Tag Archives: God the Father

“We give thanks to You” by Matthew Henry

“We give thanks to You, the God of gods, the Lord of lords, for Your covenant love endures forever. Your goodness is Your glory, and Your glory is Your goodness. In Your kindness You are gracious to undeserving sinners according to the abundance of Your grace. You manifest Your mercy to the rebellious who have lived in debauchery. You show Your mercy to whom You choose to show mercy, even to degenerate idol-worshippers like ourselves. All Your works praise You and Your saints bless Your holy name. Psa. 136:2, 3; Exod. 33:19; Psa. 145:10.

You are gracious and full of compassion, slow to anger and abounding in covenant love. You have told us that You do not delight in afflicting the children of men. Though You cause them grief, You have compassion according to the greatness of Your unfailing love. You take great pleasure in those that fear You, the ones who hope in the love You manifest through Your covenant. Psa. 145:8; Lam. 3:32, 33; Psa. 147:11.

Thank You for demonstrating Your mercy by causing Your sun to shine on the evil and the good. You graciously send rain on the just and the unjust. We thank You for the arrival of every new day. We see with our own eyes that You have stretched out the heavens like a vast curtain where You have pitched a tent for the sun, which shines forth as a bridegroom coming out of his chamber and rejoices as a strong man to run a race. Matt. 5:45; Psa. 104:2; 19:4, 5.

When we consider the heavens, the work of Your fingers, the sun, the moon and the stars which You have ordained, we stand in awe that You have shown such care for us. For what is man that you should give any consideration of him? You bless us with the light of the sun that is a pleasant thing for our eyes. May all glory go to the Father of light, who commands the morning and causes the dawn to know its place. You have never left Yourself without witness among the nations. For you have provided all the peoples of the world with abundance, giving them rain from heaven and fruitful seasons on earth, providing them with food to eat and filling their hearts with joy and gladness. Psa. 8:3, 4; Eccles. 11:7; James 1:17; Job 38:12; Acts 14:17.

We honour You for the way You cover the heavens with clouds, and prepare rain for the earth. You make grass grow on the mountains. You give food to the wild beasts and the young ravens which cry out to You. You cause it to rain in the wilderness where there is no man. You satisfy even the desolate wastelands. Psa. 147:8, 9; Job 38:26, 27.

We bless You when we see how You show Your care for the earth by watering it. You enrich the soil with the river of God which is full of water as it flows down from heaven. You provide grain, and water the earth’s ridges abundantly. You settle its furrows and soften it with showers. You bless its sprouts and crown the year with Your bounty. Our carts are heavy with abundance. You make springs pour forth water in the valleys, creating rivulets that run among the hills, and give drink to every beast of the field, and the birds of the air nest by the waters, singing among the branches. Psa. 65:9-11; Psa. 104:10-12.

We stand in awe as we consider that You laid the foundation of the earth so that it will never be moved. You set boundaries for the seas so they will never again flood the earth. You shut up the sea with bars and doors, saying, ‘Up to this point you shall come, but no farther. Here your proud waves shall stop.’ You have held to Your oath when You swore that the waters of Noah would never again overwhelm the earth. You remain faithful to Your covenant commitment that so long as the earth continues, seed-time and harvest, cold and heat, summer and winter, day and night shall not cease. Your covenant of the day and of the night has never been broken. You give the sun for a light by day, and the moon and the stars for lights by night. Psa. 104:5, 9; Job 38:8, 10, 11; Isa. 54:9; Gen. 8:22; Jer. 33:20; 31:35.

We marvel at Your abundant provision for every living thing. Every creature waits on You to give them their food at the right season. Whatever You give them they gather. You open your hand in blessing, and they are filled with good things. You hide Your face and they are terrified. When You take away their breath, they die and return to dust. Then You renew the face of the earth. You send out Your Spirit and they are created. This, your glory, shall endure forever, and You will rejoice in Your own works. Psa. 104:27-31.

You cause grass to grow for the cattle, and plants for man to cultivate. You enable man to bring forth food from the earth – wine that gladdens his heart, oil that makes his face shine, and bread to strengthen his heart. You give life and breath to every living thing. The whole earth is full of Your gracious love. Psa. 115:16; Eccles. 1:4; Deut. 29:20; Psa. 8:6; Gen. 9:2; Prov. 8:31.

Amen.”

–Matthew Henry, A Way to Pray: A Biblical Method for Enriching Your Prayer Life and Language by Shaping Your Words with Scripture, Ed. O. Palmer Robertson (Carlisle, PA: Banner of Truth, 1710/2015), 133-137.

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“A record of His majesty” by John Calvin

“God has given us a record of His majesty in the holy Scriptures.”

–John Calvin, Sermons on the Epistle to the Ephesians (trans. Arthur Golding; Carlisle, PA: Banner of Truth, 1562/1973), 180. Calvin is preaching on Ephesians 2:11-13.

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“His arms outstretched” by John Calvin

“When the gospel is daily preached to us, Jesus Christ is offered in it to us, and He, for His part, calls us to Himself. To be short, He has His arms outstretched to embrace us. Let us understand that.”

–John Calvin, Sermons on the Epistle to the Ephesians (trans. Arthur Golding; Carlisle, PA: Banner of Truth, 1562/1973), 183. Calvin is preaching on Ephesians 2:11-13.

