Tag Archives: Evangelism

“Our need of revival is indeed very great today” by Iain Murray

“Our need of revival is indeed very great today. It may be that a generation of freshly-anointed preachers is already being prepared. Whether that is so or not, when such men are sent forth by Christ we can be sure of certain things.

They will not be identical in all points with the men of the past, but there will be a fundamental resemblance.

They will be hard students of Scripture.

They will prize a great spiritual heritage.

They will see the danger of ‘unsanctified learning’.

While they will not be afraid of controversy, nor of being called hyper-orthodox, they will fear to spend their days in controversy. They will believe with John Rice that ‘the church is not purified by controversy, but by holy love’.

They will not forget that the wise, who will shine ‘as: the stars forever and ever’, are those who ‘turn many to righteousness’ (Dan. 12.3).

They will covet the wisdom which Scripture attributes to the one ‘that winneth souls’ (Prov. 11.30).

But their cheerfulness will have a higher source than their work. To know God Himself will be their supreme concern and Joy.

They will therefore not be strangers to humility.

And their experience will not be without trials and discouragements, not least because they fall so far short of their aspirations.

If they are spared to live as long as John Leland they will be ready to say with him at last: ‘I have been unwearedly trying to preach Jesus, but have not yet risen to that state of holy zeal and evangelical knowledge, that I have been longing after’.

Whether their days be bright or dark they will learn to say with Nettleton that ‘the milk and honey lie beyond this wilderness world’.”

—Iain H. Murray, Revival and Revivalism: The Making and Marring of American Evangelicalism, 1750-1858 (Carlisle, PA: Banner of Truth, 1994), 386-387.

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“Now is the time for all of you who love souls” by Charles Spurgeon

“Whether we gather in the harvest or not, there is a reaper who is silently gathering it every hour. Just now, it is whispered that he is sharpening his sickle. That reaper is death!

You may look upon this great city as the harvest-field, and every week the bills of mortality tell us how steadily and how surely the scythe of death moves to and fro, and how a lane is made through our population, and those who were once living men are taken, like sheaves to the garner, carried to the graveyard, and laid aside.

You cannot stop their dying; but, oh, that God might help you to stop their being damned! You cannot stop the breath from going out of their bodies; but, oh, that the gospel might stop their souls from going down to destruction!

It can do it, and nothing else can take its place. Just now, the cholera has come again. There can be little doubt, I suppose, about it being here already in some considerable force, and probably it may be worse.

The Christian need not dread it, for he has nothing to lose, but everything to gain, by death. Still, for the sake of others, he may well pray that God would avert His hand, and not let His anger burn.

But, since it is here, I think it ought to be a motive for active exertion. If there ever be a time when the mind is sensitive, it is when death is abroad. I recollect, when first I came to London, how anxiously people listened to the gospel, for the cholera was raging terribly.

There was little scoffing then. All day, and sometimes all night long, I went about from house to house, and saw men and women dying, and, oh, how glad they were to see my face!

When many were afraid to enter their houses lest they should catch the deadly disease, we who had no fear about such things found ourselves most gladly listened to when we spoke of Christ and of things Divine.

And now, again, is the minister’s time; and now is the time for all of you who love souls. You may see men more alarmed than they are already; and if they should be, mind that you avail yourselves of the opportunity of doing them good.

You have the Balm of Gilead; when their wounds smart, pour it in. You know of Him who died to save; tell them of Him. Lift high the cross before their eyes.

Tell them that God became man that man might be lifted to God. Tell them of Calvary, and its groans, and cries, and sweat of blood. Tell them of Jesus hanging on the cross to save sinners. Tell them that—

“There is life for a look at the Crucified One.”

Tell them that He is able to save to the uttermost all them that come unto God by Him. Tell them that He is able to save even at the eleventh hour, and to say to the dying thief, ‘Today shall thou be with Me in Paradise.'”

–Charles H. Spurgeon, C. H. Spurgeon’s Autobiography, Compiled from His Diary, Letters, and Records, by His Wife and His Private Secretary, 1834–1854, Volume 1 (Cincinnati; Chicago; St. Louis: Curts & Jennings, 1898), 1: 371.

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“He may preach the gospel better than I can, but he cannot preach a better gospel” by Charles Spurgeon

“Dear friends, do not imagine that God will bless one preacher only, or one denomination only. He does bless some preachers more than others, for He is Sovereign; but He will bless you all in your work, for He is God.

