Tag Archives: Evangelism

“Can there be a more delightful employment, this side of heaven, than to send the blessed news of salvation to a perishing world?” by Lemuel Haynes

“I stand here this day, my friends and brethren, to plead for thousands of poor, perishing, dying, fellow mortals, who need the bread of life, and whose cries and distresses call for compassion.

We stand this day to plead the cause of Jesus, who sits upon the holy hill of Zion with pardon in His hands.

We plead the promises and predictions of God’s Word that may encourage your hope and trust.

Be not afraid of the haughty mandate of the prince of darkness, for it shall be made to subserve the interest of Christ’s kingdom.

Can there be a more delightful employment, this side of heaven, than to wrest souls from the jaws of death and hell, and to send the blessed news of salvation to a perishing world?

To promote the felicity of the universe is the happiness of the redeemed in glory. And this spirit among Christians is heaven begun on earth.

If your hearts do not glow with holy affections towards perishing sinners, by which you are disposed to do something for their relief, then you have reason to fear and tremble that you have no inheritance among the saints in light.”

–Lemuel Haynes, “Divine Decrees: An Encouragement to the Use of Means,” in Black Preacher to White America: The Collected Writings of Lemuel Haynes, 1774-1833, Ed. Richard Newman (Brooklyn, NY: Carlson Publishing, 1990), 99-100.

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“Why am I such a stranger to the poor of my native town?” by Robert Murray M’Cheyne

“March 3.—Accompanied A. B. in one of his rounds through some of the most miserable habitations I ever beheld. Such scenes I never before dreamed of.

Ah! Why am I such a stranger to the poor of my native town? I have passed their doors thousands of times. I have admired the huge black piles of building, with their lofty chimneys breaking the sun’s rays.

Why have I never ventured within? How dwelleth the love of God in me? How cordial is the welcome even of the poorest and most loathsome to the voice of Christian sympathy!

What imbedded masses of human beings are huddled together, unvisited by friend or minister! ‘No man careth for our souls’ is written over every forehead.

Awake, my soul! Why should I give hours and days any longer to the vain world, when there is such a world of misery at my very door?

Lord, put Thine own strength in me. Confirm every good resolution. Forgive my past long life of uselessness and folly.”

–Robert Murray M’Cheyne, Memoir and Remains of the Rev. Robert Murray M’Cheyne, Ed. Andrew A. Bonar (Edinburgh: Banner of Truth, 1844/1966), 34.

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“To whom will you flee for help?” by Jonathan Edwards

“‘Whither will you go?‘ You who will not receive Christ: where do you propose to go?

Where do you think to find anyone else that hath the words of eternal life?

To whom will you flee for help?

Where do poor, cheated souls think to find another Savior?

Is there ever another God that delivers you from the wrath of this God, who is Jehovah?

Is there ever another mighty Savior that you think will do as well as Christ?

Is there ever another captain that you intend to enlist under that can by his almighty power deliver you from all evil, that can conquer all your enemies and bestow an eternal crown and kingdom upon you?

Do you expect to find another Savior, of another kind, that will indulge you and let you go on in sin as much as you please?

Where is this other Savior that you are going to and trust in?

Who is he?

In what part of the world does he dwell? Let us know.

This other Savior will be found to be only that old serpent, the devil. It will come to this at last.

Well, and what do you expect of the devil?

Is he able to save you?

Is he able to fight against God and overcome him?

Will he ever bestow eternal life upon you?

Has he the words of eternal life?

Has he got a heaven, too, that you expect to enjoy a better heaven than the heaven into which Christ is ascended?

What is it that you think to receive of him?

Don’t you think that he intends to ruin and destroy, and forever to torment you when he has once got you in his power?

Why, then, do you follow after him so diligently, as if he could give you eternal life?

Or is there anyone else that has the words of eternal life?

Is it riches and pleasure and worldly prosperity?

Can you suck eternal life out of them, or to whom will you go?

Certainly you expect eternal life, or something as good as eternal life, from some being or other. Who is it?

Consider and see who it is.

If you don’t come to Christ, consider what you intend to do. Something must be done or you are miserable forever.

Now what is that thing that you have thought?

Will you let yourself alone and be unconcerned about eternal life, and let yourself go down into hell as fast as the devil and your lusts can carry you?

If you don’t intend so to neglect yourself, but intend to do something, what is it except you come to Jesus Christ?

Will you put trust in your own performances?

Will you give your goods to the poor or do some very good deed and so depend upon that, and think that God is obliged to you for it, or that you make amends for your sins by it?

Will you be much in prayer and reading the Scriptures, and the duties of divine worship, and think by them to procure everlasting life?

This will not do.

You can’t do more in duties than what is duty, and whatsoever is done therein that is not your indispensable duty is sin.

What other project yet have you in your minds?

All projects and contrivances are vain and senseless but only that way which infinite wisdom has contrived, and none but infinite wisdom could project, even the dying Son of God.

