Tag Archives: Glory

“My soul is very sick, but my Physician is infallible” by John Newton

“I see, I know, I cannot deny, that Jesus Christ is all-sufficient. He can, and does pity and help me, unworthy as I am.

And though I seldom enjoy a glimpse of sunshine, yet I am not wholly in the dark. My heart is vile, and even my prayers are sin.

I wish I could mourn more, but the Lord forbid I should sorrow as those that have no hope. He is able to save to the uttermost.

His blood speaks louder than all my evils. My soul is very sick, but my Physician is infallible.

He never turns out any as incurable, of whom He has once taken the charge. That would be equally to the dishonour of His skill and His compassion.

Had He been willing I should perish, He would not have wrought a miracle (for I account it no less) to save me from sinking into the great deep, when He first put it in my heart to cry to Him for mercy.

And, oh, what astonishing goodness has followed me from that day to this! Help me to praise Him.

And may He help you to proclaim the glory of His salvation, and to rejoice in it yourself.

I am affectionately your servant,

John Newton”

–John Newton, The Works of John Newton, Vol. 6 (London: Hamilton, Adams & Co., 1824), 6: 180.

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“Singing the triumphant song of Moses and the Lamb forever” by John Newton

“However the Lord may be pleased to indulge us with comforts and mercies here, still this is not, and cannot be, our rest.

In-dwelling sin, the temptations of Satan, changing dispensations, and the vanity which is inseparably entwined with every earthly connexion, will more or less disturb our peace.

But there is a brighter world, where sin and sorrow can never enter. Every moment brings us nearer to it.

Then every imperfection shall cease, and our best desires shall be satisfied beyond our present conceptions.

Then we shall see Him whom having not seen we love: we shall see Him in all His glory, not as now, through the medium of ordinances, but face to face, without a veil.

We shall see Him, so as to be completely transformed into His perfect image.

Then likewise we shall see all His redeemed, and join with an innumerable multitude of all nations, people, and languages, in singing the triumphant song of Moses and the Lamb forever!

Then we shall look back with wonder on all the way the Lord led us through this wilderness, and shall say, ‘He hath done all things well.’

May this blessed hope comfort our hearts, strengthen, our hands, and make us account nothing dear or hard, so that we may finish our course with joy.

Pray for us and believe me to be your affectionate friend and servant,

John Newton”

–John Newton, The Works of John Newton, Vol. 6 (London: Hamilton, Adams & Co., 1824), 6: 47–48.

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“Through the window of the Scriptures” by John Piper

“We aim to draw our people’s minds and hearts to the world of glory through the window of the Scriptures. The aim of preaching is that people experience the God-drenched reality perceived through the window of biblical words.”

—John Piper, Expository Exultation: Christian Preaching as Worship (Wheaton, IL: Crossway, 2018), 162.

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“Though He be a lion, He will only be a lion to your enemies; but He will be a lamb to you” by Jonathan Edwards

“If you are a poor distressed sinner, whose heart is ready to sink for fear that God never will have mercy on you, you need not be afraid to go to Christ, for fear that He is either unable or unwilling to help you.

Here is a strong foundation, and an inexhaustible treasure, to answer the necessities of your poor soul. And here is infinite grace and gentleness to invite and embolden a poor unworthy fearful soul to come.

If Christ accepts of you, you need not fear but that you will be safe; for He is a strong lion for your defense. And if you come, you need not fear but that you shall be accepted; for He is like a lamb to all that come to Him, and receives them with infinite grace and tenderness.

’Tis true He has awful majesty; He is the great God, and is infinitely high above you. But there is this to encourage and embolden the poor sinner: that Christ is man as well as God; He is a creature, as well as the Creator; and He is the most humble and lowly in heart of any creature in heaven or earth. This may well make the poor unworthy creature bold in coming to Him.

You need not hesitate one moment, but may run to Him, and cast yourself upon Him. You will certainly be graciously and meekly received by Him. Though He be a lion, He will only be a lion to your enemies. But He will be a lamb to you.

Any one of you that is a father or mother won’t despise one of your own children that comes to you in distress. Oh how much less danger is there of Christ despising you, if in your heart you come to Him!”

–Jonathan Edwards, “The Excellency of Christ,” in Sermons and Discourses, 1734–1738 (ed. M. X. Lesser and Harry S. Stout; vol. 19; The Works of Jonathan Edwards; New Haven; London: Yale University Press, 2001), 19: 583–584. You may read this wonderful sermon in its entirety here.

