Tag Archives: Heaven

“Let us worship God on earth as He is worshiped in heaven” by Jonathan Gibson

“The story of human history, from beginning to end, is the story of worship. This is because God has so structured His world that every person will worship through one of two men—Adam or Jesus Christ.

The first man Adam was made homo liturgicus, and everyone bearing his image has inherited his fallen liturgical orientation toward idolatry. We are born worshiping the creature, not the Creator; we live our lives seeking salvation and satisfaction in pseudo-redeemers, not the Redeemer.

We are a restless race, wandering ‘east,’ away from the divine sanctuary. But, through the Second Man Jesus Christ, we have the invitation to return and worship God aright in spirit and truth, in His presence.

Through the incarnation, life, death, resurrection, and ascension of Jesus Christ—the true Homo Liturgicus—God has opened a way back into His presence.

Since the first son of God, Adam, through the national (typical) son of God, Israel, and the royal (typical) son of God, Solomon, to the final (last-days) Son of God, Jesus, and now the (redeemed) sons of God, the Church—God has been seeking a people to worship Him.

We are called to worship, and our hearts are restless until we respond to that call by faith and obedience, and come and feast on Christ: ‘[W]hoever comes to me shall not hunger, and whoever believes in me shall never thirst’ (John 6:35).

The consummate experience of this truth must await the final day when we will feast on, and with, the glorified Son of God Himself, at the Wedding Supper of the Lamb.

For now, it is right, fitting, and delightful to worship as God’s redeemed people; then, it will be right, fitting, and delightful to do so as God’s glorified people. It is why worship matters now—because it will matter then, forever.

And so, as we gather each Lord’s Day, between the now and not yet of God’s kingdom, let us worship God for who is He, as one eternal God in three persons—Father, Son, and Holy Spirit—and for what He has done in creation and redemption, and for what He will do in the coming consummation.

Let us worship God on earth as He is worshiped in heaven.”

–Jonathan Gibson, “Worship On Earth As It Is In Heaven,” Reformation Worship, Eds. Jonathan Gibson and Mark Earngey (Greensboro, NC: New Growth Press, 2018), 20-21.

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“The happiness of the believer shall endure as long as God endures” by Jonathan Edwards

“Believers shall live in a most glorious place, the heaven of heavens, God’s throne and the palace of His glory. If the palaces of earthly princes are so glorious, how glorious must that be which is the palace of Jehovah!

If the temple at Jerusalem, a temple of men’s building, was so splendid and glorious as to cause the Queen of Sheba even to swoon at the very sight of it, how glorious must that temple be which the Almighty has built for Himself with His own hands!

But dwelling in such a glorious place is but the least part of the happiness of heaven. There is the conversation with saints: with holy men of old, Moses, Job, David, Elijah, with the prophets and apostles, and besides that, with the man Christ Jesus (1 Timothy 2:5) who was crucified for mankind at Jerusalem.

Neither is that the chief thing, the Beatifical Vision of God: that is the tip of happiness! To see a God of infinite glory and majesty face to face, to see Him as He is, and to know Him as we are known, and to be admitted into the most intimate acquaintance with Him, to be embraced as in His arms: this is such a privilege as Moses himself could not be admitted to while on earth.

The vision and fruition of God will be so intimate and clear as to transform the soul into the likeness of God: ‘We shall be like Him, for we shall see Him as He is,’ says the Apostle (1 John 3:2).

This happiness shall be eternal. This crowns it!

However great the happiness of heaven were in itself, yet it would detract from it if it were not to be eternal. If the saints in heaven were sure they should enjoy heaven some thousands of years, and after that it should be at an end, it would cast a great damp upon their joys and delights.

It would much grieve them to think that they should lose so great a happiness, and at last it would be a cloud in their light, a bitter in the midst of their sweet.

But it is not so. They are sure that they shall enjoy it forever, and this redoubles the joy: Rev. 22:5, ‘And they shall reign forever and ever.’

So great is the happiness of the saved soul! They shall be delivered from all manner of sin, temptation, trouble and affliction, and shall live in the palace which God has built and where He Himself doth dwell, and there shall enjoy everything they wish for.

They shall enjoy the company of prophets, apostles, martyrs, angels and archangels. They shall see the man Christ Jesus, and even Jehovah Himself, the Eternal Three in One, and shall be intimately united to Him.

