Tag Archives: Banner of Truth

“Heaven is not heaven without Christ” by Richard Sibbes

Question: Why doth Paul not say, I desire to be in heaven?

Answer: Because heaven is not heaven without Christ. It is better to be in any place with Christ than to be in heaven itself without Him.

All delicacies without Christ are but as a funeral banquet. Where the master of the feast is away, there is nothing but solemnness.

What is all without Christ? I say the joys of heaven are not the joys of heaven without Christ; He is the very heaven of heaven.”

–Richard Sibbes, “Christ Is Best,” in The Complete Works of Richard Sibbes, Volume 1 (ed. Alexander Balloch Grosart; Carlisle, PA: Banner of Truth, 1638/2001), 1: 339.

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“Over-long sermons” by John Newton

“Secondly (as we say), as to long preaching. There is still in being an old-fashioned instrument called an hour-glass, which in days of yore, before clocks and watches abounded, used to be the measure of many a good sermon, and I think it a tolerable stint.

I cannot wind up my ends to my own satisfaction in a much shorter time, nor am I pleased with myself if I greatly exceed it. If an angel was to preach for two hours, unless his hearers were angels likewise, I believe the greater part of them would wish he had done.

It is a shame it should be so: but so it is; partly through the weakness and partly through the wickedness of the flesh, we can seldom stretch our attention to spiritual things for two hours together without cracking it, and hurting its spring: and when weariness begins, edification ends.

Perhaps it is better to feed our people like chickens, a little and often, than to cram them like turkeys, till they cannot hold one gobbet more. Besides, over-long sermons break in upon family concerns, and often call off the thoughts from the sermon to the pudding at home, which is in danger of being over-boiled.”

–John Newton, The Works of John Newton, Vol. 2 (Carlisle, PA: Banner of Truth, 1824/2006), 2: 163.

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“Give Me thy burden, give Me all thy sins” by John Owen

“How do the saints hold communion with Christ as to their acceptation with God?

They hearken to the voice of Christ calling them to Him with their burden, “Come unto Me, all ye that are weary and heavy laden.’

‘Come with your burdens; come, thou poor soul, with thy guilt of sin.’ Why? What to do?

‘Why, this is mine,’ saith Christ, ‘this agreement I made with My Father, that I should come, and take thy sins, and bear them away: they were my lot. Give Me thy burden, give Me all thy sins. Thou knowest not what to do with them; I know how to dispose of them well enough, so that God shall be glorified, and thy soul delivered.”

They lay down their sins at the cross of Christ, upon His shoulders.

This is faith’s great and bold venture upon the grace, faithfulness, and truth of God, to stand by the cross and say:

“Ah! He is bruised for my sins, and wounded for my transgressions, and the chastisement of my peace is upon Him. He is thus made sin for me. Here I give up my sins to Him that is able to bear them, to undergo them. He requires it of my hands, that I should be content that He should undertake for them; and that I heartily consent unto.”

This is every day’s work; I know not how any peace can be maintained with God without it. If it be the work of souls to receive Christ, as made sin for us, we must receive Him as one that takes our sins upon Him.

Not as though He died any more, or suffered any more; but as the faith of the saints of old made that present and done before their eyes which had not yet come to pass (Heb. 11:1), so faith now makes that present which was accomplished and past many generations ago.

This it is to know Christ crucified.”

–John Owen, The Works of John Owen, Volume 2: Communion With God (ed. William H. Goold; Carlisle, PA: Banner of Truth, 1850-53/1997), 194.

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“No one is too bad to be saved” by J.C. Ryle

“No one is too bad to be saved, or beyond the power of Christ’s grace. The door of hope which the Gospel reveals to sinners is very wide open.

Let us leave it open as we find it. Let us not attempt in narrow-minded ignorance, to shut it.

We should never be afraid to maintain that Christ is ‘able to save to the uttermost,’ and that the vilest of sinners may be freely forgiven if they will only come to Him.

We should offer the Gospel boldly to the worst and wickedest, and say, ‘There is hope. Only repent and believe. Though your sins be as scarlet they shall be as white as snow; though they be red like crimson they shall be as wool.’ (Isaiah 1:18.)

Such doctrine may seem to worldly people foolishness and licentiousness. But such doctrine is the Gospel of Him who saved Zacchaeus at Jericho.

Hospitals discharge many cases as incurable. But there are no incurable cases under the Gospel. Any sinner may be healed, if he will only come to Christ.”

–J.C. Ryle, Expository Thoughts on Luke, Vol. 2 (Carlisle, PA: Banner of Truth, 1858/2012), 2: 216-217.

