Tag Archives: Application

“He is our entire good” by Petrus Van Mastricht

“Let us love God, I say:

(1) By desiring, panting after, and diligently seeking the presence, possession, union, communion, and enjoyment of Him (Ps. 42:2; 63:1), so that we may be as it were cemented to Him (Ps. 63:8; 1 Cor. 6:17), just as He desires and seeks us (Ps. 119:176).

(2) By hanging all our good on Him (2 Cor. 8:5).

(3) By removing all the evil of sin from His sight (Isa. 1:16), that we may please Him (Rom. 12:1-2; 14:18), and that by His goodness He may remove every evil from us (Ps. 103:3).

(4) By resting in His infinite goodness, as in our sole and entire good (Ps. 16:5-6; 73:25-26), that thus we might not desire Him to be more good or less just, for in both we would deny His infinite goodness (Ex. 34:7).”

–Petrus Van Mastricht, Theoretical-Practical Theology: Faith in the Triune God, Volume 2, Trans. Todd Rester, Ed. Joel Beeke (Grand Rapids, MI: Reformation Heritage, 2019), 2: 337.

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“Why would we not celebrate God for His greatest greatness?” by Petrus Van Mastricht

“The infinite greatness of God supplies an argument for us to make Him great with infinite praises (Luke 1:46).

For He is (1) great, and therefore, greatly to be praised.

Indeed, He is (2) most great, infinitely great: ‘and His greatness is unsearchable.’

And also (3) He is the only One who is such (Isa. 40:12; 15, 17).

Indeed, (4) great in so many ways; great, in fact, in all ways: in His essence, His presence, His duration, His wisdom, His strength and power, His grace and mercy (Ps. 147:5).

And in this greatness He is (5) above the gods, whether earthly, such as kings and magistrates, or heavenly (at lease in the opinion of the pagans), the false gods; and above all gods (2 Chron. 2:5; Ps. 135:5).

For if, then we celebrate the sun for its great greatness, and the heavens for their greater greatness, why would we not celebrate God for His greatest greatness, for His infinite greatness?

Let us therefore make Him great (1) in our heart (Ps. 103:1; Luke 1:46), by always thinking of Him great things, indeed the greatest of things, for He is the One who is infinitely greater than all our thoughts (Eph. 3:20); by esteeming as great, indeed, as most great, both Him and all that is His– His presence, favor, promises, worship– in such a way that we approach Him and all things of His with an infinite (that is, an insatiable) appetite and desire (Ps. 84:1-2).

(2) In our mouth, that with a great voice, in the presence of others, we celebrate Him who is infinitely great (Ps. 103:8), indeed that we call others to celebrate Him with us (Ps. 103:20-22).

Finally, (3) in our work, that we do it (a) with profound reverence for the infinite deity, and with fear of offending Him, even in the least things, because He is the most great King (Mal. 1:14; Deut. 10:17; Neh. 1:5; Dan. 9:4). (b) By a careful zeal for obeying and pleasing Him (2 Cor. 5:9). (c) By an infinite desire or concern for possessing and enjoying Him (Ps. 73:25).”

–Petrus Van Mastricht, Theoretical-Practical Theology: Faith in the Triune God, Volume 2, Trans. Todd Rester, Ed. Joel Beeke (Grand Rapids, MI: Reformation Heritage, 2019), 2: 190.

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“He had a body of Divinity in his head, and the power of it upon his heart” by John Reeve

“He had a body of Divinity in his head, and the power of it upon his heart.”

–John Reeve, as quoted in The Works of Thomas Brooks, Volume 1, ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1866/2001), xxxvi. Thomas Brooks died at age 72 on September 27, 1680. In his funeral sermon, John Reeve said these words about this “fine old man” and this “faithful minister of Christ.”

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“We are equally delighted to preach good high practice and to insist upon it” by Charles Spurgeon

“The word ‘conversation’ does not merely mean our talk and converse one with another, but the whole course of our life and behaviour in the world. The Greek word signifies the actions and the privileges of citizenship, and we are to let our whole citizenship, our actions as citizens of the new Jerusalem, be such as becometh the gospel of Christ.

Observe, dear friends, the difference between the exhortations of the legalists and those of the gospel. He who would have you perfect in the flesh, exhorts you to work that you may be saved, that you may accomplish a meritorious righteousness of your own, and so may be accepted before God.

But he who is taught in the doctrines of grace, urges you to holiness for quite another reason. He believes that you are saved, since you believe in the Lord Jesus Christ, and he speaks to as many as are saved in Jesus, and then he asks them to make their actions conformable to their position; he only seeks what he may reasonably expect to receive.