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“The name ‘Father'” by Herman Bavinck

“The name ‘Father’ is now the common name of God in the New Testament. The name YHWH is inadequately conveyed by Lord (κυριος) and is, as it were, supplemented by the name ‘Father.’

This name is the supreme revelation of God. God is not only the Creator, the Almighty, the Faithful One, the King and Lord; He is also the Father of His people.

The theocratic kingdom known in Israel passes into a kingdom of the Father who is in heaven. Its subjects are at the same time children; its citizens are members of the family.

Both law and love, the state and the family, are completely realized in the New Testament relation of God to His people. Here we find perfect kingship, for here is a king who is simultaneously a Father who does not subdue His subjects by force but who Himself creates and preserves His subjects.

As children, they are born of Him; they bear His image; they are His family. According to the New Testament, this relation has been made possible by Christ, who is the true, only-begotten, and beloved Son of the Father.

And believers obtain adoption as children and also become conscious of it by the agency of the Holy Spirit (John 3:5, 8; Rom. 8:15f.). God has most abundantly revealed Himself in the name ‘Father, Son, and Holy Spirit.’

The fullness that from the beginning inhered in the name Elohim has gradually unfolded and become most fully and splendidly manifest in the trinitarian name of God.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 2: God and Creation (Grand Rapids, MI: Baker Academic, 2004), 2: 147.

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“The glorious excellencies and beauty of God” by Jonathan Edwards

“The redeemed have all their objective good in God. God Himself is the great good which they are brought to the possession and enjoyment of by redemption.

He is the highest good, and the sum of all that good which Christ purchased. God is the inheritance of the saints; He is the portion of their souls.

God is their wealth and treasure, their food, their life, their dwelling place, their ornament and diadem, and their everlasting honor and glory. They have none in heaven but God.

He is the great good which the redeemed are received to at death, and which they are to rise to at the end of the world. The Lord God, He is the light of the heavenly Jerusalem, and is the ‘river of the water of life’ that runs, and the tree of life that grows, ‘in the midst of the paradise of God’.

The glorious excellencies and beauty of God will be what will forever entertain the minds of the saints, and the love of God will be their everlasting feast.

The redeemed will indeed enjoy other things. They will enjoy the angels, and will enjoy one another: but that which they shall enjoy in the angels, or each other, or in anything else whatsoever, that will yield then delight and happiness, will be what will be seen of God in them.”

–Jonathan Edwards, “God Glorified in the Work of Redemption, by the Greatness of Man’s Dependance upon Him, in the Whole of It (1731),” in The Sermons of Jonathan Edwards: A Reader, ed. Wilson H. Kimnach, Kenneth P. Minkema, and Douglas A Sweeney (New Haven, CT: Yale University Press, 1999), 74-75.

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“This God is your God” by Jonathan Edwards

“This God, to whom there is none in heaven to be compared, nor any among the sons of the mighty to be likened– this God who is from everlasting to everlasting, an infinitely powerful, wise, holy, and lovely being, who is the alpha and omega, the beginning and the end, is your God.

He is reconciled to you and has become your friend. There is a friendship between you and the Almighty. You have become acquainted with Him, and He has made known Himself to you, and communicates Himself to you, converses with you as a friend, dwells with you, and in you, by His Holy Spirit.

Yea, He has taken you into a nearer relation to Him: He has become your Father, and owns you for His child, and doth by you, and will do by you, as a child.

He cares for you, and will see that you are provided for, and will see that you never shall want anything that will be useful to you. He has made you one of His heirs, and a co-heir with His Son, and will bestow an inheritance upon you, as it is bestowed upon a child of the King of Kings.

You are now in some measure sanctified, and have the image of God upon your souls, but hereafter, when God shall receive you, His dear child, into His arms, and shall admit you to the perfect enjoyment of Him as your portion, you will be entirely transformed into His likeness, for you shall see Him as He is.

The consideration of having such a glorious God for your God, your friend, your Father, and your portion, and that you shall eternally enjoy Him as such, is enough to make you despise all worldly afflictions and adversities, and even death itself, and to trample them under your feet.”

–Jonathan Edwards, “God’s Excellencies” in Sermons and Discourses, 1720-1723, The Works of Jonathan Edwards, Vol. 10. Ed. Wilson H. Kimnach (New Haven, NJ: Yale University Press, 1992), 435. You can read this sermon on Psalm 89:6 in its entirety here. Edwards was only nineteen years old when preached this sermon.

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“A Prayer to God Before A Meal” by Matthew Henry

“O Lord our God,

In You we live and move and have our being.

From You we receive all the support and sustenance we need for life.

You spread our table, fill our cup, and comfort us with the gifts of Your generosity from day to day.

We are totally dependent on You.

Forgive our sins.

Sanctify the whole of Your creation that You declared to be good, and let it be useful to us.

Give us grace to receive all Your gifts with gratitude and thankfulness.

Let us never eat and drink to ourselves but always to Your glory,

For the sake of Jesus Christ, our blessed Lord and Saviour.

Amen.”

–Matthew Henry, A Way to Pray: A Biblical Method for Enriching Your Prayer Life and Language by Shaping Your Words with Scripture, Ed. O. Palmer Robertson (Carlisle, PA: Banner of Truth, 1710/2015), 372.

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