Category Archives: The Gospel

A Collect for the Close of the Year (2019)

Our good and gracious Lord,

You are our ever-present Protector and Provider,

so shepherd us today and into the coming year,

by Your steadfast goodness,

by Your perfect wisdom,

by Your sovereign strength,

by Your unfailing mercies,

that we, Your wandering sheep, might know more fully

Your pursuing love and abiding care all the days of our lives,

until that glorious Day arises

when we shall dwell in Your house forevermore.

We ask in the name of our Good Shepherd, Jesus Christ.

Amen.

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Filed under Christian Theology, Prayer, Psalms, Puritanical, Quotable Quotes, The Gospel

“The one able to ascend is the Adam-like high priest, with blood, on the Day of Atonement” by L. Michael Morales

“The tabernacle was not merely the earthly house of God, but the way to God– the way of YHWH. Now, keeping in mind the parallels between the garden of Eden and the tabernacle, one may discern readily how the entrance into the holy of holies, ‘the archetypal priestly act,’ comprised a liturgical drama: the annual re-entry into the garden of Eden.

On the Day of Atonement Adam’s eastward expulsion from the garden of Eden was reversed as the high priest, a cultic Adam, ascended westward through the cherubim-woven veil and into the summit of the cultic mountain of God.

At the heart of the Pentateuch, we find an answer to the question Who shall ascend into the mountain of YHWH? The one able to ascend is the Adam-like high priest, with blood, on the Day of Atonement.

This is the way YHWH has opened for humanity to dwell in His Presence. Within the narrative progression, then, atonement, along with its elements of purification and ransom, is that which enables the return to YHWH God, a reversal of Eden’s expulsion.”

–L. Michael Morales, Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of the Book of Leviticus (ed. D. A. Carson; vol. 37; New Studies in Biblical Theology; Downers Grove, IL; England: InterVarsity Press; Apollos, 2015), 176-177.

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Filed under Bible, Biblical Theology, Christian Theology, Communion with God, Jesus Christ, Leviticus, Pierced For Our Transgressions, Puritanical, Quotable Quotes, The Gospel, Worship

“The star is in the east” by Patrick Schreiner

“The magi have come to worship Jesus, but Jerusalem, the scribes, and Herod the king are troubled when they hear that a new king has appeared on the scene.

The narrative reverses the symbolism of the place of exile. The place that was far from God is now the place of exile. The place that was far from God is now the place of true obeisance.

Matthew confirms that the king is on the scene, but His own people don’t recognize Him. As in the Wisdom literature, wisdom demands a choice between two ways.

As Matthew indicated in the genealogy, Jesus is not only the King of the Jews but now also the King of the whole world.

Jesus both fulfills the old covenant and inaugurates the new.

The star is in the east because the King has come to welcome those ‘east of Eden’ who were cast out so long ago (cf. Gen. 3:24; 4:16).”

–Patrick Schreiner, Matthew, Disciple and Scribe: The First Gospel and Its Portrait of Jesus (Grand Rapids, MI: Baker, 2019), 80.

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Filed under Advent, Bible, Christian Theology, Christology, Jesus Christ, Matthew, Patrick Schreiner, Preaching, Quotable Quotes, The Gospel, Wisdom, Worship

“The resurrection of Christ is the ‘Amen’ of the Father upon the ‘Finished’ of the Son” by Herman Bavinck

“The resurrection is the day of Christ’s crowning. He was Son and Messiah already before His incarnation. He was that also in His humiliation. But then His inner being was hidden under the form of a servant.

Now, however, God openly cries out and declares Him to be Lord and Christ, Prince and Savior. Now Christ takes up again that glory which He had before with the Father (John 17:5).

After this He takes on ‘another form,’ another figure, a different form of existence. He who was dead has become alive, and lives in all eternity, and He has the keys of heaven and of hell (Rev. 1:18).

He is the Prince of life, the source of salvation, and the one appointed by God to be the Judge of the living and the dead.

