Tag Archives: God the Father

“Strengthen Your servants to boldly declare Your name” by Columba (A.D. 521-597)

“O Lord,

Holy and true,
Who opens and none can shut,
As You have set before Your church an open door,
Strengthen Your servants to boldly enter in
And to declare Your name,
That they who oppose may yet come to worship
And may know that You love Your church.

Grant to Your people patience to keep Your Word,
And keep them from the hour of trial which is coming
Upon the whole world to try them who dwell on the earth,
And encourage all Christians in every land
To hold fast that which You have given,
That the crown of glory be not taken away,
But that having overcome, they may stand before You
As pillars in the temple of God
And bear the name of the heavenly city
And Your own new name, O Christ our God.

Father, we commend to You all who are joined to us
By natural bonds of love;
The little children dear to our hearts,
And all who for our sakes daily deny themselves.
May all our kindred,
Having Your Holy Spirit as their helper,
Be at peace and have unfeigned love among themselves.
And grant them, O Lord, not only what is sufficient to supply
The needs of this present life but also the good
And eternal gifts that are laid up for them who do Your commandments
Through the same Jesus Christ, our Lord.

Amen.”

–Columba, as quoted in Sinclair Ferguson, Love Came Down at Christmas: Daily Readings For Advent(Epsom, U.K.: Good Book Company, 2018), 155-156.

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“The hardest promise the Father ever made” by Sinclair Ferguson

“The cross and the empty tomb tell us something. They prove that all of God’s promises can be trusted.

For the promise that His Son would suffer in our place (Isaiah 53:4-6) was surely the hardest promise the Father ever made. And He kept it. In fact, says Paul, ‘all the promises of God find their Yes in Him (2 Corinthians 1:20)’.

What does God promise to you this Christmas and beyond?

He promises to forgive all your sins when you turn from them.

He promises always to hear you when you call to Him.

He promises only to work for your good.

He promises to walk alongside you through all the hard times, and bring you safely into His presence in heaven.

If you love Him, you will trust Him.

How? By remembering that God has already kept His hardest-to-keep promise in Christ— from His makeshift cradle to His empty grave.”

–Sinclair Ferguson, Love Came Down at Christmas: Daily Readings For Advent (Epsom, U.K.: Good Book Company, 2018), 101.

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“The breadth and length and height and depth” by John Calvin

“By these dimensions, Paul means nothing other than the love of Christ, of which he speaks afterwards. The meaning is, that he who knows it truly and perfectly is in every respect a wise man.

As if he had said, ‘In whatever direction men may look, they will find nothing in the doctrine of salvation that should not be related to this.’ The love of Christ contains within itself ever aspect of wisdom.

The meaning will be clearer if we paraphrase it like this: ‘That ye may be able to comprehend the love which is the length, breadth, depth, and height, that is, the complete perfection of our wisdom.’

The metaphor is taken from mathematics, denoting the whole from the parts. Almost all men are infected with the disease of desiring useless knowledge.

Therefore this admonition is very useful: what is necessary for us to know, and what the Lord desires us to contemplate, above and below, on the right hand and on the left, before and behind.

The love of Christ is held out to us to meditate on day and night and to be wholly immersed in. He who holds to this alone has enough.

Beyond it there is nothing solid, nothing useful, nothing, in short, that is right or sound. Go abroad in heaven and earth and sea, you will never go beyond this without overstepping the lawful bounds of wisdom.”

–John Calvin, Calvin’s New Testament Commentaries: Galatians, Ephesians, Philippians, and Colossians, Volume 11, Trans. T.H.L. Parker (Grand Rapids, MI: Eerdmans, 1965), 168-169. Calvin is commenting on Ephesians 3:18.

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“He is the apex of unchanging beauty” by Herman Bavinck

“The pinnacle of beauty, the beauty toward which all creatures point, is God. He is supreme being, supreme truth, supreme goodness, and also the apex of unchanging beauty.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 2: God and Creation (Grand Rapids, MI: Baker Academic, 2004), 2: 254.

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“God is His own blessedness” by Herman Bavinck

“The term ‘the blessed God’ (1 Timothy 1:11; 6:15) also implies, in the third place, that God absolutely delights in Himself, absolutely rests in Himself, and is absolutely self-sufficient.

His life is not a process of becoming, not an evolution, not a process of desiring and striving, as in the pantheistic life, but an uninterrupted rest, eternal peace.

God’s delight in His creatures is part and parcel of His delight in Himself. God is His own blessedness.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 2: God and Creation (Grand Rapids, MI: Baker Academic, 2004), 2: 251.

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“Oh, the value and the preciousness of a child of God!” by Charles Spurgeon

“The Lord set such a value on His children that He gave His Son Jesus Christ to die sooner than He would lose one of them; and Jesus Himself chose to die on the cross that none of His little ones should perish. Oh, the value and the preciousness of a child of God!”

–Charles H. Spurgeon, Barbed Arrows from the Quiver of C.H. Spurgeon (London: Passmore and Alabaster, 1896), 25.

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“The long-suffering of God is very wonderful” by Jonathan Edwards

“Love to God disposes men to imitate God and therefore disposes them to such long-suffering as He manifests. Long-suffering is often spoken of as one of the attributes of God.

Ex. 34:6: ‘And the Lord passed by before him, and proclaimed, the Lord, the Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth.’ Num. 14:18: ‘The Lord is long-suffering, and of great mercy, forgiving iniquity and transgression,’ Rom. 2:4: ‘Or despisest thou the riches of his goodness and forbearance and long-suffering?’

The long-suffering of God is very wonderful. He bears innumerable injuries from men, and those which are very great.

If we consider the wickedness there is in the world, and then consider how God continues the world, does not destroy it, but is continually blessing it with innumerable streams of good, and supplying and supporting the world, how rich His daily bounties are to it, how He causes the sun to rise and shed forth his beams on the evil and on the good, and sendeth rain on the just and on the unjust.

And if we consider the goodness of God to some particular populous cities, how vast the quantity of the fruits of God’s goodness is which is daily spent upon them, and consumed by them, and then consider what wickedness there was in these very cities, it will show us how amazingly great is His long-suffering.

And if we consider the same long-suffering has been manifest to very many particular persons, in all ages of the world. He is long-suffering to the sinners that He spares, and to whom He offers His mercy, even while they are rebelling against Him.

And especially if we consider God’s long-suffering towards His elect, many of whom live long in sin, and are great sinners, and God bears with them, yea, bears to the end, and finally is pleased to forgive, and never punishes them, but makes them the vessels of mercy and glory, and shows mercy to them even while enemies, as the apostle Paul takes notice it was with himself.

1 Tim. 1:13–16: ‘Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering for a pattern, to them which should hereafter believe on him to life everlasting.’

A child’s love to his father disposes him to imitate his father, and especially does the love of God’s children dispose them to imitate their Heavenly Father.”

–Jonathan Edwards, Charity and Its Fruits in Ethical Writings (ed. Paul Ramsey and John E. Smith; vol. 8; The Works of Jonathan Edwards; New Haven; London: Yale University Press, 1989), 8: 192–194.

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