And with His burial-linen dry thine eyes:
Christ left His grave-clothes, that we might, when grief
Draws tears, or blood, not want an handkerchief.”
Tag Archives: Glory of God
“God is worthy to be eternally glorified, even if there were no creature in heaven or upon earth.”
–Wilhelmus à Brakel, The Christian’s Reasonable Service, Volume 3, Ed. Joel Beeke, Trans. Bartel Elshout (Grand Rapids, MI: Reformation Heritage Books, 1700/1994), 3: 257.
“Consider for a moment from whom your life, breath, and whatever you possess proceed– the air which you breathe; the sun, moon, and stars which illuminate and delight you; the heavens which cover you; the earth on which you walk; the food and drink you partake of; and the animals which you use.
Does all this proceed from you? Are you worthy of them? Is not all this the Lord’s? Is it not He who, each day again, grants you His goodness in spite of your unworthiness and sinfulness? Yes, children of God, is it not the Lord who has granted you that precious Savior, who grants you the Holy Spirit, who graces you with spiritual light and life, and who has prepared eternal glory for you?
Everything will return from whence it proceeded. Therefore let your heart, while conscious of your insignificance and reflecting upon the inestimable value of the blessings and goodness of the Lord, also bring all this to Him, and with a heart filled with love and adoration cry out, ‘For of Him, and through Him, and to Him, are all things: to Him be glory forever. Amen’ (Rom. 11:36).
Consider the purpose for which God has placed you upon the earth. Is it only to labor and to rest, to eat and to drink, and to return again to nothing after many troubles and activities? Tell me, why are you here? Is it to know, acknowledge, and glorify your Maker?
And, children of God, to what end has He regenerated you and placed you in His church? Did He do so without purpose? Is it merely to lead you by that way to heaven? No, but it is that you would glorify Him upon earth.
Observe this in the following passages: ‘This people have I formed for Myself; they shall show forth My praise’ (Isa. 43:21); ‘…that they might be called trees of righteousness, the planting of the LORD, that He might be glorified’ (Isa. 61:3); ‘But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light’ (1 Pet. 2:9).
You would not have been born, you would not live, and you would not receive and have what you enjoy, if this were not the purpose. If this is the purpose, what else is there to do for you but this?
God has, to some degree, been pleased to place His interests and honor into your hand, and has appointed you to be the heralds of His Name. Ought you then not to see to it how you preserve this precious gift entrusted to you, and how you answer to God’s purpose and engage inestimable activity?
Well, arise therefore, and engage in it with delight.”
–Wilhelmus à Brakel, The Christian’s Reasonable Service, Volume 3, Ed. Joel Beeke, Trans. Bartel Elshout (Grand Rapids, MI: Reformation Heritage Books, 1700/1994), 3: 256-257.
“God is infinitely exalted above all created beings in excellency and loveliness. It all runs upon infinities in God: so great as is His duration, so great as is His being and essence, so great is His excellency and loveliness.
His excellency excels all other excellencies that ever were seen or heard of, as much as His being exceeds created beings in greatness. It must needs be so: for all other excellencies proceed from Him as the fountain, for He has made them all.
He has made all things that are excellent, and therefore He must have given them their excellency, and so must have all that excellency in Himself, or else could not have given it.
He must have all the glories, perfections, and beauties of the whole creation in Himself in an infinite degree, for they all proceed from Him, as beams do from the sun, and He is as much more excellent than they all, as the whole sun is than one single ray.
We admire at the beauty of creation, at the beautiful order of it, at the glory of the sun, moon, and stars. The sun appears very bright and glorious.
So beautiful doth the sun appear that many nations take it to be the supreme God, and worship it accordingly. But we have much more reason from the beauty of the sun to admire at the invisible glory of that God whose fingers have formed it.
The beauty of trees, plants, and flowers, with which God has bespangled the face of the earth, is delightful. The beautiful frame of the body of man, especially in its perfection, is astonishing.
The beauty of the moon and stars is wonderful. The beauty of the highest heavens is transcendent. The excellency of angels and the saints in light is very glorious.
But it is all deformity and darkness in comparison of the brighter glories and beauties of the Creator of all, for ‘behold even to the moon, and it shineth not’ (Job 25:5).
Think of the excellency of God and the moon will not seem to shine to you, God’s excellency so much outshines it. And the stars are not pure in His sight, and so we know that at the great Day when God appears, the sun shall be turned into darkness, shall hide his face as if he were ashamed to see himself so much outshined.
And the very angels, they hide their faces before Him. The highest heavens are not clean in His sight, and He charges His angels with folly (Job 4:18).
God’s is an infinite excellency, infinite glory, and beauty itself. He is an infinite, eternal, and immutable excellency. He is not only an infinitely excellent being, but a being that is infinite excellency, beauty, and loveliness.”
–Jonathan Edwards, “God’s Excellencies” in Sermons and Discourses, 1720-1723, The Works of Jonathan Edwards, Vol. 10. Ed. Wilson H. Kimnach (New Haven: Yale University Press, 1992), 420-421. You can read this sermon on Psalm 89:6 in its entirety here.
“The essence of the Christian religion consists in the reality that the creation of the Father, ruined by sin, is restored in the death of the Son of God, and re-created by the grace of the Holy Spirit into a kingdom of God.
Theology is about God and should reflect a doxological tone that glorifies Him.”
–Herman Bavinck, Eds. John Bolt and John Vriend, Reformed Dogmatics, Volume 1: Prolegomena (Grand Rapids, MI: Baker Academic, 2003), 61.