‘Let your conversation be such as becometh the gospel of Christ. You have been saved by it, you profess to glory in it, you desire to extend it; let then your conversation be such as becometh it.’

The one, you perceive, bids you to work that you may enter heaven by your working; the other exhorts you to labour because heaven is yours as the gift of divine grace, and he would have you act as one who is made meet to be a partaker of the inheritance of the saints in light.

Some persons cannot hear an exhortation without at once crying out that we are legal. Such persons will always find this Tabernacle the wrong place for them to feed in.

We are delighted to preach good high doctrine, and to insist upon it that salvation is of grace alone; but we are equally delighted to preach good high practice and to insist upon it, that that grace which does not make a man better than his neighbours, is a grace which will never take him to heaven, nor render him acceptable before God.”

–Charles H. Spurgeon, “The Gospel’s Power in a Christian’s Life,” in The Metropolitan Tabernacle Pulpit Sermons, Vol. 11 (London: Passmore & Alabaster, 1865), 11: 399. Spurgeon was preaching on Philippians 1:27.

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“How not to read the Bible” by Charles Spurgeon

“Do not read the Bible as a book for other people.”

–Charles H. Spurgeon, “How to Read the Bible,” in The Metropolitan Tabernacle Pulpit Sermons (vol. 58; London: Passmore & Alabaster, 1912), 58:425.

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“All His attributes are on your side” by Jonathan Edwards

“To all true Christians: you have heard what a superlatively excellent being your God is. His excellencies are all matter of joy and comfort to you; you may sit and meditate upon them with pleasure and delight.

The thoughts of the greatness, power, holiness, and justice of God is matter of terror to the wicked, and will be matter of horrible amazement to them forever; but it is all comfortable and rejoicing to you. The most terrible and dreadful of all God’s attributes need not to be terrible, but comfortable to you.

You may think of His great power, of His terrible majesty, of His vindictive justice, with joy, as well as of His mercy and goodness; you may think of His being a consuming fire joyfully, as well as of His being the Rose of Sharon and Lily of the Valley, for all His attributes are on your side: His justice and holiness, as well as His pity, love, and compassion.

You may think of His descending from heaven to judgment in His dreadful majesty, and all the world rent to pieces before Him with earthquakes and thunder and lightning, and devils and wicked men trembling in inexpressible horror and amazement at the sight of Him, with as much comfort as you may think of Him hanging upon the cross.

You are delivered from the wrath of this dreadful Being, are got into Christ, a safe refuge from all danger, and where you never need to fear the feeling of His vengeance. His wrath is to be poured out on His enemies, but you are safe and need not fear: you are out of the way of that stream of brimstone which kindles hellfire.

You are come to Mount Sion, the city of the living God, to the heavenly Jerusalem, to an innumerable company of angels, to the General Assembly and church of the first-born which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, and to Jesus the mediator of the new covenant, and to the blood of sprinkling that speaks better things than the blood of Abel.

This God, to whom there is none in heaven to be compared, nor any among the sons of the mighty to be likened; this God who is from everlasting to everlasting, an infinitely powerful, wise, holy, and lovely being, who is the Alpha and Omega, the beginning and the end, is your God.

He is reconciled to you and is become your friend; there is a friendship between you and the Almighty; you are become acquainted with Him, and He has made known Himself to you, and communicates Himself to you, converses with you as a friend, dwells with you, and in you, by His Holy Spirit.

Yea, He has taken you into a nearer relation to Him: He is become your Father, and owns you for His child, and doth by you, and will do by you, as a child.  He cares for you. He will see that you are provided for. He will see that you never shall want anything that will be useful to you.

He has made you one of His heirs, and a co-heir with his Son. And He will bestow an inheritance upon you, as it is bestowed upon a child of the King of Kings.

You are now in some measure sanctified, and have the image of God upon your souls, but hereafter, when God shall receive you, His dear child, into His arms, and shall admit you to the perfect enjoyment of Him as your portion, you will be entirely transformed into His likeness, for you shall see Him as He is.

The consideration of having such a glorious God for your God, your friend, your Father, and your portion, and that you shall eternally enjoy Him as such, is enough to make you despise all worldly afflictions and adversities, and even death itself, and to trample them under your feet.”

-–Jonathan Edwards “God’s Excellencies: A Sermon on Psalm 89:6,” in Sermons and Discourses 1720-1723, The Works of Jonathan Edwards, Vol. 10, Ed. Wilson H. Kimnach (New Haven: Yale, 1992), 434-435. It may be read here in its entirety.

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