I shall never forget one day, when my dear old grandfather was alive, I was to preach a sermon. There was a great crowd of people, and I did not arrive, for the train was delayed; and therefore the venerable man commenced to preach in my stead.

He was far on in his sermon when I made my appearance at the door. Looking to me, he said: “You have all come to hear my dear grandson, and therefore I will stop that you may hear him. He may preach the gospel better than I can, but he cannot preach a better gospel. Can you, Charles?”

My answer from the aisle was: “I cannot preach the gospel better; but if I could, it would not be a better gospel.”

So it is, brethren: others may break the bread to more people, but they cannot break better bread than the gospel which you teach, for that is bread from our Saviour’s own hand.

Get to work each one of you with your bread-breaking, for this is Christ’s way of feeding the multitude.

Let each one who has himself eaten divide his morsel with another.

Today fill someone’s ear with the good news of Jesus and His love.

Endeavour this day, each one of you who are Christian people, to communicate to one man, woman, or child, somewhat of the spiritual meat which has made your soul glad.

This is my Master’s way.”

–Charles H. Spurgeon, “The Problem of the Age,” in The Metropolitan Tabernacle Pulpit Sermons (Vol. 32; London: Passmore & Alabaster, 1886), 32: 96.

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“Do not take up your time so much with studying your own heart as with studying Christ’s heart” by Robert Murray M’Cheyne

“March 20, 1840

MY DEAR FRIEND,

I do not even know your name, but I think I know something of the state of your soul. Your friend has been with me, and told me a little of your mind; and I write a few lines just to bid you look to Jesus and live.

Look at Num. 21:9, and you will see your disease and your remedy. You have been bitten by the great serpent. The poison of sin is through and through your whole heart, but Christ has been lifted up on the cross that you may look and live.

Now, do not look so long and so harassingly at your own heart and feelings. What will you find there but the bite of the serpent? You were shapen in iniquity, and the whole of your natural life has been spent in sin.

The more God opens your eyes, the more you will feel that you are lost in yourself. This is your disease.

Now for the remedy. Look to Christ; for the glorious Son of God so loved lost souls, that He took on Him a body and died for us—bore our curse, and obeyed the law in our place. Look to Him and live.

You need no preparation, you need no endeavours, you need no duties, you need no strivings, you only need to look and live. Look at John 17:3. The way to be saved is to know God’s heart and the heart of Jesus.

To be awakened, you need to know your own heart. Look in at your own heart, if you wish to know your lost condition. See the pollution that is there—forgetfulness of God, deadness, insensibility to his love. If you are judged as you are in yourself, you will be lost.

To be saved, you need to know the heart of God and of Christ. The four Gospels are a narrative of the heart of Christ. They show his compassion to sinners, and his glorious work in their stead. If you only knew that heart as it is, you would lay your weary head with John on his bosom.

Do not take up your time so much with studying your own heart as with studying Christ’s heart. For one look at yourself, take ten looks at Christ!

Look at Rom. 15:13. That is my prayer for you. You are looking for peace in striving, or peace in duties, or peace in reforming your mind; but ah! look at His word. ‘The God of hope fill you with all joy and peace in believing.

All your peace is to be found in believing God’s word about His Son. If for a moment you forget your own case altogether, and meditate on the glorious way of salvation by Christ for us, does your bosom never glow with a ray of peace?

Keep that peace; it is joy in believing. Look as straight to Christ as you sometimes do at the rising or setting sun. Look direct to Christ.

You fear that your convictions of sin have not been deep enough. This is no reason for keeping away from Christ. You will never get a truly broken heart till you are really in Christ.—See Ezek. 36:25–31.

Observe the order: First, God sprinkles clean water on the soul. This represents our being washed in the blood of Christ. Then He gives ‘a new heart also.’ Thirdly, He gives a piercing remembrance of past sins. Now, may the Lord give you all these!

May you be brought as you are to the blood of the Lamb! Washed and justified, may He change your heart—give you a tender heart, and his Holy Spirit within your heart; and thus may He give you a broken heart for your past sins.

Look at Rom. 5:19. By the sin of Adam, many were made sinners. We had no hand in Adam’s sin, and yet the guilt of it comes upon us. We did not put out our hand to the apple, and yet the sin and misery have been laid at our door.

In the same way, ‘by the obedience of Christ, many are made righteous.’ Christ is the glorious One who stood for many. His perfect garment is sufficient to cover you.

