Category Archives: Union with Christ

“Just to be with Christ is all the heaven a believer wants” by Charles Spurgeon

“Oh, to think of heaven without Christ! It is the same thing as thinking of hell.

Heaven without Christ! It is day without the sun, existing without life, feasting without food, seeing without light. It involves a contradiction in terms.

Heaven without Christ! Absurd. It is the sea without water, the earth without its fields, the heavens without their stars. There cannot be heaven without Christ.

He is the sum total of bliss, the fountain from which heaven flows, the element of which heaven is composed. Christ is heaven and heaven is Christ. You shall change the words and make no difference in the sense.

To be where Jesus is is the highest imaginable bliss, and bliss away from Jesus is inconceivable to the child of God. If you were invited to a marriage feast, and you were yourself to be the bride, and yet the bridegroom were not there– do not tell me about feasting.

In vain they ring the bells till the church tower rocks and reels, in vain the dishes smoke and the red wine sparkles, in vain the guests shout and make merry: if the bride looks around her and sees no bridegroom, the dainties mock her sorrow and the merriment insults her misery.

Such would a Christless heaven be to the saints. If you could gather together all conceivable joys, and Christ were absent, there would be no heaven to His beloved ones. Hence it is that heaven is to be where Christ is.

And, beloved, just to be with Christ is heaven– that bare thing. That bare thing, just to be with Christ is all the heaven a believer wants.

The angels may be there or not, as they will, and the golden crowns and harps present or absent as may be, but if I am to be where Jesus is, I will find angels in His eyes, and crowns in every lock of His hair. To me the golden streets shall be my fellowship with Him, and the harpings of the harpers shall be the sound of His voice.

Only to be near Him, to be with Him– this is all we want. The apostle does not say, ‘to be in heaven, which is far better.’ No, but, ‘to be with Christ; which is far better,’ and he adds no description. He leaves the thoughts just as they are, in all their majestic simplicity. ‘To be with Christ; which is far better.’

But what is it to be with Christ, beloved? In some sense we are with Christ now, for He comes to us. We are no strangers to Him. Even while we are in this body we have communion with Jesus.

And yet it must be true that a higher fellowship is to come, for the apostle says, that while we are present in the body we are absent from the Lord.

There is a sense in which, so long as we are here, we are absent from the Lord. And one great saint used to say upon his birthday that he had been so many years in banishment from the Lord: to abide in this lowland country, so far from the ivory palaces, is a banishment at the very best.

All that we can see of Christ here is through a glass darkly. Face to face is true nearness to Him, and that we have not reached as yet.

What will it be, then, to be with Christ? Excuse me if I say it will be, first of all, exactly what it says, namely, to be with Him. I must repeat that word– it is heaven only to be with Him.

It is not merely what comes out of being with Him: His company itself is heaven.”

–Charles H. Spurgeon, “‘Forever with the Lord,’” in The Metropolitan Tabernacle Pulpit Sermons (vol. 19; London: Passmore & Alabaster, 1873), 19: 570–572.

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Filed under Charles Spurgeon, Christian Theology, Glorification, Glory of Christ, Heaven, Jesus Christ, Preaching, Puritanical, Quotable Quotes, The Gospel, Union with Christ, Worship

“The great fire of the love of God for us” by Martin Luther

“The chief article and foundation of the gospel is that before you take Christ as an example, you accept and recognize Him as a gift, as a present that God has given you and that is your own.

This means that when you see or hear of Christ doing or suffering something, you do not doubt that Christ Himself, with His deeds and suffering, belongs to you. On this you may depend as surely as if you had done it yourself; indeed as if you were Christ Himself.

See, this is what it means to have a proper grasp of the gospel, that is, of the overwhelming goodness of God, which neither prophet, nor apostle, nor angel was ever able fully to express, and which no heart could adequately fathom or marvel at.

This is the great fire of the love of God for us, whereby the heart and conscience become happy, secure, and content. This is what preaching the Christian faith means.

