Tag Archives: grace

“You shall not wait in vain” by John Newton

“Though our sins have been deep-dyed, like scarlet and crimson, enormous as mountains, and countless as the sands, the sum total is, but, Sin has abounded. But where sin hath abounded, grace has much more abounded.

After all, I know the Lord keeps the key of comfort in His own hands, yet He has commanded us to attempt comforting one another. I should rejoice to be His instrument of administering comfort to you.

I shall hope to hear from you soon, and that you will then be able to inform me He has restored to you the joys of His salvation. But if not yet, wait for Him, and you shall not wait in vain.”

–John Newton, Letters of John Newton (Carlisle, PA: Banner of Truth Trust, 1869/2007), 288.

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“A Christian’s growth” by John Newton

“A Christian is not of hasty growth, like a mushroom, but rather like the oak, the progress of which is hardly perceptible, but in time becomes a great deep-rooted tree.”

–John Newton, Letters of John Newton (Carlisle, PA: Banner of Truth Trust, 1869/2007), 285.

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“Will He receive me?” by John Newton

“I am a sinner, therefore I need a Saviour, one who is able and willing to save to the uttermost. Such a one is Jesus. He is all that I want: wisdom, righteousness, sanctification, and redemption.

But will He receive me? Can I answer a previous question? Am I willing to receive Him? If so, and if His word may be taken, if He meant what He said, and promised no more than He can perform, I may be sure of a welcome.

He knew, long before, the doubts, fears, and suspicions which would arise in my mind when I should come to know what I am, what I have done, and what I have deserved. And therefore He declared, before He left the earth, ‘Him that cometh to Me I will in no wise cast out.’

I have no money or price in my hand, no worthiness to recommend me. And I need none, for He saveth freely for His own name’s sake. I have only to be thankful for what He has already shewn me, and to wait upon Him for more.

It is my part to commit myself to Him as the Physician of sin-sick souls, not to prescribe to Him how He shall treat me. To begin, to carry on, and to perfect the cure, is His part.”

–John Newton, Letters of John Newton (Carlisle, PA: Banner of Truth Trust, 1869/2007), 284-285.

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“The first lesson in the school of Christ” by John Newton

“The first lesson in the school of Christ is to become a little child, sitting simply at His feet, that we may be made wise unto salvation.”

–John Newton, Letters of John Newton (Carlisle, PA: Banner of Truth Trust, 1869/2007), 248.

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“Success in preaching” by John Newton

“As to myself, if I was not a Calvinist, I think I should have no more hope of success in preaching to men than to horses or cows.”

–John Newton, Letters of John Newton (Carlisle, PA: Banner of Truth Trust, 1869/2007), 116.

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“Unspeakable joy” by John Newton

“You have sown in tears, but the harvest will be unspeakable joy.

I wish the knowledge I have received of your illness may be sanctified to quicken me in my work and warfare, that I may abound in the Lord’s service while it is the day, for the night cometh.

Perhaps I may not see you in this world, but I hope to meet you at last, and join with you in the song before the throne, ‘To Him who loved us and washed us from our sin in His blood.’

I commend you to His care and keeping.

I remain,

Your affectionate friend and brother,

John Newton”

–John Newton, Letters of John Newton (Carlisle, PA: Banner of Truth Trust, 1869/2007), 196.

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“We were once blind to His beauty” by John Newton

“The Lord reigns. He who once bore our sins, and carried our sorrows, is seated upon a throne of glory, and exercises all power in heaven and on earth. Thrones, principalities, and powers, bow before Him.

Every event in the kingdoms of providence and of grace are under His rule. His providence pervades and manages the whole, and is as minutely attentive to every part as if there were only that single object in His view.

From the tallest archangel to the meanest ant or fly, all depend on Him for their being, their preservation, and their powers. He directs the sparrows where to build their nests, and to find their food.

He overrules the rise and fall of nations, and bends, with an invincible energy and unerring wisdom, all events, so that while many intend nothing less, in the issue their designs all concur and coincide in the accomplishment of His holy will.

He restrains with a mighty hand the still more formidable efforts of the powers of darkness, and Satan with all his hosts cannot exert their malice a hair’s-breadth beyond the limits of His permission.

This is He who is the head and husband of His believing people. How happy are they whom it is His good pleasure to bless!

How safe are they whom He has engaged to protect! How honoured and privileged are they to whom He is pleased to manifest Himself, and whom He enables and warrants to claim Him as their friend and their portion!

Having redeemed them by His own blood, He sets a high value upon them. He esteems them His treasure, His jewels, and keeps them as the apple of his eye.

They shall not want. They need not fear. His eye is upon them in every situation, His ear is open to their prayers, and His everlasting arms are under them for their sure support.

On earth He guides their steps, controls their enemies, and directs all His dispensations for their good.

While in heaven He is pleading their cause, preparing them a place, and communicating down to them reviving foretastes of the glory that shall be shortly revealed.

O how is this mystery hidden from an unbelieving world! Who can believe it, till it is made known by experience, what an intercourse is maintained in this land of shadows between the Lord of glory and sinful worms!

How should we praise Him that He has visited us! For we were once blind to His beauty, and insensible to His love, and should have remained so to the last, had He not prevented us with His goodness, and been found of us when we sought Him not.”

–John Newton, Letters of John Newton (Carlisle, PA: Banner of Truth Trust, 1869/2007), 237-239.

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