And this happiness of theirs shall endure as long as God endures. How precious, then, must the salvation of that soul be in whose salvation is so much happiness.”

—Jonathan Edwards, “The Value of Salvation,” in Sermons and Discourses, 1720–1723, in The Works of Jonathan Edwards, Volume 10, Eds. Wilson H. Kimnach and Harry S. Stout (New Haven; London: Yale University Press, 1992), 10: 324–325.

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“He is the sun of their souls” by John Newton

“The Lord, by His Spirit, manifests and confirms His love to His people. For this purpose He meets them at His throne of grace, and in His ordinances.

There He makes Himself known unto them, as He does not unto the world. There He causes His goodness to pass before them, and opens, applies, and seals to them, His exceeding great and precious promises, and He gives them the Spirit of adoption, whereby, unworthy as they are, they are enabled to cry ‘Abba, Father.’

He causes them to understand that great love wherewith He has loved them, in redeeming them by price and by power, washing them from their sins in the blood of the Lamb, recovering them from the dominion of Satan, and preparing for them an everlasting kingdom, where they shall see His face, and rejoice in His glory.

The knowledge of this, His love to them, produces a return of love from them to Him. They adore Him, and admire Him. They make an unreserved surrender of their hearts to Him. They view Him and delight in Him, as their God, their Saviour, and their portion.

They account His favour better than life. He is the sun of their souls: if He is pleased to shine upon them, all is well, and they are not greatly careful about other things.

But if He hides His face, the smiles of the whole creation can afford them no solid comfort.

They esteem one day or hour spent in the delightful contemplation of His glorious excellencies, and in the expression of their desires towards Him, better than a thousand. And when their love is most fervent, they are ashamed that it is so faint, and chide and bemoan themselves that they can love Him no more.

This often makes them long to depart, willing to leave their dearest earthly comforts, that they may see Him as He is, without a veil or cloud.

For they know that then, and not till then, they shall love Him as they ought.”

–John Newton, The Works of the John Newton, Ed. Richard Cecil (vol. 1; London: Hamilton, Adams & Co., 1824), 309–310.

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“Chart and compass” by Thomas Watson

“The Scripture is the chart and compass by which we sail to the new Jerusalem.”

–Thomas Watson, A Body of Divinity Contained in Sermons Upon the Westminster Assembly’s Catechism (Edinburgh: Banner of Truth Trust, 1692/1970), 35.

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“Just to be with Christ is all the heaven a believer wants” by Charles Spurgeon

“Oh, to think of heaven without Christ! It is the same thing as thinking of hell.

Heaven without Christ! It is day without the sun, existing without life, feasting without food, seeing without light. It involves a contradiction in terms.

Heaven without Christ! Absurd. It is the sea without water, the earth without its fields, the heavens without their stars. There cannot be heaven without Christ.

He is the sum total of bliss, the fountain from which heaven flows, the element of which heaven is composed. Christ is heaven and heaven is Christ. You shall change the words and make no difference in the sense.

To be where Jesus is is the highest imaginable bliss, and bliss away from Jesus is inconceivable to the child of God. If you were invited to a marriage feast, and you were yourself to be the bride, and yet the bridegroom were not there– do not tell me about feasting.

In vain they ring the bells till the church tower rocks and reels, in vain the dishes smoke and the red wine sparkles, in vain the guests shout and make merry: if the bride looks around her and sees no bridegroom, the dainties mock her sorrow and the merriment insults her misery.

Such would a Christless heaven be to the saints. If you could gather together all conceivable joys, and Christ were absent, there would be no heaven to His beloved ones. Hence it is that heaven is to be where Christ is.

And, beloved, just to be with Christ is heaven– that bare thing. That bare thing, just to be with Christ is all the heaven a believer wants.

The angels may be there or not, as they will, and the golden crowns and harps present or absent as may be, but if I am to be where Jesus is, I will find angels in His eyes, and crowns in every lock of His hair. To me the golden streets shall be my fellowship with Him, and the harpings of the harpers shall be the sound of His voice.

Only to be near Him, to be with Him– this is all we want. The apostle does not say, ‘to be in heaven, which is far better.’ No, but, ‘to be with Christ; which is far better,’ and he adds no description. He leaves the thoughts just as they are, in all their majestic simplicity. ‘To be with Christ; which is far better.’