This is why such preaching is called gospel, which in German means a joyful, good, and comforting ‘message’; and this is why the apostles are called the ‘twelve messengers.’

Concerning this Isaiah 9:6 says, ‘To us a child is born, to us a son is given.’ If He is given to us, then He must be ours; and so we must also receive him as belonging to us.

And Romans 8:32, ‘How should God not give us all things with His Son?’ See, when you lay hold of Christ as a gift which is given you for your very own and have no doubt about it, you are a Christian.

Faith redeems you from sin, death, and hell and enables you to overcome all things. O no one can speak enough about this! It is a pity that this kind of preaching has been silenced in the world.

Now when you have Christ as the foundation and chief blessing of your salvation, then the other part follows: that you take Him as your example, giving yourself in service to your neighbor just as you see that Christ has given Himself for you.

See, there faith and love move forward, God’s commandment is fulfilled, and a person is happy and fearless to do and to suffer all things. Therefore make note of this, that Christ as a gift nourishes your faith and makes you a Christian. But Christ as an example exercises your works.

These do not make you a Christian. Actually they come forth from you because you have already been made a Christian. As widely as a gift differs from an example, so widely does faith differ from works, for faith possesses nothing of its own, only the deeds and life of Christ.

Works have something of your own in them, yet they should not belong to you but to your neighbor. So you see that the gospel is really not a book of laws and commandments which requires deeds of us, but a book of divine promises in which God promises, offers, and gives us all His possessions and benefits in Christ.”

–Martin Luther, “A Brief Instruction on What to Look for and Expect in the Gospels (1521),” in Luther’s Works, Vol. 35: Word and Sacrament I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 35 (Philadelphia: Fortress Press, 1999), 119-120.

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Filed under Christian Theology, Good News, Jesus Christ, Martin Luther, New Testament, Puritanical, Quotable Quotes, Sanctification, The Gospel, Union with Christ

“What forgiveness of sin is” by Thomas Watson

“The nature of forgiveness will more clearly appear by opening some Scripture-phrases.

1. To forgive sin, is to take away iniquity. ‘Why dost thou not take away my iniquity?’ (Job 7:21). It is a metaphor taken from a man that carries an heavy burden ready to sink him, and another comes, and lifts off this burden. So when the heavy burden of sin is on us, God in pardoning, lifts off this burden from the conscience, and lays it upon Christ: ‘The Lord hath laid on him the iniquities of us all’ (Isa. 53:6).

2. To forgive sin, is to cover sin. ‘Thou hast covered all their sin,’ (Ps. 32:1). This was typified by the mercy-seat covering the ark, to show God’s covering of sin through Christ. God doth not cover sin in the Antinomian sense, so as He sees it not, but He doth so cover it, as He will not impute it.

3. To forgive sin, is to blot it out. ‘I am he that blotteth out thy transgressions,’ (Isa. 43:25). The Hebrew word, to lot out, alludes to a creditor, who, when his debtor hath paid him, blots out the debt, and gives him an acquittance. So God, when He forgives sin, blots out the debt, He draws the red lines of Christ’s blood over our sins, and so crosseth the debt-book.

4. To forgive sin, is for God to scatter our sins as a cloud. ‘I have blotted out as a thick cloud thy transgressions,’ (Isa. 44:22). Sin is the cloud interposed, God dispels the cloud, and breaks forth with the light of His countenance.

5. To forgive sin, is for God to cast our sins into the depths of the sea. ‘Thou wilt cast all their sins into the depths of the sea,” (Micah 7:19). This implies God’s burying them out of sight, that they shall not rise up in judgment against us. God will throw them in, not as cork that riseth again, but as lead that sinks to the bottom.”

–Thomas Watson, The Lord’s Prayer  (Carlisle, PA: Banner of Truth Trust, 1662/1999), 214-215.

