Tag Archives: Final Judgment

“Come into the pulpit as one who feels the weight of eternal things” by Lemuel Haynes

“The pious preacher will endeavor to adapt his discourses to the understanding of his hearers. He will not be ambitious of saying fine things to win applause, but of saying useful things to win souls.

He will consider that he has the weak as well as the strong, children as well as adults to speak to, and that he must be accountable for the blood of their souls if they perish through his neglect. This will influence him to study plainness more than politeness.

Also he will labor to accommodate his sermons to the different states or circumstances of his hearers. He will have comforting and encouraging lessons to set before the children of God, while the terrors of the law are to be proclaimed in the ears of the impenitent.

He will strive to preach distinguishingly so that every hearer may have his portion. The awful scenes of approaching judgment will have an influence on the Christian preacher with respect to the manner in which he will deliver himself.

Such a preacher will not come into the pulpit as an actor comes to the stage to personate a feigned character or to display his talents, but as one who feels the weight of eternal things. He will not address his hearers as though judgment was a mere empty sound.

But he will address his hearers viewing eternity just before him and a congregation on the frontiers of it, whose eternal state depends upon a few uncertain moments.

Oh! With what zeal and fervor will he speak! How will death, judgment, and eternity appear as it were in every feature, and every word! Out of the abundance of his heart, his mouth will speak.

His hearers will easily perceive that the preacher is one who expects to give an account. He will study and preach with reference to a judgment to come, and deliver every sermon in some respects, as if it were his last, not knowing when his Lord will call him or his hearers to account.”

–Lemuel Haynes, “The Character and Work of a Spiritual Watchman Described,” in Black Preacher to White America: The Collected Writings of Lemuel Haynes, 1774-1833, Ed. Richard Newman (Brooklyn, NY: Carlson Publishing, 1990), 50-51.

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“Pray for the worst, the hardest, and the most unbelieving” by J.C. Ryle

“Do we know what it is to pray for ourselves? This, after all, is the first question for self-inquiry. The man who never speaks to God about his own soul, can know nothing of praying for others.

He is as yet Godless, Christless, and hopeless, and has to learn the very rudiments of religion. Let him awake, and call upon God.

But do we pray for ourselves? Then let us take heed that we pray for others also.

Let us beware of selfish prayers,—prayers which are wholly taken up with our own affairs, and in which there is no place for other souls beside our own.

Let us name all whom we love before God continually.

Let us pray for all,—the worst, the hardest, and the most unbelieving.

Let us continue praying for them year after year, in spite of their continued unbelief.

God’s time of mercy may be a distant one. Our eyes may not see an answer to our intercessions. The answer may not come for ten, fifteen, or twenty years.

It may not come till we have exchanged prayer for praise, and are far away from this world. But while we live, let us pray for others.

It is the greatest kindness we can do to anyone, to speak for him to our Lord Jesus Christ. The day of judgment will show that one of the greatest links in drawing some souls to God, has been the intercessory prayer of friends.”

–J.C. Ryle, Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians (Carlisle, PA: Banner of Truth, 1878/2013), 116-117.

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“There will be a great change soon” by J.C. Ryle

“A desire of salvation shall come to many too late. They shall long after pardon, and peace, and the favour of God, when they can no more be had. They will wish they might have one more Sunday over again, have one more offer of forgiveness, have one more call to prayer.

But it will matter nothing what they think, or feel, or desire then: the day of grace will be over; the gate of salvation will be bolted and barred. It will be too late!

I often think what a change there will be one day in the price and estimation at which things are valued. I look round this world in which my lot is cast; I mark the current price of everything this world contains; I look forward to the coming of Christ, and the great day of God.

I think of the new order of things, which that day will bring in; I read the words of the Lord Jesus, when He describes the master of the house rising up and shutting the door; and as I read, I say to myself, ‘There will be a great change soon.’

What are the dear things now? Gold, silver, precious stones, bank notes, mines, ships, lands, houses, horses, carriages, furniture, meat, drink, clothes, and the like. These are the things that are thought valuable; these are the things that command a ready market; these are the things which you can never get below a certain price, He that has much of these things is counted a wealthy man. Such is the world!

And what are the cheap things now? The knowledge of God, the free salvation of the Gospel, the favour of Christ, the grace of the Holy Ghost, the privilege of being God’s son, the title to eternal life, the right to the tree of life, the reversion of a mansion in heaven, the promises of an incorruptible inheritance, the offer of a crown of glory that fadeth not away.

These are the things that no man hardly cares for. They are offered to the sons of men without money and without price: they may be had for nothing,—freely and gratuitously. Whosoever will may take his portion. But, alas, there is no demand for these things! They go a begging. They are scarcely looked at. They are offered in vain. Such is the world!

But a day is coming upon us all when the value of everything shall be altered.

A day is coming when banknotes shall be as useless as rags, and gold shall be as worthless as the dust of the earth.

A day is coming when thousands shall care nothing for the things for which they once lived, and shall desire nothing so much as the things which they once despised. The halls and palaces will be forgotten in the desire of a ‘house not made with hands.’

The favour of the rich and great will be no more remembered, in the longing for the favour of the King of kings. The silks, and satins, and velvets, and laces, will be lost sight of in the anxious want of the robe of Christ’s righteousness.

All shall be altered, all shall be changed in the great day of the Lord’s return. ‘Many will seek to enter in, and shall not be able.'”

–J.C. Ryle, Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians (Carlisle, PA: Banner of Truth, 1878/2013), 35-37.

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“Prayer on Psalm 37” – The Scottish Psalter

“O God,

the Author and Fountain of all goodness,
who governest the whole world by Thy marvelous wisdom,
suffer not that we be any wise moved with the prosperous success of the ungodly, but that we may the rather give ourselves wholly to Thy service,
and to the continual meditation of Thy holy law,
that in the end we may effectually find Thee to be our Saviour and Redeemer,
when Thou shalt come to judge the whole world,
through Thy well-beloved Son, Christ Jesus.

Amen.”

–“Psalm 37” in Prayers on the Psalms From the Scottish Psalter of 1595 (Carlisle, PA: Banner of Truth, 2010), 65.

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