But what is it to be with Christ, beloved? In some sense we are with Christ now, for He comes to us. We are no strangers to Him. Even while we are in this body we have communion with Jesus.

And yet it must be true that a higher fellowship is to come, for the apostle says, that while we are present in the body we are absent from the Lord.

There is a sense in which, so long as we are here, we are absent from the Lord. And one great saint used to say upon his birthday that he had been so many years in banishment from the Lord: to abide in this lowland country, so far from the ivory palaces, is a banishment at the very best.

All that we can see of Christ here is through a glass darkly. Face to face is true nearness to Him, and that we have not reached as yet.

What will it be, then, to be with Christ? Excuse me if I say it will be, first of all, exactly what it says, namely, to be with Him. I must repeat that word– it is heaven only to be with Him.

It is not merely what comes out of being with Him: His company itself is heaven.”

–Charles H. Spurgeon, “‘Forever with the Lord,’” in The Metropolitan Tabernacle Pulpit Sermons (vol. 19; London: Passmore & Alabaster, 1873), 19: 570–572.

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“Until the Day Break” by Horatius Bonar

“For the vision of the Bridegroom
Waits the well-beloved Bride,
Severed only for a season
From her Well-beloved’s side.
For the hour when morn ascendeth,
And the shadows disappear,
For the signs of heavenly glory,
She is waiting, waiting here!
Morn of morns, it comes at last,
All the gloom of ages past.
For the day of days the brightest
She is waiting, waiting here!

For the coming of the Bridegroom,
Whom, though yet unseen, we love;
For the King of saints, returning
In His glory from above;
For the shout that shakes the prison,
For the trumpet loud and clear,
For the voice of the archangel,
She is waiting, waiting here!
Morn of morns, it comes at last,
All the gloom of ages past.
For the day of days the brightest
She is waiting, waiting here!

For the light beyond the darkness,
When the reign of sin is done,
When the storm has ceased its raging,
And the haven has been won;
For the joy beyond the sorrow,
Joy of the eternal year,
For the resurrection splendour,
She is waiting, waiting here!
Morn of morns, it comes at last,
All the gloom of ages past.
For the day of days the brightest
She is waiting, waiting here!

For the day of ended battle,
For the victor’s palm and crown,
For the day of recognition,
When the King shall claim His own;
For the day when He who loved her
Shall in glory reappear,
For the day of revelation,
She is waiting, waiting here!
Morn of morns, it comes at last,
All the gloom of ages past.
For the day of days the brightest
She is waiting, waiting here!”

–Horatius Bonar, “Until the Day Break,” in “Until the Day Break,” and Other Hymns and Poems Left Behind (London: Hodder and Stoughton, 1890), 3-5.

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“The Saviour’s joy” by Charles Spurgeon

“Remember you have given Jesus great joy in His saving you. He was forever with the Father, eternally happy, infinitely glorious, as God over all.

Yet out of boundless love, He came, took upon Himself our nature, and suffered in our stead to bring us back to holiness and God.

‘He layeth it on his shoulders, rejoicing.’ That day the shepherd knew but one joy. He had found his sheep, and the very pressure of it upon his shoulders made his heart light, for he knew by that sign that the object of his care was safe beyond all question.

Now he goes home with it, and this joy of his was then so great that it filled his soul to overflowing. The parable speaks nothing as to his joy in getting home again, nor a word concerning the joy of being saluted by his friends and neighbours.

No, the joy of having found his sheep eclipsed all other gladness of heart, and dimmed the light of home and friendship. He turns round to friends and neighbours and entreats them to help him to bear the weight of his happiness.

He cries, ‘Rejoice with me, for I have found my sheep which was lost.’ One sinner had repented, and all heaven must make holiday concerning it.

Oh, brethren, there is enough joy in the heart of Christ over His saved ones to flood all heaven with delight!

The streets of Paradise run knee-deep with the heavenly waters of the Saviour’s joy. They flow out of the very soul of Christ, and angels and glorified spirits bathe in the mighty stream.

Let us do the same.”

–Charles H. Spurgeon, “The Parable of the Lost Sheep,” in The Metropolitan Tabernacle Pulpit Sermons, Volume 30 (London: Passmore & Alabaster, 1884), 30: 526.

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