Tag Archives: Atonement

“Prone as I am to wander, He keeps me from wandering quite away” by John Newton

“One trial abides with me: a body of sin and death, an inward principle of evil, which renders all I do defective and defiled.

But even here I find cause for thankfulness, for with such a heart as I have, my sad story would soon be much worse if the Lord were not my keeper.

By this I may know that He favours me, since weak and variable as I am in myself, and powerful and numerous as my enemies are, they have not yet prevailed against me.

And I am admitted to a throne of grace, I have an Advocate with the Father. And such is the power, care, and compassion of my great Shepherd that, prone as I am to wander, He keeps me from wandering quite away.

When I am wounded, He heals me.

When I faint, He revives me again.”

–John Newton, Wise Counsel: John Newton’s Letters to John Ryland Jr., Ed. Grant Gordon (Carlisle, PA: Banner of Truth, 2009), 170.

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“I remember two things: that I am a great sinner, and that Christ is a great Saviour” by John Newton

“Near the end, William Jay visited his friend Newton, who was then barely able to speak.

But Newton said: ‘My memory is nearly gone; but I remember two things: that I am a great sinner, and that Christ is a great Saviour.'”

–John Newton, Wise Counsel: John Newton’s Letters to John Ryland Jr., Ed. Grant Gordon (Carlisle, PA: Banner of Truth, 2009), 401.

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“His grace can soften the hardest heart” by John Newton

“O praise the Lord with me, for He has done great things for us, and I trust He will do yet more in His own set time, and in His own way, which must be the best.

What shall I say of Old Seventy-Eight? I thank the Lord, my health is remarkably good. I eat, drink, and sleep well. But my sight, hearing, and recollection greatly fail me. I can seldom remember what I saw, heard, or said, but two hours before.

Yet when in the pulpit, I am not often much at a loss. I still preach as long, as loud, as often, as formerly, and my auditory are still willing to hear me. The church was never more thronged, nor the hearers more attentive.

Indeed I am a wonder to many and to myself. I am a stranger to sickness and pain; but there is a cloud over my spirit, a nervous affliction so that though I am mercifully supported, and have some daylight in the path of duty I take but little comfort in anything.

I walk in comparative darkness but I am encouraged, and in some measure enabled, to stay myself in the Lord, and to trust in Him, as my God (Isaiah 50:10).

Perhaps this depression may be owing in part to old age. I often compare myself to Barzillai (2 Samuel 19:31-38), who, when he was but a little older than I, had lost all relish for what is called pleasure.

But, precious Bible, what a treasure!

Blessed be the Lord, I can see that my acceptance, and perseverance, do not depend upon my frames or feelings, but upon the power, compassion, care and faithfulness of Him, who in the midst of all the changes to which we are exposed in this wilderness state, is unchangeably the same, yesterday, today, and forever (Hebrews 13:8).

O what a horrid wretch was I when on board the Harwich, on the coast of Africa, and too long afterwards. Surely no one who did not finally perish was ever more apparently given up to a reprobate mind!

I am a singular and striking proof, that the atoning blood of Jesus can cleanse from the most enormous sins, that His grace can soften the hardest heart, subdue the most obstinate habits of evil, and that He is indeed able to save to the uttermost (Hebrews 7:25).

Lord I believe, O help me against my unbelief (Mark 9:24). I have been, yea to this day, I am a chief sinner, and yet I am permitted to preach the truth I once laboured to destroy.”

–John Newton, Wise Counsel: John Newton’s Letters to John Ryland Jr., Ed. Grant Gordon (Carlisle, PA: Banner of Truth, 2009), 396-397.

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“The older I grow” by John Newton

“The older I grow, the more I am drawn to preach much concerning

the person of the Saviour,

the atonement of the Saviour,

the glory of the Saviour,

and the influences of the Holy Spirit.”

–John Newton, Wise Counsel: John Newton’s Letters to John Ryland Jr., Ed. Grant Gordon (Carlisle, PA: Banner of Truth, 2009), 232.

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“Christ did not die to make men savable, but to save them” by Charles Spurgeon

“I understand by the expression, ‘The blood of the Lamb,’ (Revelation 12:11) that our Lord’s death was effective for the taking away of sin.

When John the Baptist first pointed to Jesus, he said, ‘Behold the Lamb of God, which taketh away the sin of the world.’ Our Lord Jesus has actually taken away sin by His death.

Beloved, we are sure that He had offered an acceptable and effectual propitiation when He said, ‘It is finished.’ Either He did put away sin, or He did not. If He did not, how will it ever be put away?

If He did, then are believers clear. Altogether apart from anything that we do or are, our glorious Substitute took away our sin, as in the type the scapegoat carried the sin of Israel into the wilderness.

In the case of all those for whom our Lord offered Himself as a substitutionary sacrifice, the justice of God finds no hindrance to its fullest flow: it is consistent with justice that God should bless the redeemed.

Near nineteen hundred years ago Jesus paid the dreadful debt of all His elect, and made a full atonement for the whole mass of the iniquities of them that shall believe in Him, thereby removing the whole tremendous load, and casting it by one lift of His pierced hand into the depths of the sea.

