Tag Archives: Delight

“Christ is the centre where all the lines of His Father’s love do meet” by Thomas Watson

“Christ is lovely to God His Father. God is infinitely taken with Him.

Christ is called the Rose of Sharon, and how doth God delight to smell this rose! ‘My elect in whom my soul delights.’ (Isa. 42:1)

Surely if there be loveliness enough in Christ to delight the heart of God, there may well be enough in Him to delight us. Christ is the centre where all the lines of His Father’s love do meet.”

–Thomas Watson, “Christ’s Loveliness,” in Discourses on Important and Interesting Subjects, Being the Select Works of the Rev. Thomas Watson (vol. 1; Edinburgh; Glasgow: Blackie, Fullarton, & Co.; A. Fullarton & Co., 1829), 1: 308.

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“Grace breeds delight in God, and delight breeds meditation” by Thomas Watson

“Grace breeds delight in God, and delight breeds meditation.”

–Thomas Watson, “A Christian on the Mount, or a Treatise Concerning Meditation,” in Discourses on Important and Interesting Subjects, Being the Select Works of the Rev. Thomas Watson, Volume 1 (Edinburgh; Glasgow: Blackie, Fullarton, & Co.; A. Fullarton & Co., 1829), 1: 197.

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“Your Bible is a bottomless treasure chest” by Matt Smethurst

“Your Bible is a bottomless treasure chest of beauty and wonder, strength and joy. May you approach it for the rest of your days as if that’s true, because it is.”

—Matt Smethurst, Before You Open Your Bible (Leyland, England: 10Publishing, 2019), 79.

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“The sermons of Jonathan Edwards” by Hughes Oliphant Old

“What was distinct about the religious life of New England? It was a passion for God. Call it a delight in God; call it conversion; call it charity; call it religious affection; it all amounted to the same thing, a passionate love for God.

When all is said about the sermons of Jonathan Edwards, they have a sacred passion about them.

His sermons are intellectually brilliant, morally perceptive, theologically challenging– all of this, to be sure — but above all they have a passionate holiness about them which brings us to delight in God.

For Edwards, it was this delighting in God which was worship.”

–Hughes Oliphant Old, The Reading and Preaching of the Scriptures in the Worship of the Christian Church: Moderatism, Pietism, and Awakening, Volume 5 (Grand Rapids: Eerdmans, 2004), 5: 293.

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“Who would not love Him” by John Owen

“Who would not love Him? ‘I have been with the Lord Jesus,’ may the poor soul say:

‘I have left my sins, my burden, with Him; and He hath given me His righteousness, wherewith I am going with boldness to God. I was dead, and I am alive; for He died for me.

I was cursed, and I am blessed; for He was made a curse for me.

I was troubled, but I have peace; for the chastisement of my peace was upon Him.

I knew not what to do, nor whither to cause my sorrow to go; by Him have I received joy unspeakable and glorious.

If I do not love Him, delight in Him, obey Him, live to Him, die for Him, I am worse than the devils in hell.'”

–John Owen, Communion With God, The Works of John Owen, Vol. 2 (Edinburgh: Banner of Truth, 1965), 195.

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“The privilege of being with Christ in heaven” by Jonathan Edwards

“Let us all be exhorted hence earnestly to seek after that great privilege that has been spoken of, that when we are absent from the body, we may be present with the Lord. We can’t continue always in these earthly tabernacles: they are very frail, and will soon decay, and fall, and are continually liable to be overthrown, by innumerable means. Our souls must soon leave them, and go into the eternal world.

O how infinitely great will the privilege and happiness of such be, who at that time shall go to be with Christ in His glory, in the manner that has been represented!

The privilege of the twelve disciples was great, in being so constantly with Christ as His family, in His state of humiliation.

The privilege of those three disciples was great, who were with Him in the mount of His transfiguration, where was exhibited to them some little semblance of His future glory in heaven, such as they might behold in the present frail, feeble and sinful state. They were greatly entertained and delighted with what they saw, and were for making tabernacles to dwell there, and return no more down the mount.

And great was the privilege of Moses, when he was with Christ in Mount Sinai, and besought Him to show him His glory, and he saw His back-parts, as He passed by, and proclaimed His name.

But is not that privilege infinitely greater, that has now been spoken of, the privilege of being with Christ in heaven, where He sits on the right hand of God, in the glory of the King and God of angels, and of the whole universe, shining forth as the great light, the bright sun of that world of glory, there to dwell in the full, constant and everlasting view of His beauty and brightness, there most freely and intimately to converse with Him, and fully to enjoy His love, as His friends and spouse, there to have fellowship with Him in the infinite pleasure and joy He has in the enjoyment of His Father, there to sit with Him on His throne, and reign with Him in the possession of all things, and partake with Him in the joy and glory of His victory over His enemies, and the advancement of His cause in the world, and to join with Him in joyful songs of praise, to His Father and their Father, to His God and their God, forever and ever?

Is not such a privilege worth the seeking after?”

–Jonathan Edwards, “True Saints, When Absent From The Body, Are Present With The Lord,” in The Works of Jonathan Edwards, Vol. 25, Sermons and Discourses 1743-1758. Ed. Wilson H. Kimnach (New Haven: Yale University Press, 2006), 243-244.

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“He sets our tears in His sight” by Augustine of Hippo (A.D. 354-430)

“Prayer is to be free of much speaking (Matthew 6:7), but not of much entreaty, if the fervor and attention persist. To speak much in prayer is to transact a necessary piece of business with unnecessary words. But to entreat much of Him whom we entreat is to knock by a long-continued and devout uplifting of the heart (Luke 18:1, 7).

In general, this business of prayer is transacted more by sighs than by speech (Romans 8:26), more by tears than by utterance (Psalm 126:5-6).

But He sets our tears in His sight (Psalm 56:8) and our groaning is not hidden from Him (Psalm 38:9) who created all things by His Word and who does not need human words.”

–Augustine of Hippo, “Letter 130 (A.D. 412)” in Letters, Volume 2 (83-130), Trans. Wilfrid Parsons (Washington, D.C.: CUA Press: 1953/2008), 391.

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