Tag Archives: grace

“Gospel truth is the only root whereon gospel holiness will grow” by John Owen

“These things are inseparable. Gospel truth is the only root whereon gospel holiness will grow.”

–John Owen, The Works of John Owen, Volume 7: Sin and Grace (ed. William H. Goold; Carlisle, PA: Banner of Truth, 1850-53/1997), 7: 188.

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“Beat it into their heads continually” by Martin Luther

“Just as our opponents refuse to concede to us the freedom that faith in Christ alone justifies, so we refuse to concede to them, in turn, that faith formed by love justifies. Here we intend and are obliged to be rebellious and stubborn with them, for otherwise we would lose the truth of the Gospel.

We would lose that freedom which we have, not in the emperor or in kings and princes or in the pope or in the world or in the flesh, but in Christ Jesus.

We would lose faith in Christ, which, as I have said, takes hold of nothing but Christ, the Jewel. If our opponents will let us keep intact this faith by which we are born again, justified, and incorporated into Christ, we are willing to do anything for them that is not contrary to this faith.

But because we cannot obtain this concession from them, we for our part will not budge the least little bit. For the issue before us is grave and vital; it involves the death of the Son of God, who, by the will and commandment of the Father, became flesh, was crucified, and died for the sins of the world.

If faith yields on this point, the death of the Son of God will be in vain. Then it is only a fable that Christ is the Savior of the world. Then God is a liar, for He has not lived up to His promises.

Therefore our stubbornness on this issue is pious and holy; for by it we are striving to preserve the freedom we have in Christ Jesus and to keep the truth of the Gospel.

If we lose this, we lose God, Christ, all the promises, faith, righteousness, and eternal life.

But here someone will say: ‘But the Law is divine and holy.’ Let the Law have its glory. But no Law, no matter how divine or holy, has the right to tell me that I obtain justification and life through it.

I will grant that it can teach me that I should love God and my neighbor, and live in chastity, patience, etc.; but it is in no position to show me how to be delivered from sin, the devil, death, and hell.

For this I must consult the Gospel and listen to the Gospel, which does not teach me what I should do—for that is the proper function of the Law—but what someone else has done for me, namely, that Jesus Christ, the Son of God, has suffered and died to deliver me from sin and death.

The Gospel commands me to accept and believe this, and this is what is called ‘the truth of the Gospel.’ It is also the main doctrine of Christianity, in which the knowledge of all godliness is comprehended.

It is, therefore, extremely necessary that we should know this article well, teach it to others, and beat it into their heads continually.”

–Martin Luther, Luther’s Works, Vol. 26: Lectures on Galatians, 1535, Chapters 1-4 (ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann; vol. 26; Saint Louis: Concordia Publishing House, 1999), 90–91. Luther is commenting on Galatians 2:5.

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“The unspeakable and incomparable gift of the Father” by John Murray

“If the Father did not spare His own Son but delivered Him up to the agony and shame of Calvary, how could He possibly fail to bring to fruition the end contemplated in such sacrifice.

The greatest gift of the Father, the most precious donation given to us, was not things. It was not calling, nor justification, nor even glorification.

It is not even the security with which the apostle concludes his peroration (Rom. 8:39). These are favours dispensed in the fulfilment of God’s gracious design.

But the unspeakable and incomparable gift is the giving up of His own Son. So great is that gift, so marvellous are its implications, so far-reaching its consequences that all graces of lesser proportion are certain of free bestowment.

Whether the word ‘also’ is tied to ‘with Him’ or to the term ‘freely give’, the significance of ‘with Him’ must be appreciated. Christ is represented as given to us—the giving up for us is to be construed as a gift to us.

Since He is the supreme expression and embodiment of free gift and since His being given over by the Father is the supreme demonstration of the Father’s love, every other grace must follow upon and with the possession of Christ.”

–John Murray, The Epistle to the Romans (vol. 1; The New International Commentary on the Old and New Testament; Grand Rapids, MI; Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 1968), 326.

