Category Archives: The Gospel

“Grace is the fountain of life” by J.C. Ryle

“The word ‘grace’ seems to be employed as a comprehensive description of the whole Gospel of Jesus Christ.

Of that glorious Gospel, grace is the main feature– grace in the original scheme, grace in the execution, grace in the application to man’s soul.

Grace is the fountain of life from which our salvation flows. Grace is the agency through which our spiritual life is kept up.

Are we justified? It is by grace.

Are we called? It is by grace.

Have we forgiveness? It is through the riches of grace.

Have we good hope? It is through grace.

Do we believe? It is through grace.

Are we elect? It is by the election of grace.

Are we saved? It is by grace.

Why should I say more? The time would fail me to exhibit fully the part that grace does in the whole work of redemption.

No wonder that St. Paul says to the Romans, ‘We are not under the law, but under grace;’ and tells Titus, ‘The grace of God, which bringeth salvation, hath appeared unto all men.’ (Rom. 3:24; Gal. 1:15; Eph. 1:7; 2 Thess. 2:16; Acts 18:27; Rom. 1:5; Eph. 2:5; Rom. 6:15; Titus 2:11).”

–J.C. Ryle, Knots Untied: Being Plain Statements on Disputed Points in Religion (London: William Hunt and Company, 1885), 354.

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“Make much of our Lord Jesus Christ” by J.C. Ryle

“In conclusion, I will remind you of the words the Apostle addressed to the Ephesian elders: ‘I commend you to God and to the word of His grace.’ (Acts 20:32)

We are about to part, perhaps to meet no more in this world. Let us solemnly commend one another to God, and to the word of His grace, as that which will never err, never fail us, never lead us astray.

Guided by that Word as our light and lamp, we shall at last receive an inheritance among them that are sanctified.

Above all, let us never forget the advice which Whitefield gave in one of his letters: let us ‘make much of our Lord Jesus Christ.’

There are many things of which we may easily make too much in our ministry, give them too much attention, think about them too much.

But we can never make too much of Christ.”

–J.C. Ryle, “What Is Our Position,” Home Truths, seventh series (Ipswich: William Hunt, 1859), 267-268. These words were addressed to pastors at Weston-Super-Mare in August 1858.

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“A prayer request for pastors” by J.C. Ryle

“I will ask one favour on behalf of the brethren who have done the principal part of the labour in the meeting now nearly concluded. We ask a special place in your intercessory prayers.

You should consider the position in which we are placed. We are often put forward into positions which others perhaps would fill just as well, if they would but make the trial, and we are deeply sensible of our own deficiencies.

But still, being put forward in the forefront of the battle, we may surely ask for a special place in your prayers.

We are only flesh and blood. We are men of like passions with yourselves. We have our private trials, and our special temptations.

Often, while watering the vineyards of others, our own is comparatively neglected. Surely, it is not too much to ask you to pray for us.

Pray that we may be kept humble and sensible of our own weakness, and ever mindful that in the Lord alone can we be strong.

Pray that we may have wisdom to take the right step, to do the right thing, in the right way, and to do nothing to cause the Gospel to be blamed.

Pray, above all, that we may go straight on, even unto the end– that we may never lose our first love, and go back from first principles,– that it may never be said of us, that we are not the men we once were, but that we may go on consistently and faithfully, die in harness, and finish our course with joy, and the ministry which we have received of the Lord Jesus, to testify the Gospel of the grace of God.”

–J.C. Ryle, “What Is Our Position,” Home Truths, seventh series (Ipswich: William Hunt, 1859), 267-268. These words were addressed to pastors at Weston-Super-Mare in August 1858.

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“This God is your God” by Jonathan Edwards

“This God, to whom there is none in heaven to be compared, nor any among the sons of the mighty to be likened– this God who is from everlasting to everlasting, an infinitely powerful, wise, holy, and lovely being, who is the alpha and omega, the beginning and the end, is your God.

He is reconciled to you and has become your friend. There is a friendship between you and the Almighty. You have become acquainted with Him, and He has made known Himself to you, and communicates Himself to you, converses with you as a friend, dwells with you, and in you, by His Holy Spirit.

Yea, He has taken you into a nearer relation to Him: He has become your Father, and owns you for His child, and doth by you, and will do by you, as a child.

He cares for you, and will see that you are provided for, and will see that you never shall want anything that will be useful to you. He has made you one of His heirs, and a co-heir with His Son, and will bestow an inheritance upon you, as it is bestowed upon a child of the King of Kings.