When Jesus died, an atonement was offered by Him and accepted by the Lord God, so that before the high court of heaven there was a distinct removal of sin from the whole body of which Christ is the head.

In the fulness of time each redeemed one individually accepts for himself the great atonement by an act of personal faith, but the atonement itself was made long before.

I believe this to be one of the edges of the conquering weapon. We are to preach that the Son of God has come in the flesh and died for human sin, and that in dying he did not only make it possible for God to forgive, but he secured forgiveness for all who are in Him.

He did not die to make men savable, but to save them.

He came not that sin might be put aside at some future time, but to put it away there and then by the sacrifice of Himself; for by His death He ‘finished transgressions, made an end of sin, and brought in everlasting righteousness.’

Believers may know that when Jesus died they were delivered from the claims of law, and when He rose again their justification was secured. The blood of the Lamb is a real price, which did effectually ransom.

The blood of the Lamb is a real cleansing, which did really purge away sin. This we believe and declare. And by this sign we conquer.

Christ crucified, Christ the sacrifice for sin, Christ the effectual redeemer of men, we will proclaim everywhere, and thus put to rout the powers of darkness.”

–Charles H. Spurgeon, “The Blood of the Lamb, the Conquering Weapon,” in The Metropolitan Tabernacle Pulpit Sermons, Volume 34 (London: Passmore & Alabaster, 1888), 34: 508–509.

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“The unspeakable and incomparable gift of the Father” by John Murray

“If the Father did not spare His own Son but delivered Him up to the agony and shame of Calvary, how could He possibly fail to bring to fruition the end contemplated in such sacrifice.

The greatest gift of the Father, the most precious donation given to us, was not things. It was not calling, nor justification, nor even glorification.

It is not even the security with which the apostle concludes his peroration (Rom. 8:39). These are favours dispensed in the fulfilment of God’s gracious design.

But the unspeakable and incomparable gift is the giving up of His own Son. So great is that gift, so marvellous are its implications, so far-reaching its consequences that all graces of lesser proportion are certain of free bestowment.

Whether the word ‘also’ is tied to ‘with Him’ or to the term ‘freely give’, the significance of ‘with Him’ must be appreciated. Christ is represented as given to us—the giving up for us is to be construed as a gift to us.

Since He is the supreme expression and embodiment of free gift and since His being given over by the Father is the supreme demonstration of the Father’s love, every other grace must follow upon and with the possession of Christ.”

–John Murray, The Epistle to the Romans (vol. 1; The New International Commentary on the Old and New Testament; Grand Rapids, MI; Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 1968), 326.

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“Never let go out of your minds the thoughts of a crucified Christ” by Thomas Brooks

“Remedy (4.) Seriously to consider, That even those very sins that Satan paints, and puts new names and colours upon, cost the best blood, the noblest blood, the life-blood, the heart-blood of the Lord Jesus.

That Christ should come from the eternal bosom of His Father to a region of sorrow and death;
that God should be manifested in the flesh, the Creator made a creature;
that He that was clothed with glory should be wrapped with rags of flesh;
He that filled heaven and earth with His glory should be cradled in a manger;
that the power of God should fly from weak man, the God of Israel into Egypt;
that the God of the law should be subject to the law, the God of the circumcision circumcised, the God that made the heavens working at Joseph’s homely trade;
that He that binds the devils in chains should be tempted;
that He, whose is the world, and the fulness thereof, should hunger and thirst;
that the God of strength should be weary, the Judge of all flesh condemned, the God of life put to death;
that He that is one with His Father should cry out of misery, ‘My God, my God, why hast Thou forsaken Me?’;
that He that had the keys of hell and death at His girdle should lie imprisoned in the sepulchre of another, having in His lifetime nowhere to lay His head, nor after death to lay His body;
that that head, before which the angels do cast down their crowns, should be crowned with thorns,
and those eyes, purer than the sun, put out by the darkness of death;
those ears, which hear nothing but hallelujahs of saints and angels, to hear the blasphemies of the multitude;
that face, that was fairer than the sons of men, to be spit on by those beastly wretched Jews;
that mouth and tongue, that spake as never man spake, accused for blasphemy;
those hands, that freely swayed the sceptre of heaven, nailed to the cross;
those feet, ‘like unto fine brass,’ nailed to the cross for man’s sins;
each sense annoyed: His feeling or touching, with a spear and nails;
His smell, with stinking flavour, being crucified about Golgotha, the place of skulls;
His taste, with vinegar and gall;
His hearing, with reproaches, and sight of His mother and disciples bemoaning Him;
His soul, comfortless and forsaken;
and all, this for those very sins that Satan paints and puts fine colours upon!

Oh! How should the consideration of this stir up the soul against it, and work the soul to fly from it, and to use all holy means whereby sin may be subdued and destroyed!

It was good counsel one gave, ‘Never let go out of your minds the thoughts of a crucified Christ.’

Let these be meat and drink unto you; let them be your sweetness and consolation, your honey and your desire, your reading and your meditation, your life, death, and resurrection.”

–Thomas Brooks, The Works of Thomas Brooks, Volume 1, Ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1666/2001), 17-18.

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