Category Archives: Union with Christ

“Meditation on Christ produces a thriving heart for Christ” by John Owen

“The gospel hath a reflection upon it of all the glories of Christ, and makes a representation of them unto us.

What is our work and business? Why, it is to behold this glory, that is, to contemplate upon it by faith, to meditate upon it,—which is here called making ‘things touching the King,’ (Psalm 45:1).

This is also called ‘Christ’s dwelling in us,’ (Eph. 3:17) and, ‘The word of Christ dwelling richly in us,’ (Col. 3:16);—which is, when the soul abounds in thoughts of Christ.

I have had more advantage by private thoughts of Christ than by anything in this world.

And I think when a soul hath satisfying and exalting thoughts of Christ Himself, His person and His glory, it is the way whereby Christ dwells in such a soul.

If I have observed anything by experience, it is this: a man may take the measure of his growth and decay in grace according to his thoughts and meditations upon the person of Christ, and the glory of Christ’s kingdom, and of His love.

A heart that is inclined to converse with Christ as He is represented in the gospel is a thriving heart.”

–John Owen, The Works of John Owen, Volume 9: Sermons to the Church (ed. William H. Goold; Carlisle, PA: Banner of Truth, 1850-53/1997), 9: 474-475.

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“Gospel truth is the only root whereon gospel holiness will grow” by John Owen

“These things are inseparable. Gospel truth is the only root whereon gospel holiness will grow.”

–John Owen, The Works of John Owen, Volume 7: Sin and Grace (ed. William H. Goold; Carlisle, PA: Banner of Truth, 1850-53/1997), 7: 188.

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“In this consists every bit of our blessedness” by Petrus Van Mastricht

“Saving faith is nothing other than the act of the whole rational soul by which it receives God as the highest end and Christ as the one and only Mediator, for this purpose, that we may be united with Him, and being thus united obtain communion with all His benefits…

The end or fruit of this faith or reception, namely, union and communion with Christ, is contained in that one word ‘adoption,’ since by the reception of Christ we who have been made His brothers are rendered heirs of God and joint heirs with Christ. And in this consists every bit of our blessedness.”

–Petrus Van Mastricht, Theoretical-Practical Theology: Faith in the Triune God, Volume 2, Trans. Todd Rester, Ed. Joel Beeke (Grand Rapids, MI: Reformation Heritage Books, 1698/2019), 2: 5-6.

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“Grace is young glory” by Thomas Manton

“Grace is young glory, and joy in the Holy Ghost is the suburbs of heaven. You enter upon your country and inheritance by degrees. Fulness of joy is for the life to come, and joy in the Holy Ghost is the beginning of it.

As the winds carry the odours and sweet smells of Arabia into the neighbouring provinces; so the joys of heaven, those sweet smells and odours of the upper paradise, are by the breathings and gales of the Spirit conveyed into the hearts of believers.

This is our advance-money, our taste in the wilderness, our morning-glances of the daylight of glory. Union with Christ is the beginning of heaven, it is heaven in the moulding and framing.”

–Thomas Manton, The Complete Works of Thomas Manton, Vol. 14 (London: James Nisbet & Co., 1973), 14: 260.

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Lord’s Day Hymn – “Yet Not I But Through Christ In Me”

“Yet Not I But Through Christ In Me”
By Jonny Robinson, Rich Thompson & Michael Farren (CityAlight)

What gift of grace is Jesus my redeemer
There is no more for heaven now to give
He is my joy, my righteousness, and freedom
My steadfast love, my deep and boundless peace

To this I hold, my hope is only Jesus
For my life is wholly bound to His
Oh how strange and divine, I can sing: all is mine!
Yet not I, but through Christ in me

The night is dark but I am not forsaken
For by my side, the Saviour He will stay
I labour on in weakness and rejoicing
For in my need, His power is displayed

To this I hold, my Shepherd will defend me
Through the deepest valley He will lead
Oh the night has been won, and I shall overcome!
Yet not I, but through Christ in me

No fate I dread, I know I am forgiven
The future sure, the price it has been paid
For Jesus bled and suffered for my pardon
And He was raised to overthrow the grave

To this I hold, my sin has been defeated
Jesus now and ever is my plea
Oh the chains are released, I can sing: I am free!
Yet not I, but through Christ in me

With every breath I long to follow Jesus
For He has said that He will bring me home
And day by day I know He will renew me
Until I stand with joy before the throne

To this I hold, my hope is only Jesus
All the glory evermore to Him
When the race is complete, still my lips shall repeat:
Yet not I, but through Christ in me!