You had no hand in His obedience. You were not alive when He came into the world and lived and died; and yet, in the perfect obedience, you may stand before God righteous. This is all my covering in the sight of a holy God.

I feel infinitely ungodly in myself: in God’s eye, like a serpent or a toad; and yet, when I stand in Christ alone, I feel that God sees no sin in me, and loves me freely.

The same righteousness is free to you. It will be as white and clean on your soul as on mine. Oh, do not sleep another night without it! Only consent to stand in Christ, not in your poor self.

I must not weary you. One word more. Look at Rev. 22:17. Sweet, sweet words! ‘Whosoever will, let him take of the water of life freely.’

The last invitation in the Bible, and the freest,—Christ’s parting word to a world of sinners! Any one that pleases may take this glorious way of salvation.

Can you refuse it? I am sure you cannot.

Dear friend, be persuaded by a fellow-worm not to put off another moment. Behold the Lamb of God, that taketh away the sins of the world.

You are sitting, like Hagar, within reach of the well. May the Lord open your eyes, and show you all that is in Christ!

I pray for you, that you may spiritually see Jesus and be glad—that you may go to Him and find rest.

Farewell.

—Yours in the Lord,

Robert Murray M’Cheyne”

–Robert Murray M’Cheyne, Memoir and Remains of the Rev. Robert Murray M’Cheyne, Ed. Andrew A. Bonar (Edinburgh: Banner of Truth, 1844/1966), 278-280.

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“Your own soul is your first and greatest care” by Robert Murray M’Cheyne

“Take heed to thyself. Your own soul is your first and greatest care. You know a sound body alone can work with power; much more a healthy soul.

Keep a clear conscience through the blood of the Lamb.

Keep up close communion with God.

Study likeness to Him in all things.

Read the Bible for your own growth first, then for your people.

Expound much; it is through the truth that souls are to be sanctified, not through essays upon the truth.

Be easy of access, apt to teach, and the Lord teach you and bless you in all you do and say. You will not find many companions. Be the more with God.

My dear people are anxiously waiting for you. The prayerful are praying for you.

Be of good courage; there remaineth much of the land to be possessed.

Be not dismayed, for Christ shall be with thee to deliver thee.”

–Robert Murray M’Cheyne, Memoir and Remains of the Rev. Robert Murray M’Cheyne, Ed. Andrew A. Bonar (Edinburgh: Banner of Truth, 1844/1966), 216-217.

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“At the time when He Himself was dying, He conferred on a sinner eternal life” by J.C. Ryle

“First of all you are meant to learn from these verses Christ’s power and willingness to save sinners. This is the main doctrine to be gathered from the history of the penitent thief. It teaches you that which ought to be music in the ears of all who hear it,—it teaches you that Jesus Christ is mighty to save.

I ask you if any man’s case could look more hopeless and desperate, than that of this penitent thief once did?

He was a wicked man—a malefactor,—a thief, if not a murderer. We know this, for such only were crucified. He was suffering a just punishment for breaking the laws. And as he had lived wicked, so he seemed determined to die wicked,—for when he first was crucified he railed on our Lord.

And he was a dying man. He hung there, nailed to a cross, from which he was never to come down alive. He had no longer power to stir hand or foot. His hours were numbered. The grave was ready for him. There was but a step between him and death.

If ever there was a soul hovering on the brink of hell, it was the soul of this thief. If ever there was a case that seemed lost, gone, and past recovery, it was his. If ever there was a child of Adam whom the devil made sure of as his own, it was this man.

But see now what happened. He ceased to rail and blaspheme, as he had done at the first. He began to speak in another manner altogether. He turned to our blessed Lord in prayer. He prayed Jesus to ‘remember him when He came into His kingdom.’ He asked that his soul might be cared for, his sins pardoned, and himself thought of in another world. Truly this was a wonderful change.

And then mark what kind of answer he received. Some would have said he was too wicked a man to be saved. But it was not so. Some would have fancied it was too late, the door was shut, and there was no room for mercy. But it proved not too late at all.

The Lord Jesus returned him an immediate answer,—spoke kindly to him,—assured him he should be with Him that day in paradise,—pardoned him completely—cleansed him thoroughly from his sins—received him graciously—justified him freely—raised him from the gates of hell,—gave him a title to glory.

Of all the multitude of saved souls, none ever received so glorious an assurance of his own salvation, as did this penitent thief. Go over the whole list from Genesis to Revelation, and you will find none who had such words spoken to them as these, “Today shalt thou be with me in paradise.”