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“The wrath of God drove us out of paradise, but the grace of God invites us to return” by Jonathan Edwards

“‘Tis proclaimed in the gospel

  • that God is willing again to receive us into His favor, to pardon all our sins, to quit all enmity, to bury all former difference and to be our friend and our Father;
  • that He is willing again to admit us to sweet communion with Him, and that He will converse with us as friendly and intimately as He did before the Fall;
  • that God is willing to receive us to paradise again, to a like freedom from all grief and trouble;
  • that He will wipe away all tears from our eyes, and that sorrow and sighing shall flee away;
  • that He will make us to forget our former melancholic, forsaken, and doleful state;
  • that we may be again admitted to as great a fullness of blessings, to as pleasant and delightful a dwelling place as the garden of Eden, as full of those things which tend the delight of life, to pleasures as refreshing and satisfying;
  • that we shall be as free from want, and the curse shall be removed, and all frowns and tokens of displeasure. The world shall again smile upon us and congratulate us.

God will be our friend and the angels shall be our friends, and all things shall be at peace with us, and we shall enjoy as great and uninterrupted a pleasure in mutual society. The wrath of God drove us out of paradise, but the grace of God invites us to return.

The Son of God in the name of His Father comes and calls to us to return from our banishment. He ceases not to call us. He beseeches us to return again. He is come forth on purpose to make known those joyful tidings to us.

Christ calls us away from this cursed ground that brings forth briars and thorns, to a better country. Our first parents were driven away very loath and unwilling to go, but we are invited back again.”

–Jonathan Edwards, “East of Eden,” in Sermons and Discourses, 1730–1733, The Works of Jonathan Edwards, Volume 17, Ed. Mark Valeri and Harry S. Stout (New Haven; London: Yale University Press, 1999), 17: 342–343.

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“Until the Day Break” by Horatius Bonar

“For the vision of the Bridegroom
Waits the well-beloved Bride,
Severed only for a season
From her Well-beloved’s side.
For the hour when morn ascendeth,
And the shadows disappear,
For the signs of heavenly glory,
She is waiting, waiting here!
Morn of morns, it comes at last,
All the gloom of ages past.
For the day of days the brightest
She is waiting, waiting here!

For the coming of the Bridegroom,
Whom, though yet unseen, we love;
For the King of saints, returning
In His glory from above;
For the shout that shakes the prison,
For the trumpet loud and clear,
For the voice of the archangel,
She is waiting, waiting here!
Morn of morns, it comes at last,
All the gloom of ages past.
For the day of days the brightest
She is waiting, waiting here!

For the light beyond the darkness,
When the reign of sin is done,
When the storm has ceased its raging,
And the haven has been won;
For the joy beyond the sorrow,
Joy of the eternal year,
For the resurrection splendour,
She is waiting, waiting here!
Morn of morns, it comes at last,
All the gloom of ages past.
For the day of days the brightest
She is waiting, waiting here!

For the day of ended battle,
For the victor’s palm and crown,
For the day of recognition,
When the King shall claim His own;
For the day when He who loved her
Shall in glory reappear,
For the day of revelation,
She is waiting, waiting here!
Morn of morns, it comes at last,
All the gloom of ages past.
For the day of days the brightest
She is waiting, waiting here!”

–Horatius Bonar, “Until the Day Break,” in “Until the Day Break,” and Other Hymns and Poems Left Behind (London: Hodder and Stoughton, 1890), 3-5.

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“The glorious excellencies and beauty of God” by Jonathan Edwards

“The redeemed have all their objective good in God. God Himself is the great good which they are brought to the possession and enjoyment of by redemption.

He is the highest good, and the sum of all that good which Christ purchased. God is the inheritance of the saints; He is the portion of their souls.

God is their wealth and treasure, their food, their life, their dwelling place, their ornament and diadem, and their everlasting honor and glory. They have none in heaven but God.

He is the great good which the redeemed are received to at death, and which they are to rise to at the end of the world. The Lord God, He is the light of the heavenly Jerusalem, and is the ‘river of the water of life’ that runs, and the tree of life that grows, ‘in the midst of the paradise of God’.

The glorious excellencies and beauty of God will be what will forever entertain the minds of the saints, and the love of God will be their everlasting feast.

The redeemed will indeed enjoy other things. They will enjoy the angels, and will enjoy one another: but that which they shall enjoy in the angels, or each other, or in anything else whatsoever, that will yield then delight and happiness, will be what will be seen of God in them.”

–Jonathan Edwards, “God Glorified in the Work of Redemption, by the Greatness of Man’s Dependance upon Him, in the Whole of It (1731),” in The Sermons of Jonathan Edwards: A Reader, ed. Wilson H. Kimnach, Kenneth P. Minkema, and Douglas A Sweeney (New Haven, CT: Yale University Press, 1999), 74-75.

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