When the race is complete, still my lips shall repeat:
Yet not I, but through Christ in me!
Yet not I, but through Christ in me!
Yet not I, but through Christ in me!

Youtube: https://youtu.be/hwc2d1Xt8gM
Spotify: https://spoti.fi/2T15n2J
Apple Music: https://apple.co/2PRW8mL

[HT: JT English]

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“The only foundational pillar of the new world” by G.K. Beale

“Now that Christ has come and has launched a new cosmos, the old cosmos has begun to be destroyed. The only element or fundamental building block of the new creation is Christ.

And since there is only one Christ, of whom the new creation consists and upon whom it is built, there can be only one newly created people subsisting in that renovated creation. In what sense can it be said that the old world has already begun to be destroyed?

The elements of divisiveness that sustained the sinful structure of the old world have been decisively decimated by Christ, and He Himself has replaced them as the only foundational pillar of the new world.

This is what Paul has in mind in Gal. 6:14–16, where he says that through the cross of Christ ‘the world has been crucified to me, and I to the world. For neither is circumcision anything, nor uncircumcision, but a new creation. And those who will walk by the elements (stoichēsousin) of this rule, peace and mercy be upon them, even upon the Israel of God.’

That is, those who conduct their lives on the foundational ‘elements’ of Christ, who is the inaugurated new creation, are partakers of the new creation, and they will experience the peace and unity promised to occur in the new heaven and earth.

We could picture Christ as a hermeneutical filter through which the law must pass in order to get to the new creation.”

–G.K. Beale, A New Testament Biblical Theology: The Unfolding of the Old Testament in the New (Grand Rapids, MI: Baker Academic, 2011), 874–875.

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“He bore my shame” by Charles Spurgeon

“God sees no sin in any one of His people, no iniquity in Jacob, when He looks upon them in Christ. In themselves He sees nothing but filth and abomination, in Christ nothing but purity and righteousness.

Is it not, and must it not ever be to the Christian, one of his most delightful privileges to know that altogether apart from anything that we have ever done, or can do, God looks upon His people as being righteous, nay, as being righteousness, and that despite all the sins they have ever committed, they are accepted in Him as if they had been Christ, while Christ was punished for them as if He had been sin.

Why, when I stand in my own place, I am lost and ruined; my place is the place where Judas stood, the place where the devil lies in everlasting shame.

But when I stand in Christ’s place– and I fail to stand where faith has put me till I stand there– when I stand in Christ’s place, the Father’s everlastingly beloved one, the Father’s accepted one, Him whom the Father delighteth to honour– when I stand there, I stand where faith hath a right to put me, and I am in the most joyous spot that a creature of God can occupy.

Oh, Christian, get thee up, get thee up into the high mountain, and stand where thy Saviour stands, for that is thy place. Lie not there on the dunghill of fallen humanity, that is not thy place now; Christ has once taken it on thy behalf. ‘He made Him to be sin for us.’

Thy place is yonder there, above the starry hosts, where He hath raised us up together, and made us sit together in heavenly places in Him. Not there, at the day of judgment, where the wicked shriek for shelter, and beg for the hills to cover them, but there, where Jesus sits upon His throne—- there is thy place, my soul.

He will make thee to sit upon His throne, even as He has overcome, and has sat down with His Father upon His throne.

Oh! That I could mount to the heights of this argument tonight; it needs a seraphic preacher to picture the saint in Christ, robed in Christ’s righteousness, wearing Christ’s nature, bearing Christ’s palm of victory, sitting on Christ’s throne, wearing Christ’s crown.

And yet this is our privilege!

He wore my crown, the crown of thorns; I wear His crown, the crown of glory.

He wore my dress, nay, rather, he wore my nakedness when he died upon the cross; I wear His robes, the royal robes of the King of kings.

He bore my shame; I bear His honour.

He endured my sufferings to this end that my joy may be full, and that His joy may be fulfilled in me.

He laid in the grave that I might rise from the dead and that I may dwell in Him, and all this He comes again to give me, to make it sure to me and to all that love His appearing, to show that all His people shall enter into their inheritance.”

–Charles H. Spurgeon, “Christ—Our Substitute,” in The New Park Street Pulpit Sermons, Volume 6 (London: Passmore & Alabaster, 1860), 6: 195.

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