Further, the resurrection of Christ is a fountain of good for His church and for the whole world. It is the ‘Amen‘ of the Father upon the ‘Finished‘ of the Son.

Christ was delivered up for our sins and raised for our justification (Rom. 4:25).”

–Herman Bavinck, Our Reasonable Faith or The Wonderful Works of God (trans. Henry Zylstra; Grand Rapids, MI: Wm. B. Eerdmans Publishing Company, 2016), 350-351.

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Filed under Christian Theology, Christology, Herman Bavinck, Jesus Christ, Justification, Puritanical, Quotable Quotes, Resurrection, salvation, The Gospel

“Success without the gospel” by John Owen

“Success without the gospel is nothing but a prosperous conspiracy against Jesus Christ.”

–John Owen, “A Vision of Unchangeable, Free Mercy In Sending The Means of Grace to Undeserving Sinners,” in The Works of John Owen: Sermons to the Nation (Carlisle, PA: Banner of Truth, 1967), 8: 30.

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“Christ was God, and is God, and will forever remain God” by Herman Bavinck

“Christ was God, and is God, and will forever remain God. He was not the Father, nor the Spirit, but the Son, the own, only-begotten, beloved Son of the Father.

And it was not the Divine being, neither the Father nor the Spirit, but the person of the Son who became man in the fulness of time. And when He became man and as man went about on earth, even when He agonized in Gethsemane and hung on the cross, He remained God’s own Son in whom the Father was well pleased (had all His pleasure).

It is true, of course, as the apostle says, that Christ, being in the form of God, did not think it robbery to be equal with God, yet made Himself of no reputation and emptied Himself (Phil. 2:6–7).

But it is a mistake to take this to mean, as some do, that Christ, in His incarnation, in the state of humiliation, completely or partly divested Himself of His Divinity, laid aside His Divine attributes, and thereupon in the state of exaltation gradually assumed them again.

For how could this be, since God cannot deny Himself (2 Tim. 2:13), and as the Immutable One in Himself far transcends all becoming and change? No, even when He became what He was not, He remained what He was, the Only-Begotten of the Father.

But it is true that the Apostle says that in this sense Christ made Himself of no reputation: being in the form of God, He assumed the form of a man and a servant.

One can express it humanly and simply in this way: before His incarnation Christ was equal with the Father not alone in essence and attributes, but He had also the form of God.

He looked like God, He was the brightness of His glory, and the expressed image of His person. Had anyone been able to see Him, he would immediately have recognized God.

But this changed at His incarnation. Then He took on the form of a human being, the form of a servant. Whoever looked at Him now could no longer recognize in Him the Only-Begotten Son of the Father, except by the eye of faith.

He had laid aside His Divine form and brightness. He hid His Divine nature behind the form of a servant. On earth He was and He looked like one of us.”

–Herman Bavinck, Our Reasonable Faith or The Wonderful Works of God (trans. Henry Zylstra; Grand Rapids, MI: Wm. B. Eerdmans Publishing Company, 2016), 305-306.

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“Christ is Himself Christianity” by Herman Bavinck

“Christianity stands in a very different relationship to the person of Christ than the other religions do to the persons who founded them. Jesus was not the first confessor of the religion named after His name.

He was not the first and the most important Christian. He occupies a wholly unique place in Christianity.

He is not in the usual sense of it the founder of Christianity, but He is the Christ, the One who was sent by the Father, and who founded His Kingdom on earth and now extends and preserves it to the end of the ages.

Christ is Himself Christianity. He stands, not outside, but inside of it. Without His name, person, and work there is no such thing as Christianity.

In one word, Christ is not the one who points the way to Christianity, but the Way itself. He is the only, true, and perfect Mediator between God and men.

That which the various religions in their belief in a mediator have surmised and hoped, that is actually and perfectly fulfilled in Christ.”

–Herman Bavinck, Our Reasonable Faith or The Wonderful Works of God (trans. Henry Zylstra; Grand Rapids, MI: Wm. B. Eerdmans Publishing Company, 2016), 263.

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