Category Archives: Wisdom

“To whom will you flee for help?” by Jonathan Edwards

“‘Whither will you go?‘ You who will not receive Christ: where do you propose to go?

Where do you think to find anyone else that hath the words of eternal life?

To whom will you flee for help?

Where do poor, cheated souls think to find another Savior?

Is there ever another God that delivers you from the wrath of this God, who is Jehovah?

Is there ever another mighty Savior that you think will do as well as Christ?

Is there ever another captain that you intend to enlist under that can by his almighty power deliver you from all evil, that can conquer all your enemies and bestow an eternal crown and kingdom upon you?

Do you expect to find another Savior, of another kind, that will indulge you and let you go on in sin as much as you please?

Where is this other Savior that you are going to and trust in?

Who is he?

In what part of the world does he dwell? Let us know.

This other Savior will be found to be only that old serpent, the devil. It will come to this at last.

Well, and what do you expect of the devil?

Is he able to save you?

Is he able to fight against God and overcome him?

Will he ever bestow eternal life upon you?

Has he the words of eternal life?

Has he got a heaven, too, that you expect to enjoy a better heaven than the heaven into which Christ is ascended?

What is it that you think to receive of him?

Don’t you think that he intends to ruin and destroy, and forever to torment you when he has once got you in his power?

Why, then, do you follow after him so diligently, as if he could give you eternal life?

Or is there anyone else that has the words of eternal life?

Is it riches and pleasure and worldly prosperity?

Can you suck eternal life out of them, or to whom will you go?

Certainly you expect eternal life, or something as good as eternal life, from some being or other. Who is it?

Consider and see who it is.

If you don’t come to Christ, consider what you intend to do. Something must be done or you are miserable forever.

Now what is that thing that you have thought?

Will you let yourself alone and be unconcerned about eternal life, and let yourself go down into hell as fast as the devil and your lusts can carry you?

If you don’t intend so to neglect yourself, but intend to do something, what is it except you come to Jesus Christ?

Will you put trust in your own performances?

Will you give your goods to the poor or do some very good deed and so depend upon that, and think that God is obliged to you for it, or that you make amends for your sins by it?

Will you be much in prayer and reading the Scriptures, and the duties of divine worship, and think by them to procure everlasting life?

This will not do.

You can’t do more in duties than what is duty, and whatsoever is done therein that is not your indispensable duty is sin.

What other project yet have you in your minds?

All projects and contrivances are vain and senseless but only that way which infinite wisdom has contrived, and none but infinite wisdom could project, even the dying Son of God.

If there is any cheaper way of getting to heaven than the blood of the Son of God, that you can think of, doubtless God would have thought of it before you, and so Christ’s blood might have been spared.

Wherefore, stand no longer, for if ever you get to heaven any other way than by faith in Christ, it will be because you are wiser than God.

Come, therefore, to this rock at last.

For hitherto you have been wandering about like Noah’s dove and have found no rest for the sole of your foot, nor never will till you return to this ark.

Come, therefore, and trust in Him, and yield yourself to Him, sweetly reposing yourself on Him.

For He hath the words of eternal life.”

–Jonathan Edwards, “Life Through Christ Alone” in Sermons and Discourses, 1720-1723, The Works of Jonathan Edwards, Vol. 10. Ed. Wilson H. Kimnach (New Haven: Yale University Press, 2006), 528-530. You can read this sermon on John 6:68 in its entirety here.

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“The church is the orchestra” by John Calvin

“The whole world is a theatre for the display of God’s goodness, wisdom, justice and power, but the church is the orchestra.”

–John Calvin, Commentary on the Psalms (Carlisle, PA: Banner of Truth, 2009),619. Calvin is commenting on Psalm 135:13-14.

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“Ten diagnostic questions” by Tony Reinke

“As in every age, God calls His children to stop, study what captures their attention in this world, weigh the consequences, and fight for undistracted hearts before Him. To that end, here are ten diagnostic questions we can ask ourselves in the digital age:

1. Do my smartphone habits expose an underlying addiction to untimely amusements?
2. Do my smartphone habits reveal a compulsive desire to be seen and affirmed?
3. Do my smartphone habits distract me from genuine communion with God?
4. Do my smartphone habits provide an easy escape from sobered thinking about my death, the return of Christ, and eternal realities?
5. Do my smartphone habits preoccupy me with the pursuit of worldly success?
6. Do my smartphone habits mute the sporadic leading of God’s Spirit in my life?
7. Do my smartphone habits preoccupy me with dating and romance?
8. Do my smartphone habits build up Christians and my local church?
9. Do my smartphone habits center on what is necessary to me and beneficial to others?
10. Do my smartphone habits disengage me from the needs of the neighbors God has placed right in front of me?

Let’s be honest: our digital addictions (if we can call them that) are welcomed addictions. The key is to move from being distracted on purpose to being less and less distracted with an eternal purpose.

The questions sting, and they touch every area of life—God, spouse, family, friends, work, leisure, and self-projection. But this sting can lead us to make healthy changes.”

