Tag Archives: grace

“He has lavished His grace on us” by R.C. Sproul

“The true believer savors every crumb that comes from the hand of God. The good news is that in the overflow of mercy and grace that comes to us from the hands of God, even though we should be satisfied with crumbs, He is not satisfied with giving us crumbs. He has lavished His grace on us.”

–R.C. Sproul, Mark: St. Andrew’s Expositional Commentary (Orlando, FL: Reformation Trust, 2011), 174.

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“He must open the way to His fatherly heart” by Herman Bavinck

“To correctly assess the benefit of Justification, people must lift up their minds to the judgment seat of God and put themselves in His presence.

When they compare themselves with others or measure themselves by the standard that they apply to themselves or among each other, they have some reason perhaps to pride themselves in something and to put their trust in it.

But when they put themselves before the face of God and examine themselves in the mirror of His holy law, all their conceit collapses, all self-confidence melts, and there is room left only for the prayer: ‘Enter not into judgment with Your servant, for no one living is righteous before You’ (Job 4:17–19; 9:2; 15:14–16; Ps. 143:2; cf. 130:3), and their only comfort is that ‘there is forgiveness before You, so that You may be revered’ (Ps. 130:4).

If for insignificant, guilty, and impure persons there is to be a possibility of true religion, that is, of genuine fellowship with God, of salvation and eternal life, then God on His part must reestablish the broken bond, again take them into fellowship with Him and share His grace with them, regardless of their guilt and corruption.

He, then, must descend from the height of His majesty, seek us out and come to us, take away our guilt and again open the way to His fatherly heart.

If God were to wait until we—by our faith, our virtues, and good works of congruity or condignity—had made ourselves worthy, in part or in whole, to receive His favor, the restoration of communion between Him and ourselves would never happen, and salvation would forever be out of reach for us.”

–Herman Bavinck, Reformed Dogmatics, vol. 4, Holy Spirit, Church, and New Creation (Grand Rapids: Baker, 2008), 204-205.

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“The righteousness of Christ” by Thomas Brooks

“Though men may accuse you, judge and condemn you, yet know for your support, that you are acquitted before the throne of God. However you may stand in the eyes of men, as full of nothing but faults, persons made up of nothing but sin, yet are you clear in the eyes of God.

God looks upon weak saints in the Son of His love, and sees them all lovely. They are as the tree of Paradise, ‘fair to his eye, and pleasant to his taste,’ (Gen. 3:6).

Ah, poor souls! You are apt to look upon your spots and blots, and to cry out with the leper not only ‘Unclean, unclean!’ but ‘Undone, undone!’

Well, forever remember this, that your persons stand before God in the righteousness of Christ, upon which account you always appear, before the throne of God, without fault. You are all fair, and there is no spot in you.”

–Thomas Brooks, “The Unsearchable Riches of Christ,” The Complete Works of Thomas Brooks, Volume 3, ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1866/2001), 70.

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“Christ gives more than sin stole” by Herman Bavinck

“When the kingdom has fully come, Christ will hand it over to God the Father. The original order will be restored.

But not naturally, as if nothing had ever happened, as if sin had never existed and the revelation of God’s grace in Christ had never occurred. Christ gives more than sin stole; grace was made much more to abound.

He does not simply restore us to the status integritatis [state of righteousness] of Adam; he makes us, by faith, participants of the non posse peccare [being unable to sin] (1 John 3:9) and of the non posse mori [being unable to die] (John 11:25).

Adam does not again receive the place which he lost by sin. The first man was of the earth, earthy; the second man is the Lord from heaven. Just as we have born the image of the earthy, so too after the resurrection shall we bear the image of the heavenly man (1 Cor. 15:45-49).

A new song will be sung in heaven (Rev. 5:9, 10), but the original order of creation will remain, at least to the extent that all distinctions of nature and grace will once and for all be done away with.

Dualism will cease. Grace does not remain outside or above or beside nature but rather permeates and wholly renews it. And thus nature, reborn by grace, will be brought to its highest revelation.

That situation will again return in which we serve God freely and happily, without compulsion or fear, simply out of love.”

–Herman Bavinck, “Common Grace,” trans. Ray VanLeeuwen, Calvin Theological Journal 24 (1988): 59-60.

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“You shall not wait in vain” by John Newton

“Though our sins have been deep-dyed, like scarlet and crimson, enormous as mountains, and countless as the sands, the sum total is, but, Sin has abounded. But where sin hath abounded, grace has much more abounded.

After all, I know the Lord keeps the key of comfort in His own hands, yet He has commanded us to attempt comforting one another. I should rejoice to be His instrument of administering comfort to you.

I shall hope to hear from you soon, and that you will then be able to inform me He has restored to you the joys of His salvation. But if not yet, wait for Him, and you shall not wait in vain.”

–John Newton, Letters of John Newton (Carlisle, PA: Banner of Truth Trust, 1869/2007), 288.

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“A Christian’s growth” by John Newton

“A Christian is not of hasty growth, like a mushroom, but rather like the oak, the progress of which is hardly perceptible, but in time becomes a great deep-rooted tree.”

–John Newton, Letters of John Newton (Carlisle, PA: Banner of Truth Trust, 1869/2007), 285.

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“Will He receive me?” by John Newton

“I am a sinner, therefore I need a Saviour, one who is able and willing to save to the uttermost. Such a one is Jesus. He is all that I want: wisdom, righteousness, sanctification, and redemption.

But will He receive me? Can I answer a previous question? Am I willing to receive Him? If so, and if His word may be taken, if He meant what He said, and promised no more than He can perform, I may be sure of a welcome.

He knew, long before, the doubts, fears, and suspicions which would arise in my mind when I should come to know what I am, what I have done, and what I have deserved. And therefore He declared, before He left the earth, ‘Him that cometh to Me I will in no wise cast out.’

I have no money or price in my hand, no worthiness to recommend me. And I need none, for He saveth freely for His own name’s sake. I have only to be thankful for what He has already shewn me, and to wait upon Him for more.

It is my part to commit myself to Him as the Physician of sin-sick souls, not to prescribe to Him how He shall treat me. To begin, to carry on, and to perfect the cure, is His part.”

–John Newton, Letters of John Newton (Carlisle, PA: Banner of Truth Trust, 1869/2007), 284-285.

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