Reader, the Lord Jesus never gave so complete a proof of His power and will to save, as He did upon this occasion. In the day when He seemed most weak, He showed that he was a strong deliverer. In the hour when his body was racked with pain, He showed that He could feel tenderly for others. At the time when He Himself was dying, he conferred on a sinner eternal life.

Now have I not a right to say, “Jesus is able to save to the uttermost all them that come unto God through Him?” Behold the proof of it. If ever sinner was too far gone to be saved, it was this thief. Yet he was plucked as a brand from the fire.

Have I not a right to say. “Christ will receive any poor sinner who comes to Him with the prayer of faith, and cast out none?” Behold the proof of it. If ever there was one that seemed too bad to be received, this was the man. Yet the door of mercy was wide open even for him.

Have I not a right to say, “By grace ye may be saved through faith, not of works,—fear not, only believe?” Behold the proof of it. This thief was never baptized. He belonged to no visible church. He never received the Lord’s Supper. He never did any work for Christ. He never gave money to Christ’s cause,—But he had faith, and so he was saved.

Have I not a right to say, “The youngest faith will save a man’s soul, if it only be true?” Behold the proof of it. This man’s faith was only one day old, but it led him to Christ, and preserved him from hell.

Why then should any man or woman despair with such a passage as this in the Bible? Jesus is a physician who can cure hopeless cases. He can quicken dead souls, and call the things which be not as though they were.

Never should any man or woman despair! Jesus is still the same now that He was eighteen hundred years ago. The keys of death and hell are in His hand. When He opens none can shut.*

What though your sins be more in number than the hairs of your head? What though your evil habits have grown with your growth, and strengthened with your strength? What though you have hitherto hated good, and loved evil, all the days of your life?

These things are sad indeed; but there is hope even for you. Christ can heal you. Christ can cleanse you. Christ can raise you from your low estate. Heaven is not shut against you. Christ is able to admit you, if you will humbly commit your soul into His hands.

Reader, are your sins forgiven? If not, I set before you this day a full and free salvation. I invite you to follow the steps of the penitent thief,—come to Christ, and live. I tell you that Jesus is very pitiful, and of tender mercy. I tell you He can do everything that your soul requires. Though your sins be as scarlet, He can make them white as snow; though they be red like crimson, they shall be as wool. Why should you not be saved as well as another? Come unto Christ by faith, and live.

Reader, are you a true believer? If you are, you ought to glory in Christ. Glory not in your own faith, your own feelings, your own knowledge, your own prayers, your own amendment, your own diligence. Glory in nothing but Christ. Alas! the best of us knows but little of that merciful and mighty Saviour. We do not exalt Him and glory in Him enough. Let us pray that we may see more of the fulness there is in Him.

Reader, do you ever try to do good to others? If you do, remember to tell them about Christ. Tell the young, tell the poor, tell the aged, tell the ignorant, tell the sick, tell the dying,—tell them all about Christ. Tell them of His power, and tell them of His love. Tell them of His doings, and tell them of His feelings. Tell them of what He has done for the chief of sinners. Tell them what He is willing to do to the last day of time. Tell it them over and over again.

Never be tired of speaking of Christ. Say to them broadly and fully, freely and unconditionally, unreservedly and undoubtingly, ‘Come unto Christ as the penitent thief did,—come unto Christ, and you shall be saved.'”

–J.C. Ryle, Living or Dead? A Series of Home Truths (New York: Robert Carter & Brothers, 1851), 258–265.

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“It is not great talents God blesses so much as great likeness to Jesus” by Robert Murray M’Cheyne

Dundee, October 2, 1840

My Dear Friend,

I trust you will have a pleasant and profitable time in Germany. I know you will apply hard to German; but do not forget the culture of the inner man,—I mean of the heart.

How diligently the cavalry officer keeps his sabre clean and sharp; every stain he rubs off with the greatest care.

Remember you are God’s sword,—His instrument,—I trust a chosen vessel unto Him to bear His name.

In great measure, according to the purity and perfections of the instrument, will be the success.

It is not great talents God blesses so much as great likeness to Jesus. A holy minister is an awful weapon in the hand of God.”

–Robert Murray M’Cheyne, Memoir and Remains of the Rev. Robert Murray M’Cheyne, Ed. Andrew A. Bonar (Edinburgh: Banner of Truth, 1844/1966), 282.

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