Tony Reinke, 12 Ways Your Phone Is Changing You (Wheaton, IL: Crossway, 2017), 51-53.

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“The riddles of God” by G.K. Chesterton

“In dealing with the arrogant asserter of doubt, the right method is to tell him to go on doubting, to doubt a little more, to doubt every day newer and wilder things in the universe, until at last, by some strange enlightenment, he may begin to doubt himself.

This, I say, is the first fact touching the speech (i.e. Job 38-42); the fine inspiration by which God comes in at the end, not to answer riddles, but to propound them. The other great fact which, taken together with this one, makes the world work religious instead of merely philosophical, is that other great surprise which makes Job suddenly satisfied with the mere presentation of something impenetrable.

Verbally speaking the enigmas of Jehovah seem darker and more desolate than the enigmas of Job; yet Job was comfortless before the speech of Jehovah and is comforted after it. He has been told nothing, but feels the terrible and tingling atmosphere of something which is too good to be told.

The refusal of God to explain His design is itself a burning hint of His design. The riddles of God are more satisfying than the solutions of man.”

–G.K. Chesterton, “The Book of Job,” in On Lying in Bed and Other Essays, Ed. Alberto Manguel (Calgary: Bayeux Arts, 2000), 176.

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“The way to do a great deal” by Charles Spurgeon

“The way to do a great deal is to keep on doing a little. The way to do nothing at all is to be continually resolving that you will do everything.”

–Charles H. Spurgeon, “Luminous Words,” in The Metropolitan Tabernacle Pulpit Sermons, Vol. 43 (London: Passmore & Alabaster, 1897), 43: 618.

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“God’s excellent gifts” by John Calvin

“Whenever we come upon these matters in secular writers, let that admirable light of truth shining in them teach us that the mind of man, though fallen and perverted from its wholeness, is nevertheless clothed and ornamented with God’s excellent gifts.

If we regard the Spirit of God as the sole fountain of truth, we shall neither reject the truth itself, nor despise it wherever it shall appear, unless we wish to dishonor the Spirit of God.

For by holding the gifts of the Spirit in slight esteem, we contemn and reproach the Spirit himself. What then? Shall we deny that the truth shone upon the ancient jurists who established civic order and discipline with such great equity?

Shall we say that the philosophers were blind in their fine observation and artful description of nature? Shall we say that those men were devoid of understanding who conceived the art of disputation and taught us to speak reasonably?

Shall we say that they are insane who developed medicine, devoting their labor to our benefit? What shall we say of all the mathematical sciences? Shall we consider them the ravings of madmen?

No, we cannot read the writings of the ancients on these subjects without great admiration. We marvel at them because we are compelled to recognize how pre-eminent they are. But shall we count anything praiseworthy or noble without recognizing at the same time that it comes from God?

Let us be ashamed of such ingratitude, into which not even the pagan poets fell, for they confessed that the gods had invented philosophy, laws, and all useful arts.

Those men whom Scripture calls ‘natural men’ (1 Cor. 2:14) were, indeed, sharp and penetrating in their investigation of inferior things.

Let us, accordingly, learn by their example how many gifts the Lord left to human nature even after it was despoiled of its true good.”

–John Calvin, Institutes of the Christian Religion (ed. John T. McNeill; trans. Ford Lewis Battles; vol. 1; The Library of Christian Classics; Louisville, KY: Westminster John Knox Press, 2011), 2.2.15: pp. 273–275.

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“Almighty wisdom” by J.C. Ryle

“Let us notice, secondly, in these verses, how all things in our Lord’s passion happened according to God’s word. His own address to those who took Him, exhibits this in a striking manner: ‘the Scriptures must be fulfilled.’

There was no accident or chance in any part of the close of our Lord’s earthly ministry. The steps in which He walked from Gethsemane to Calvary, were all marked out hundreds of years before.

The twenty-second Psalm, and the fifty-third chapter of Isaiah, were literally fulfilled. The wrath of His enemies,—His rejection by His own people,—His being dealt with as a malefactor,—His being condemned by the assembly of the wicked,—all had been foreknown, and all foretold.

All that took place was only the working out of God’s great design to provide an atonement for a world’s sin. The armed men whom Judas brought to lay hands on Jesus, were, like Nebuchadnezzar and Sennacherib, unconscious instruments in carrying God’s purposes into effect.

Let us rest our souls on the thought, that all around us is ordered and overruled by God’s almighty wisdom. The course of this world may often be contrary to our wishes.

The position of the Church may often be very, unlike what we desire. The wickedness of worldly men, and the inconsistencies of believers, may often afflict our souls.

But there is a hand above us, moving the vast machine of this universe, and making all things work together for His glory. The Scriptures are being yearly fulfilled.

Not one jot or tittle in them shall ever fail to be accomplished. The kings of the earth may take counsel together, and the rulers of the nations may set themselves against Christ. (Psal. 2:2.)

But the resurrection morning shall prove that, even at the darkest time, all things were being done according to the will of God.”

–J.C. Ryle, Expository Thoughts on Mark (London: William Hunt, 1859), 322–323. Ryle is commenting on Mark 14:43-52.

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