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Filed under Christian Theology, Forgiveness, Glory of Christ, Jesus Christ, Prayer, Puritanical, Quotable Quotes, The Gospel, Thomas Watson, Union with Christ

“More than all the world” by Thomas Watson

“The pearl of price, the Lord Jesus, is the quintessence of all good things. To give us Christ is more than if God had given us all the world.

He can make more worlds, but He has no more Christs to bestow.

He is such a golden mine that the angels cannot dig to the bottom (Ephesians 3:8).

From Christ we have justification, adoption, and coronation.

The sea of God’s mercy in giving us Christ should swallow up all our wants.”

–Thomas Watson, The Lord’s Prayer  (Carlisle, PA: Banner of Truth Trust, 1662/1999), 206.

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“He will keep me to the end” by John Newton

“I am still supported, and in some measure owned, in the pleasing service of preaching the glorious Gospel to my fellow-sinners. And I am still happy in an affectionate, united people.

Many have been removed to a better world, but others have been added to us so that I believe our numbers have been increased, rather than diminished from year to year. But most of our old experienced believers have finished their course, and entered into their rest.

Some such we had, who were highly exemplary and useful ornaments to their profession, and very helpful to the young of the flock. We miss them. But the Lord, who has the fulness of the Spirit, is, I hope, bringing others forward to supply their places.

We have to sing of abounding grace, and at the same time to mourn over the aboundings of sin, for too many in this neighbourhood have resisted convictions so long, that I am afraid the Lord has given them up to hardness of heart.

They are either obstinately determined to hear no more, or sit quietly under the preaching, and seem to be sermon-proof. Yet I hope and pray for a day of power in favour of some who have hitherto heard in vain.

Blessed be God, we are not without some seasons of refreshment, when a sense of His gracious presence makes the ordinances sweet and precious. Many miracles He has wrought among us in the twelve years I have been here.

The blind see, the deaf hear, the lepers are cleansed, and the dead are raised to spiritual life. Pray for us, that His arm may be revealed in the midst of us.

As to myself, I have had much experience of the deceitfulness of my heart, much warfare on account of the remaining principle of in-dwelling sin. Without this experience I should not have known so much of the wisdom, power, grace, and compassion of Jesus.

I have good reason to commend Him to others, as a faithful Shepherd, an infallible Physician, an unchangeable Friend. I have found Him such.

Had He not been with me, and were He not mighty to forgive and deliver, I had long ago been trodden down like mire in the streets. He has wonderfully preserved me in my outward walk, so that they who have watched for my halting have been disappointed.

But He alone knows the innumerable backslidings, and the great perverseness of my heart. It is of His grace and mercy that I am what I am: having obtained help of Him, I continue to this day.

And He enables me to believe that He will keep me to the end, and that then I shall be with Him forever.”

–John Newton, The Works of John Newton (Vol. 6; London: Hamilton, Adams & Co., 1824), 6: 54-55.

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“His arms outstretched” by John Calvin

“When the gospel is daily preached to us, Jesus Christ is offered in it to us, and He, for His part, calls us to Himself. To be short, He has His arms outstretched to embrace us. Let us understand that.”

–John Calvin, Sermons on the Epistle to the Ephesians (trans. Arthur Golding; Carlisle, PA: Banner of Truth, 1562/1973), 183. Calvin is preaching on Ephesians 2:11-13.

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“Our final destiny” by Sinclair Ferguson

“God the Father has destined us to be conformed to the image of His Son that He might be the firstborn of many brothers (Romans 8:29). This is our final destiny.

It is both individual and corporate. It is the climactic ingredient in the blueprints Scripture has drawn for our ongoing Christian experience.

It is the epicenter of all God’s work in us. It belongs to the essence of the process of sanctification and the holiness which is its end product.

Likeness to Christ is the ultimate goal of sanctification. It is holiness. It is therefore also the ultimate fruit of being devoted to God.”

–Sinclair Ferguson, Devoted To God: Blueprints For Sanctification (Carlisle, PA: Banner of Truth Trust, 2016), 234-235.

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