Category Archives: Worship

“The grandest Spectacle ever devised” by Tony Reinke

“Into the spectacle-loving world, with all of its spectacle makers and spectacle-making industries, came the grandest Spectacle ever devised in the mind of God and brought about in world history—the cross of Christ. It is the hinge of history, the point of contact between BC and AD, where all time collides, where all human spectacles meet one unsurpassed, cosmic, divine spectacle.”

–Tony Reinke, Competing Spectacles: Treasuring Christ in the Media Age (Wheaton, IL: Crossway, 2019), 77.

#competingspectacles

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“Let us first humbly beseech our most great and most wonderful God” by Franciscus Junius

“As we are about to discuss theology, that shared storehouse of divine and saving wisdom, let us first humbly beseech our most great and most wonderful God, from whom all wisdom and warm generosity proceeds, that He may condescend by the light of His own everlasting Spirit to illuminate us in this most holy undertaking and to lead us into all truth, in accordance with His own promise in Christ Jesus.

Next, if in this project we, by God’s blessing, produce anything useful and sound, may He display that same blessing of His own as saving to those who are going to read our late-night musing.

By this, His glory in us all can be more firmly established, and we in turn can grow in Him, until we attain to that proper stature of the mature man, and reach the fullness of Christ.”

—Franciscus Junius, A Treatise on True Theology: With the Life of Franciscus Junius, trans. David C. Noe (Grand Rapids, MI: Reformation Heritage Books, 1594/2014), 91.

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“These four things” by Francis Turretin

“These four things in the highest manner commend the love of God towards us:

(1) the majesty of the Lover;

(2) the poverty and unworthiness of the loved;

(3) the worth of Him in whom we are loved;

(4) the multitude and excellence of the gifts which flow out from that love to us.”

–Francis Turretin, Institutes of Elenctic Theology (ed. James T. Dennison Jr.; trans. George Musgrave Giger; vol. 1; Phillipsburg, NJ: P&R Publishing, 1992–1997), 1: 242. (3.20.6)

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“Christ is the content of Christianity” by Herman Bavinck

“In Christianity, Christ occupies a very different place than Buddha, Zarathustra, and Muhammad do in their respective religions. Christ is not the teacher, not the founder, but the content of Christianity.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids, MI: Baker Academic, 2006), 3: 284.

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“The incarnation is the central fact of the entire history of the world” by Herman Bavinck

“The doctrine of Christ is not the starting point, but it certainly is the central point of the whole system of dogmatics. All other dogmas either prepare for it or are inferred from it.

In it, as the heart of dogmatics, pulses the whole of the religious-ethical life of Christianity. It is ‘the mystery of godliness’ (1 Tim. 3:16).

From this mystery all Christology has to proceed. If, however, Christ is the incarnate Word, then the incarnation is the central fact of the entire history of the world; then, too, it must have been prepared from before the ages and have its effects throughout eternity.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids, MI: Baker Academic, 2006), 3: 274.

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“The breadth and length and height and depth” by John Calvin

“By these dimensions, Paul means nothing other than the love of Christ, of which he speaks afterwards. The meaning is, that he who knows it truly and perfectly is in every respect a wise man.

As if he had said, ‘In whatever direction men may look, they will find nothing in the doctrine of salvation that should not be related to this.’ The love of Christ contains within itself ever aspect of wisdom.

The meaning will be clearer if we paraphrase it like this: ‘That ye may be able to comprehend the love which is the length, breadth, depth, and height, that is, the complete perfection of our wisdom.’

The metaphor is taken from mathematics, denoting the whole from the parts. Almost all men are infected with the disease of desiring useless knowledge.

Therefore this admonition is very useful: what is necessary for us to know, and what the Lord desires us to contemplate, above and below, on the right hand and on the left, before and behind.

The love of Christ is held out to us to meditate on day and night and to be wholly immersed in. He who holds to this alone has enough.

Beyond it there is nothing solid, nothing useful, nothing, in short, that is right or sound. Go abroad in heaven and earth and sea, you will never go beyond this without overstepping the lawful bounds of wisdom.”

–John Calvin, Calvin’s New Testament Commentaries: Galatians, Ephesians, Philippians, and Colossians, Volume 11, Trans. T.H.L. Parker (Grand Rapids, MI: Eerdmans, 1965), 168-169. Calvin is commenting on Ephesians 3:18.

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“My soul is very sick, but my Physician is infallible” by John Newton

“I see, I know, I cannot deny, that Jesus Christ is all-sufficient. He can, and does pity and help me, unworthy as I am.

And though I seldom enjoy a glimpse of sunshine, yet I am not wholly in the dark. My heart is vile, and even my prayers are sin.

I wish I could mourn more, but the Lord forbid I should sorrow as those that have no hope. He is able to save to the uttermost.

His blood speaks louder than all my evils. My soul is very sick, but my Physician is infallible.

He never turns out any as incurable, of whom He has once taken the charge. That would be equally to the dishonour of His skill and His compassion.

Had He been willing I should perish, He would not have wrought a miracle (for I account it no less) to save me from sinking into the great deep, when He first put it in my heart to cry to Him for mercy.

And, oh, what astonishing goodness has followed me from that day to this! Help me to praise Him.

And may He help you to proclaim the glory of His salvation, and to rejoice in it yourself.

I am affectionately your servant,

John Newton”

–John Newton, The Works of John Newton, Vol. 6 (London: Hamilton, Adams & Co., 1824), 6: 180.

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