“Christ Jesus is also joined unto His people in a mystical union. Borrowing once more from the story of Ruth, we remark that Boaz, although one with Ruth by kinship, did not rest until he had entered into a nearer union still, namely, that of marriage.
And in the same manner there is, super added to the natural union of Christ with His people, a mystical union by which He assumes the position of Husband, while the Church is owned as His bride.
In love He espoused her to Himself, as a chaste virgin, long before she fell under the yoke of bondage. Full of burning affection, He toiled like Jacob for Rachel, until the whole of her purchase-money had been paid.
And, now, having sought her by His Spirit, and brought her to know and love Him, He awaits the glorious hour when their mutual bliss shall be consummated at the marriage-supper of the Lamb.
Not yet hath the glorious Bridegroom presented His betrothed perfected and complete, before the Majesty of heaven, not yet hath she actually entered upon the enjoyment of her dignities as His wife and queen.
She is as yet a wanderer in a world of woe, a dweller in the tents of Kedar, but she is even now the bride, the spouse of Jesus, dear to His heart, precious in His sight, written on His hands, and united with His person.
On earth He exercises towards her all the affectionate offices of Husband. He makes rich provision for her wants, pays all her debts, allows her to assume His name, and to share in all His wealth.
Nor will He ever act otherwise to her. The word divorce He will never mention, for ‘He hateth putting away.’ Death must sever the conjugal tie between the most loving mortals, but it cannot divide the links of this immortal marriage.
In heaven they marry not, but are as the angels of God, yet there is this one marvelous exception to the rule, for in heaven Christ and His Church shall celebrate their joyous nuptials.
And this affinity as it is more lasting, so is it more near than earthly wedlock. Let the love of husband be never so pure and fervent, it is but a faint picture of the flame that burns in the heart of Jesus.
Passing all human union is that mystical cleaving unto the Church, for which Christ did leave His Father, and become one flesh with her. If this be the union which subsists between our souls and the person of our Lord, how deep and broad is the channel of our communion.
This is no narrow pipe through which a thread-like stream may wind its way, it is a channel of amazing depth and breadth, along whose breadth and length a ponderous volume of living water may roll its strength.
Behold He hath set before us an open door, let us not be slow to enter. This city of communion hath many pearly gates, every several gate is of one pearl, and each gate is thrown open to the uttermost that we may enter, assured of welcome.
If there were but one small loophole through which to talk with Jesus, it would be a high privilege to thrust a word of fellowship through the narrow door. How much we are blessed in having so large an entrance!
Had the Lord Jesus been far away from us, with many a stormy sea between, we should have longed to send a messenger to Him to carry Him our loves, and bring us tidings from His Father’s house.
But see His kindness, He has built His house next door to ours, nay, more, He takes lodging with us, and tabernacles in poor humble hearts, that so He may have perpetual intercourse with us.
O how foolish must we be, if we do not live in habitual communion with Him! When the road is long, and dangerous, and difficult, we need not wonder that friends seldom meet each other, but when they live together shall Jonathan forget his David?
A wife may when her husband is upon a journey, abide many days without holding converse with him, but she could never endure to be separated from him if she knew him to be in one of the chambers of her own house.
Seek thy Lord, for He is near; embrace Him, for He is thy Brother. Hold Him fast, for He is thine Husband; and press Him to thine heart, for He is of thine own flesh.”