If there is any cheaper way of getting to heaven than the blood of the Son of God, that you can think of, doubtless God would have thought of it before you, and so Christ’s blood might have been spared.

Wherefore, stand no longer, for if ever you get to heaven any other way than by faith in Christ, it will be because you are wiser than God.

Come, therefore, to this rock at last.

For hitherto you have been wandering about like Noah’s dove and have found no rest for the sole of your foot, nor never will till you return to this ark.

Come, therefore, and trust in Him, and yield yourself to Him, sweetly reposing yourself on Him.

For He hath the words of eternal life.”

–Jonathan Edwards, “Life Through Christ Alone” in Sermons and Discourses, 1720-1723, The Works of Jonathan Edwards, Vol. 10. Ed. Wilson H. Kimnach (New Haven: Yale University Press, 2006), 528-530. You can read this sermon on John 6:68 in its entirety here.

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“God’s glory” by Thomas Watson

“God’s glory is as dear to a saint as his own salvation. And that this glory may be promoted he endeavors the conversion of souls.”

–Thomas Watson, The Lord’s Prayer  (Carlisle, PA: Banner of Truth Trust, 1662/1999), 44.

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“Let us pray for our children” by J.C. Ryle

“Let us see, furthermore, in this mighty miracle, a lively emblem of Christ’s power to quicken the dead in sins. In Him is life. He quickeneth whom He will. (John 5:21.)

He can raise to a new life souls that now seem dead in worldliness and sin. He can say to hearts that now appear corrupt and lifeless, ‘Arise to repentance, and live in the service of God.’

Let us never despair of any soul. Let us pray for our children, and faint not. Our young men and our young women may long seem travelling on the way to ruin.

But let us pray on. Who can tell but He that met the funeral at the gates of Nain may yet meet our unconverted children, and say with almighty power, ‘Young man, arise.’

With Christ nothing is impossible.”

–J.C. Ryle, Expository Thoughts on Luke (New York: Robert Carter & Brothers, 1879), 1: 211. Ryle is commenting on Luke 7:11-17.

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“True zeal for Christ” by Charles Spurgeon

“True zeal will show itself in the abundance of a man’s labours and gifts. Zeal labours for Christ. My brethren, if you want a picture of zeal, take the Apostle Paul.

How he compasses sea and land! Storms cannot stay him, mountains cannot impede his progress. He is beaten with rods, he is stoned, he is cast into prison, but the invincible hero of the cross presses on in the holy war, until he is taken up to receive a crown of glory.

We do little or nothing, the most of us; we fritter away our time. O that we could live while we live; but our existence—that is all we can call it—our existence, what a poor thing it is!

We run like shallow streams: we have not force enough to turn the mill of industry, and have not depth enough to bear the vessel of progress, and have not flood enough to cheer the meads of poverty.

We are dry too often in the summer’s drought, and we are frozen in the winter’s cold. O that we might become broad and deep like the mighty stream that bears a navy and gladdens a nation.

O that we may become inexhaustible and permanent rivers of usefulness, through the abundant springs from whence our supply cometh, even the Spirit of the living God.

The Christian zealot may be known by the anguish which his soul feels when his labours for Christ are not successful—the tears that channel his cheeks when sinners are not saved.

Do not tell me of zeal that only moves the tongue, or the foot, or the hand; we must have a zeal which moves the whole heart.

We cannot advance so far as the Saviour’s bloody sweat, but to something like it the Christian ought to attain when he sees the tremendous clouds of sin and the tempest of God’s gathering wrath.

How can I see souls damned, without emotion? How can I hear Christ’s name blasphemed, without a shudder? How can I think of the multitudes who prefer ruin to salvation, without a pang?

Believe me, brethren and sisters, if you never have sleepless hours, if you never have weeping eyes, if your hearts never swell as if they would burst, you need not anticipate that you will be called zealous.

You do not know the beginning of true zeal, for the foundation of Christian zeal lies in the heart. The heart must be heavy with grief and yet must beat high with holy ardour.

The heart must be vehement in desire, panting continually for God’s glory, or else we shall never attain to anything like the zeal which God would have us know.”

–Charles H. Spurgeon, “Zealots” in The Metropolitan Tabernacle Pulpit Sermons, vol. 11 (London: Passmore & Alabaster, 1865), 392–393. Spurgeon preached this sermon from Luke 6:15 on July 16, 1865.

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“The way I finish a sermon” by Charles Spurgeon

“Man! Thou art lost and ruined by the fall, but there is One that is able to save, even to the uttermost, those that come to Him. To come to Christ is to trust Him.

I have preached this Gospel for many years, and I do not think I ever finished a sermon except in one way—by trying to explain what is meant by this simple trust in the Lord Jesus Christ.”

–Charles H. Spurgeon, “Preventing Grace” in The Metropolitan Tabernacle Pulpit Sermons, vol. 51 (London: Passmore & Alabaster, 1905), 105. Spurgeon preached this sermon on 1 Samuel 25:32-33 in 1862.

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