiness, and holiness” by Charles Spurgeon

“There will be three effects of nearness to Jesus, all beginning with the letter hhumility, happiness, and holiness. May God give them to us!”

–Charles H. Spurgeon, “Christ Manifesting Himself to His People,” in The New Park Street Pulpit Sermons (vol. 1; London: Passmore & Alabaster, 1855), 1: 226.

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“Reading and studying the Bible” by John Newton

“I know not a better rule of reading the Scripture, than to read it through from beginning to end; and, when we have finished it once, to begin it again.

We shall meet with many passages which we can make little improvement of, but not so many in the second reading as in the first, and fewer in the third than in the second: provided we pray to Him who has the keys to open our understandings, and to anoint our eyes with His spiritual ointment.

The course of reading today will prepare some lights for what we shall read tomorrow, and throw a farther light upon what we read yesterday. Experience only can prove the advantage of this method, if steadily persevered in.

To make a few efforts and then give up, is like making a few steps and then standing still, which would do little towards completing a long journey.

But, though a person walked slowly, and but a little way in a day, if he walked every day, and with his face always in the same direction, year after year, he might in time encompass the globe.

By thus travelling patiently and steadily through the Scripture, and repeating our progress, we should increase in knowledge to the end of life.

The Old and New Testament, the doctrines, precepts, and promises, the history, the examples, admonitions, and warnings would mutually illustrate and strengthen each other, and nothing that is written for our instruction would be overlooked.

Happy should I be, could I fully follow the advice I am now offering to you. I wish you may profit by my experience.

Alas, how much time have I lost and wasted, which, had I been wise, I should have devoted to reading and studying the Bible!

But my evil heart obstructs the dictates of my judgment, I often feel a reluctance to read this Book of books, and a disposition to hew out broken cisterns which afford me no water, while the fountain of living waters are close within my reach.”

–John Newton, The Works of John Newton, Vol. 6, Ed. Richard Cecil (vol. 6; London: Hamilton, Adams & Co., 1824), 418–419.

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“The blessed privilege of prayer” by John Newton

“How little does the world know of that intercourse which is carried on between heaven and earth; what petitions are daily presented, and what answers are received at a throne of grace!

O the blessed privilege of prayer! O the wonderful love, care, attention, and power of our great Shepherd! His eye is always upon us.

When our spirits are almost overwhelmed within us, He knoweth our path. His ear is always open to us: let who will overlook and disappoint us, He will not.

When means and hope fail, when every thing looks dark upon us, when we seem shut up on every side, when we are brought to the lowest ebb, still our help is in the name of the Lord who made heaven and earth.

To Him all things are possible; and before the exertion of His power, when He is pleased to arise and work, all hindrances give way and vanish, like a mist before the sun.

And He can so manifest Himself to the soul, and cause His goodness to pass before it, that the hour of affliction shall be the golden hour of the greatest consolation.

He is the fountain of life, strength, grace and comfort, and of His fulness His children receive according to their occasions: but this is all hidden from the world.

They have no guide in prosperity, but hurry on as they are instigated by their blinded passions, and are perpetually multiplying mischiefs and miseries to themselves.

And in adversity they have no resource, but must feel all the evil of affliction, without inward support, and without deriving any advantage from it.

We have therefore cause for continual praise. The Lord has given us to know His name as a resting-place and a hiding-place, a sun and a shield.

Circumstances and creatures may change; but He will be an unchangeable friend. The way is rough, but He trod it before us, and is now with us in every step we take; and every step brings us nearer to our heavenly home.

Our inheritance is surely reserved for us, and we shall be kept for it by His power through faith.

Our present strength is small, and without a fresh supply would be quickly exhausted; but He has engaged to renew it from day to day. And He will soon appear to wipe all tears from our eyes; and then we shall appear with Him in glory.”

–John Newton, The Works of John Newton, Volume 2 (London: Hamilton, Adams & Co., 1824), 2: 182-183.

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“I live by miracle” by John Newton

“I would tell you how it is with me if I could; at the best, it would be an inconsistent account. I am what I would not, and would what I cannot.

I rejoice and mourn; I stand fast, and am thrown down in the same moment.

I am both rich and poor; I can do nothing, yet I can do all things. I live by miracle.

I am opposed beyond my strength, yet I am not overpowered. I gain when I lose, and I often am a loser by my gains.

In a word, I am a sinner, a vile one; but a sinner believing in the name of Jesus.

I am a silly sheep, but I have a gracious, watchful Shepherd; I am a dull scholar, but I have a Master who can make the dullest learn.

He still bears with me, He still employs me, He still enables me, He still owns me. Oh, for a coal of heavenly fire to warm my heart, that I might praise Him as I ought!

As a people, we have much cause of complaint in ourselves, and much cause of thankfulness to Him. In the main, I hope we are alive, though not as we could wish; our numbers rather increase from year to year, and some flourish.

In the ordinances, we are favoured in a measure with His presence. But, oh, for a day of His power; that His work may run broader and deeper, and the fire of grace spread from heart to heart, till the whole town be in a flame!

To this I hope you will give a hearty Amen, and often remember us in your prayers.

I am, sincerely your’s,

John Newton”

–John Newton, “Letter XIX – August 29, 1774” in The Works of John Newton, Volume 6, Ed. Richard Cecil (London: Hamilton, Adams & Co., 1824), 6: 104-105.

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