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“Aim to walk as He walked by a sweet constraining sense of His love in meekness, in benevolence, and in humility” by John Newton

“I hope when this letter comes, it will find you and your’s comfortable, and your heart and mouth full of gratitude to Him who crowneth the year with His goodness.

Well, these returning years each bear away a large portion of our time, and the last year cannot be far off. Oh, that precious name which can enable a sinner to think of his last year and his last hour without dismay!

What do we owe to Him who has disarmed death of its sting and horrors, and shown us the land of light and immortality beyond the grave! May He be with us in the new year.

Yea, He has promised He will be with us, even unto death. Therefore, though we know not what a day may bring forth, we need fear no evil; for He knows all, and will provide accordingly.

Oh, what a relief is it, to be enabled to cast every care and burden upon Him that careth for us!

Though the night should be dark, the storm loud, and the billows high, the infallible Pilot will steer our barks safely through.

Let us help each other with our prayers, that the little uncertain remainder of life may be filled up to the praise of our dear Lord; that we may be united to His will, conformed to His image, and devoted to His service.

Thus we shall show forth His praise: if we aim to walk as He walked, and, by a sweet constraining sense of His love, are formed into a habitual imitation of His spirit and temper, in meekness, integrity, benevolence towards men, and in humility, dependence, resignation, confidence, and gratitude towards Him.

I pity such wise-headed Calvinists as you speak of. I am afraid there are no people who more fully answer the character, and live in the spirit of the Pharisees of old, than some professed loud sticklers for free grace.

They are wise in their own eyes: their notions, which the pride of their hearts tells them are so bright and clear, serve them for a righteousness, and they trust in themselves and despise others.

One modest, inquiring Arminian is worth a thousand such Calvinists in my esteem. You will do well to preach quietly in your own way, not minding what others say, while your own conscience testifies that you preach the truth.

If you are travelling the right road, (to London for instance,) though fifty people should meet you and say you are wrong, you, knowing you are right, need not mind them.

But, alas! The spirit of self, which makes us unwilling to hear of contradiction, is not easily subdued.

I am your’s,

John Newton”

–John Newton, The Works of John Newton, Vol. 6 (London: Hamilton, Adams & Co., 1824), 6: 196–197.

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“A deluge of self” by Stephen Charnock

“The whole little world of man is so overflowed with a deluge of self.”

–Stephen Charnock, “On Practical Atheism,” in The Existence and Attributes of God, in The Works of Stephen Charnock, Vol. 1 (Carlisle, PA: Banner of Truth, 1681/2010), 1: 225.

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“Let us adore Him for His love” by John Newton

“Blessed be God! Amidst all my changes I find the foundation stands sure. And I am seldom or never left to doubt either of the Lord’s love to me, or the reality of the desires He has given me towards Himself.

Though when I measure my love by the degree of its exercise, or the fruits it produceth, I have reason to sit down ashamed as the chief of sinners and the least of all saints. But in Him I have righteousness and peace, and in Him I must and will rejoice.

I would willingly fill up my sheet, but feel a straitness in my spirit, and know not what further to say.

O for a ray of Divine light to set me at liberty, that I might write a few lines worth reading, something that might warm my heart and comfort yours!

Then the subject must be Jesus. But of Him what can I say that you do not know? Well, though you know Him, you are glad to hear of Him again and again.

Come then, magnify the Lord with me, and let us exalt His name together.

Let us adore Him for His love, that love which has a height, and depth, and length, and breadth, beyond the grasp of our poor conceptions;

a love that moved Him to empty Himself, to take on Him the form of a servant, and to be obedient unto death, even the death of the cross;

a love that pitied us in our lost estate, that found us when we sought Him not, that spoke peace to our souls in the day of our distress;

a love that bears with all our present weakness, mistakes, backslidings, and shortcomings;

a love that is always watchful, always ready to guide, to comfort, and to heal;

a love that will not be wearied, cannot be conquered, and is incapable of changes;

a love that will, in the end, prevail over all opposition, will perfect that which concerns us, and will not leave us till it has brought us perfect in holiness and happiness, to rejoice in His presence in glory.

The love of Christ: it is the wonder, the joy, the song of angels. And the sense of it shed abroad in our hearts makes life pleasant and death welcome.

Alas! What a heart have I that I love Him no better! But I hope He has given me a desire to make Him my all in all, and to account everything loss and dross that dares to stand in competition with Him.”

–John Newton, The Works of John Newton, Vol. 2, Ed. Richard Cecil (London: Hamilton, Adams & Co., 1824), 2: 179-181.

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