You are now in some measure sanctified, and have the image of God upon your souls, but hereafter, when God shall receive you, His dear child, into His arms, and shall admit you to the perfect enjoyment of Him as your portion, you will be entirely transformed into His likeness, for you shall see Him as He is.

The consideration of having such a glorious God for your God, your friend, your Father, and your portion, and that you shall eternally enjoy Him as such, is enough to make you despise all worldly afflictions and adversities, and even death itself, and to trample them under your feet.”

–Jonathan Edwards, “God’s Excellencies” in Sermons and Discourses, 1720-1723, The Works of Jonathan Edwards, Vol. 10. Ed. Wilson H. Kimnach (New Haven, NJ: Yale University Press, 1992), 435. You can read this sermon on Psalm 89:6 in its entirety here. Edwards was only nineteen years old when preached this sermon.

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“The brighter glories and beauties of the Creator” by Jonathan Edwards

“God is infinitely exalted above all created beings in excellency and loveliness. It all runs upon infinities in God: so great as is His duration, so great as is His being and essence, so great is His excellency and loveliness.

His excellency excels all other excellencies that ever were seen or heard of, as much as His being exceeds created beings in greatness. It must needs be so: for all other excellencies proceed from Him as the fountain, for He has made them all.

He has made all things that are excellent, and therefore He must have given them their excellency, and so must have all that excellency in Himself, or else could not have given it.

He must have all the glories, perfections, and beauties of the whole creation in Himself in an infinite degree, for they all proceed from Him, as beams do from the sun, and He is as much more excellent than they all, as the whole sun is than one single ray.

We admire at the beauty of creation, at the beautiful order of it, at the glory of the sun, moon, and stars. The sun appears very bright and glorious.

So beautiful doth the sun appear that many nations take it to be the supreme God, and worship it accordingly. But we have much more reason from the beauty of the sun to admire at the invisible glory of that God whose fingers have formed it.

The beauty of trees, plants, and flowers, with which God has bespangled the face of the earth, is delightful. The beautiful frame of the body of man, especially in its perfection, is astonishing.

The beauty of the moon and stars is wonderful. The beauty of the highest heavens is transcendent. The excellency of angels and the saints in light is very glorious.

But it is all deformity and darkness in comparison of the brighter glories and beauties of the Creator of all, for ‘behold even to the moon, and it shineth not’ (Job 25:5).

Think of the excellency of God and the moon will not seem to shine to you, God’s excellency so much outshines it. And the stars are not pure in His sight, and so we know that at the great Day when God appears, the sun shall be turned into darkness, shall hide his face as if he were ashamed to see himself so much outshined.

And the very angels, they hide their faces before Him. The highest heavens are not clean in His sight, and He charges His angels with folly (Job 4:18).

God’s is an infinite excellency, infinite glory, and beauty itself. He is an infinite, eternal, and immutable excellency. He is not only an infinitely excellent being, but a being that is infinite excellency, beauty, and loveliness.”

–Jonathan Edwards, “God’s Excellencies” in Sermons and Discourses, 1720-1723, The Works of Jonathan Edwards, Vol. 10. Ed. Wilson H. Kimnach (New Haven: Yale University Press, 1992), 420-421. You can read this sermon on Psalm 89:6 in its entirety here.

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“The only source and fountain of true happiness” by Jonathan Edwards

“We must be sanctified and made holy, and all the men and angels in the universe can’t do that. They have not power enough to raze out the old image of Satan, nor skills enough to draw the image of God upon our souls.

This is a work of the almighty power and wisdom of God, which is Christ: ‘Christ the power of God, and wisdom of God,’ (1 Corinthians 1:24); ‘And what is the exceeding greatness of His power towards us who believe, according to the working of His mighty power,’ (Ephesians 1:19).

There is none else that can fill our hearts with grace. We must receive of His fullness and grace for grace.

‘Tis He alone that has received the Spirit without measure: ‘For He whom God hath sent speaketh the words of God, for God giveth not the Spirit by measure unto Him’ (John 3:34).

He is an infinite vessel. He has enough for Himself and for us too, but it is not so with angels.

None else can give us spiritual wisdom, for none know the things of the Spirit. And Christ alone can send into our hearts the Holy Spirit to dwell in us, to teach us heavenly things.

There is no other Vine that we can be ingrafted into, that can communicate vital and spiritual nourishment, and, at last eternal life unto us but Christ alone, by whom and for whom are all things, who is before all things, by whom all things consist.

