Tag Archives: Eternality of God

“The fruit of the enjoyment of an infinite and eternal God” by Stephen Charnock

“The enjoyment of God will be as fresh and glorious after many ages, as it was at first. God is eternal, and eternity knows no change. There will then be the fullest possession without any decay in the object enjoyed.

There can be nothing past, nothing future. Time neither adds to it, nor detracts from it. That infinite fulness of perfection which flourisheth in Him now, will flourish eternally, without any discoloring of it in the least, by those innumerable ages that shall run to eternity, much less any despoiling Him of them: ‘He is the same in His endless duration’ (Psalm 102:27).

As God is, so will the eternity of Him be, without succession, without division. The fulness of joy will be always present, without past to be thought of with regret for being gone, without future to be expected with tormenting desires.

When we enjoy God, we enjoy Him in His eternity without any flux: an entire possession of all together, without the passing away of pleasures that may be wished to return, or expectation of future joys which might be desired to hasten.

Time is fluid, but eternity is stable. And after many ages, the joys will be as savory and satisfying as if they had been but that moment first tasted by our hungry appetites.

When the glory of the Lord shall rise upon you, it shall be so far from ever setting, that after millions of years are expired, as numerous as the sands on the seashore, the sun, in the light of whose countenance you shall live, shall be as bright as at the first appearance.

He will be so far from ceasing to flow, that He will flow as strong, as full, as at the first communication of Himself in glory to the creature.

God, therefore, as sitting upon His throne of grace, and acting according to His covenant, is always vigorous and flourishing, a pure act of life, sparkling new and fresh rays of life and light to the creature, flourishing with a perpetual spring, and contenting the most capacious desire, forming your interest, pleasure, and satisfaction, with an infinite variety, without any change or succession.

He will have variety to increase delights, and eternity to perpetuate them. This will be the fruit of the enjoyment of an infinite and eternal God: He is not a cistern, but a fountain, wherein water is always living.”

–Stephen Charnock, The Existence and Attributes of God, in The Works of Stephen Charnock, Vol. 1 (Carlisle, PA: Banner of Truth, 1681/2010), 364-365.

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“The happiness of the believer shall endure as long as God endures” by Jonathan Edwards

“Believers shall live in a most glorious place, the heaven of heavens, God’s throne and the palace of His glory. If the palaces of earthly princes are so glorious, how glorious must that be which is the palace of Jehovah!

If the temple at Jerusalem, a temple of men’s building, was so splendid and glorious as to cause the Queen of Sheba even to swoon at the very sight of it, how glorious must that temple be which the Almighty has built for Himself with His own hands!

But dwelling in such a glorious place is but the least part of the happiness of heaven. There is the conversation with saints: with holy men of old, Moses, Job, David, Elijah, with the prophets and apostles, and besides that, with the man Christ Jesus (1 Timothy 2:5) who was crucified for mankind at Jerusalem.

Neither is that the chief thing, the Beatifical Vision of God: that is the tip of happiness! To see a God of infinite glory and majesty face to face, to see Him as He is, and to know Him as we are known, and to be admitted into the most intimate acquaintance with Him, to be embraced as in His arms: this is such a privilege as Moses himself could not be admitted to while on earth.

The vision and fruition of God will be so intimate and clear as to transform the soul into the likeness of God: ‘We shall be like Him, for we shall see Him as He is,’ says the Apostle (1 John 3:2).

This happiness shall be eternal. This crowns it!

However great the happiness of heaven were in itself, yet it would detract from it if it were not to be eternal. If the saints in heaven were sure they should enjoy heaven some thousands of years, and after that it should be at an end, it would cast a great damp upon their joys and delights.

It would much grieve them to think that they should lose so great a happiness, and at last it would be a cloud in their light, a bitter in the midst of their sweet.

But it is not so. They are sure that they shall enjoy it forever, and this redoubles the joy: Rev. 22:5, ‘And they shall reign forever and ever.’

So great is the happiness of the saved soul! They shall be delivered from all manner of sin, temptation, trouble and affliction, and shall live in the palace which God has built and where He Himself doth dwell, and there shall enjoy everything they wish for.

They shall enjoy the company of prophets, apostles, martyrs, angels and archangels. They shall see the man Christ Jesus, and even Jehovah Himself, the Eternal Three in One, and shall be intimately united to Him.

And this happiness of theirs shall endure as long as God endures. How precious, then, must the salvation of that soul be in whose salvation is so much happiness.”

—Jonathan Edwards, “The Value of Salvation,” in Sermons and Discourses, 1720–1723, in The Works of Jonathan Edwards, Volume 10, Eds. Wilson H. Kimnach and Harry S. Stout (New Haven; London: Yale University Press, 1992), 10: 324–325.

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