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“Never let go out of your minds the thoughts of a crucified Christ” by Thomas Brooks

“Remedy (4.) Seriously to consider, That even those very sins that Satan paints, and puts new names and colours upon, cost the best blood, the noblest blood, the life-blood, the heart-blood of the Lord Jesus.

That Christ should come from the eternal bosom of His Father to a region of sorrow and death;
that God should be manifested in the flesh, the Creator made a creature;
that He that was clothed with glory should be wrapped with rags of flesh;
He that filled heaven and earth with His glory should be cradled in a manger;
that the power of God should fly from weak man, the God of Israel into Egypt;
that the God of the law should be subject to the law, the God of the circumcision circumcised, the God that made the heavens working at Joseph’s homely trade;
that He that binds the devils in chains should be tempted;
that He, whose is the world, and the fulness thereof, should hunger and thirst;
that the God of strength should be weary, the Judge of all flesh condemned, the God of life put to death;
that He that is one with His Father should cry out of misery, ‘My God, my God, why hast Thou forsaken Me?’;
that He that had the keys of hell and death at His girdle should lie imprisoned in the sepulchre of another, having in His lifetime nowhere to lay His head, nor after death to lay His body;
that that head, before which the angels do cast down their crowns, should be crowned with thorns,
and those eyes, purer than the sun, put out by the darkness of death;
those ears, which hear nothing but hallelujahs of saints and angels, to hear the blasphemies of the multitude;
that face, that was fairer than the sons of men, to be spit on by those beastly wretched Jews;
that mouth and tongue, that spake as never man spake, accused for blasphemy;
those hands, that freely swayed the sceptre of heaven, nailed to the cross;
those feet, ‘like unto fine brass,’ nailed to the cross for man’s sins;
each sense annoyed: His feeling or touching, with a spear and nails;
His smell, with stinking flavour, being crucified about Golgotha, the place of skulls;
His taste, with vinegar and gall;
His hearing, with reproaches, and sight of His mother and disciples bemoaning Him;
His soul, comfortless and forsaken;
and all, this for those very sins that Satan paints and puts fine colours upon!

Oh! How should the consideration of this stir up the soul against it, and work the soul to fly from it, and to use all holy means whereby sin may be subdued and destroyed!

It was good counsel one gave, ‘Never let go out of your minds the thoughts of a crucified Christ.’

Let these be meat and drink unto you; let them be your sweetness and consolation, your honey and your desire, your reading and your meditation, your life, death, and resurrection.”

–Thomas Brooks, The Works of Thomas Brooks, Volume 1, Ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1666/2001), 17-18.

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“Grace is young glory” by Thomas Manton

“Grace is young glory, and joy in the Holy Ghost is the suburbs of heaven. You enter upon your country and inheritance by degrees. Fulness of joy is for the life to come, and joy in the Holy Ghost is the beginning of it.

As the winds carry the odours and sweet smells of Arabia into the neighbouring provinces; so the joys of heaven, those sweet smells and odours of the upper paradise, are by the breathings and gales of the Spirit conveyed into the hearts of believers.

This is our advance-money, our taste in the wilderness, our morning-glances of the daylight of glory. Union with Christ is the beginning of heaven, it is heaven in the moulding and framing.”

–Thomas Manton, The Complete Works of Thomas Manton, Vol. 14 (London: James Nisbet & Co., 1973), 14: 260.

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“Solus Christus” by Michael Horton

“It is solus Christus that measures the gulf between Paul and every other system.”

–Michael Horton, Justification, Volume 2 (Grand Rapids, MI: Zondervan, 2018), 2: 124.

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“Grace does not exist on a spectrum” by Michael Horton

“The slightest nomism vitiates the gospel. For Paul, grace does not exist on a spectrum. Unlike a dimmer switch, it is binary: ‘grace would no longer be grace’ if works played any role as the ground or instrument of justification (Rom. 11:6).”

–Michael Horton, Justification, Volume 2 (Grand Rapids, MI: Zondervan, 2018), 2: 124.

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