There needs an almighty power to give us our natural life, and less will not suffice to give us our spiritual life.

There is no one else who can conquer our enemies but Christ alone: Power that can conquer the world, power that can triumph over the devil and make a show of him openly, as Christ did upon the cross; power that overcame death and broke his bands, power that can take away his sting, and power that can raise us up at the last day; power that can make us happy when we get into the other world.

Christ Jesus is the only source and fountain of true happiness. ‘Tis He alone that can fill the soul and satisfy it forever.

Christ Jesus is the only complete Redeemer that has worthiness enough, that has enough power, and enough wisdom, and an inexhaustible fountain of grace sufficient for our spiritual life here and our eternal life hereafter.”

–Jonathan Edwards, “Life Through Christ Alone” in Sermons and Discourses, 1720-1723, The Works of Jonathan Edwards, Vol. 10. Ed. Wilson H. Kimnach (New Haven: Yale University Press, 2006), 524-525. You can read this sermon on John 6:68 in its entirety here.

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“To whom will you flee for help?” by Jonathan Edwards

“‘Whither will you go?‘ You who will not receive Christ: where do you propose to go?

Where do you think to find anyone else that hath the words of eternal life?

To whom will you flee for help?

Where do poor, cheated souls think to find another Savior?

Is there ever another God that delivers you from the wrath of this God, who is Jehovah?

Is there ever another mighty Savior that you think will do as well as Christ?

Is there ever another captain that you intend to enlist under that can by his almighty power deliver you from all evil, that can conquer all your enemies and bestow an eternal crown and kingdom upon you?

Do you expect to find another Savior, of another kind, that will indulge you and let you go on in sin as much as you please?

Where is this other Savior that you are going to and trust in?

Who is he?

In what part of the world does he dwell? Let us know.

This other Savior will be found to be only that old serpent, the devil. It will come to this at last.

Well, and what do you expect of the devil?

Is he able to save you?

Is he able to fight against God and overcome him?

Will he ever bestow eternal life upon you?

Has he the words of eternal life?

Has he got a heaven, too, that you expect to enjoy a better heaven than the heaven into which Christ is ascended?

What is it that you think to receive of him?

Don’t you think that he intends to ruin and destroy, and forever to torment you when he has once got you in his power?

Why, then, do you follow after him so diligently, as if he could give you eternal life?

Or is there anyone else that has the words of eternal life?

Is it riches and pleasure and worldly prosperity?

Can you suck eternal life out of them, or to whom will you go?

Certainly you expect eternal life, or something as good as eternal life, from some being or other. Who is it?

Consider and see who it is.

If you don’t come to Christ, consider what you intend to do. Something must be done or you are miserable forever.

Now what is that thing that you have thought?

Will you let yourself alone and be unconcerned about eternal life, and let yourself go down into hell as fast as the devil and your lusts can carry you?

If you don’t intend so to neglect yourself, but intend to do something, what is it except you come to Jesus Christ?

Will you put trust in your own performances?

Will you give your goods to the poor or do some very good deed and so depend upon that, and think that God is obliged to you for it, or that you make amends for your sins by it?

Will you be much in prayer and reading the Scriptures, and the duties of divine worship, and think by them to procure everlasting life?

This will not do.

You can’t do more in duties than what is duty, and whatsoever is done therein that is not your indispensable duty is sin.

What other project yet have you in your minds?

All projects and contrivances are vain and senseless but only that way which infinite wisdom has contrived, and none but infinite wisdom could project, even the dying Son of God.

If there is any cheaper way of getting to heaven than the blood of the Son of God, that you can think of, doubtless God would have thought of it before you, and so Christ’s blood might have been spared.

Wherefore, stand no longer, for if ever you get to heaven any other way than by faith in Christ, it will be because you are wiser than God.

Come, therefore, to this rock at last.

For hitherto you have been wandering about like Noah’s dove and have found no rest for the sole of your foot, nor never will till you return to this ark.

Come, therefore, and trust in Him, and yield yourself to Him, sweetly reposing yourself on Him.

For He hath the words of eternal life.”

–Jonathan Edwards, “Life Through Christ Alone” in Sermons and Discourses, 1720-1723, The Works of Jonathan Edwards, Vol. 10. Ed. Wilson H. Kimnach (New Haven: Yale University Press, 2006), 528-530. You can read this sermon on John 6:68 in its entirety here.

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