Tag Archives: John 3:16

“Let us delight in the knowledge of Christ crucified” by Stephen Charnock

“Let us delight in the knowledge of Christ crucified, and be often in the thoughts and study of Him. Study Christ, not only as living, but dying; not as breathing in our air, but suffering in our stead; know Him as a victim, which is the way to know Him as a conqueror.

Christ as crucified is the great object of faith. All the passages of His life, from His nativity to His death, are passed over in the Creed without reciting, because, though they are things to be believed, yet the belief of them is not sufficient without the belief of the cross: in that alone was our redemption wrought.

Had He only lived, He had not been a Saviour. If our faith stop in His life, and do not fasten upon His blood, it will not be a justifying faith.

His miracles, which prepared the world for His doctrine, His holiness, which fitted Himself for His suffering, had been insufficient for as without the addition of the cross.

Without the cross, we had been under the demerit of our crimes, the venom of our natures, the slavery of our sins, and the tyranny of the devil; without the cross, we should forever have had God for our enemy, and Satan for our executioner; without the cross, we had lain groaning under the punishment of our transgressions, and despaired of any smile from heaven.

It was this death which as a sacrifice appeased God, and as a price redeemed us. Nothing is so strong to encourage us, nothing so powerful to purify us. How can we be without thinking of it!

The world we live in had fallen upon our heads, had it not been upheld by the pillar of the cross, had not Christ stepped in and promised a satisfaction for the sin of man.

By this all things consist. Not a blessing we enjoy but may put us in mind of it. They were all forfeited by our sins, but merited by his precious blood.

If we study it well, we shall be sensible how God hated sin and loved a world; how much he would part with to restore a fallen creature. He showed an irresistible love to us.”

–Stephen Charnock, “The Knowledge of Christ Crucified,” The Works of Stephen Charnock, Volume 4 (Carlisle, PA: Banner of Truth, 1865/2010), 4: 504.

Leave a comment

Filed under Christian Theology, Christology, Jesus Christ, Love of God, Pierced For Our Transgressions, Preaching, Puritanical, Quotable Quotes, Stephen Charnock, Suffering, The Gospel, Worship

“You have never yet had half an idea, or the tithe of an idea, of how precious you are to Christ” by Charles Spurgeon

“It is in our Lord’s prayer, when He is in the inner sanctuary speaking with the Father, that we have these words, ‘All mine are thine, and thine are mine.’ (John 17:10)

Here is the Son speaking to the Father, not about thrones and royalties, nor cherubim and seraphim, but about poor men and women, in those days mostly fishermen and peasant folk, who believed on Him.

They are talking about these people, and the Son is taking His own solace with the Father in their secret privacy by talking about these precious jewels, these dear ones that are their peculiar treasure.

You have not any notion how much God loves you.

Dear brother, dear sister, you have never yet had half an idea, or the tithe of an idea, of how precious you are to Christ.

You think, because you are so imperfect, and you fall so much below your own ideal, that, therefore, He does not love you much; you think that He cannot do so.

Have you ever measured the depth of Christ’s agony in Gethsemane, and of His death on Calvary? If you have tried to do so, you will be quite sure that, apart from anything in you or about you, He loves you with a love that passeth knowledge.

Believe it. ‘But I do not love Him as I should,’ I think, I hear you say. No, and you never will unless you first know His love to you.

Believe it; believe it to the highest degree, that He so loves you that, when there is no one who can commune with Him but the Father, even then their converse is about their mutual estimate of you, how much they love you: ‘All mine are thine, and thine are mine.'”

–Charles H. Spurgeon, “Christ’s Pastoral Prayer for His People,” in The Metropolitan Tabernacle Pulpit Sermons, Vol. 39 (London: Passmore & Alabaster, 1893), 39: 507–508. Spurgeon preached this sermon on John 17:9-10 on the Lord’s Day evening of September 1, 1889 at the Metropolitan Tabernacle.

Leave a comment

Filed under Bible, Charles Spurgeon, Christian Theology, grace, Jesus Christ, Love of God, Mercy, Preaching, Puritanical, Quotable Quotes, The Gospel

“If you want to understand theology, you had better begin here” by Charles Spurgeon

“All of us put together, and millions upon millions of our human race, could never equal in value the precious Lord Jesus. If you were to put in all the angels as well, and all the creatures that God has over made, they could not equal Him who is the brightness of His Father’s glory, and the express image of His person.

‘Yet He spared not His own Son, but delivered Him up for us all.’ And this is the gospel which we have to preach to you every time we stand before you, namely, that Christ Jesus, the Lamb of God, was offered to God as a substitute for ungodly, unclean, unacceptable man.

That we might not die, Christ died.

That we might not be cursed, Jesus was cursed and fastened to the tree.

That we might be received, He was rejected.

That we might be approved, He was despised.

That we might live forever He bowed His head and gave up His spirit.

If any man wants to understand theology, he had better begin here. This is the first and main point.

I do not think I should dispute with any of my brethren in the ministry upon what else they hold if they all hold purely and straightforwardly the doctrine of substitution by Jesus Christ on the behalf of His own elect people.

Martin Luther stood out for justification by faith, and rightly so, for in his day that seemed to be the center, where all the battle raged. I think that just now substitution by Christ seems to be the place where the garments are rolled in blood, and where the fight is thickest.

That Jesus Christ was punished in the sinner’s stead, that the wrath which was due to His people was endured by Him, that He drank the cup of bitterness which they ought to have drained, is the grandest of all truths, and so sublime a truth that if all the Christians in the world were to be burned in one dreadful holocaust, the price would be but little to maintain this precious doctrine in its integrity upon the face of the earth.

Now most men know that they are to be saved by Christ, but I am afraid, but I am afraid that it is not always preached plainly, so that men know how it is that Christ saves them.

My dear hearer, I would not have you go away without knowing this. Christ Jesus came into the world to take the sins of His people upon Himself, and to be punished for them.

Well, if Christ was punished for them, they could not be punished afterwards. Christ’s being punished in their stead was the full discharge of their debt which they owed to divine justice, and they are sure to be saved.

Those for whom Christ died as a Substitute can no more be damned than Christ Himself can be. It is not possible that hell can enclose them, or elsewhere are the justice and the integrity of God?

Does He demand the man, and then take a Substitute, and then take the man again? Does He demand the payment of our debt, and receive that payment at the hand of Christ, and then arrest us a second time for the same debt?

Then, in the great court of King’s Bench in heaven, where is justice? The honour of God, the faithfulness of God, the integrity of God are certain warrants to every soul for whom Christ died, that if Christ died for him he shall not die, but shall be exempt from the curse of the law.

‘How then,’ says one, ‘may I know that Christ died for my soul?’

Sir, dost thou trust Him? Wilt thou trust Him now? If so, that is the mark of His redeemed.

This is the King’s mark upon His treasure. This is the mark of the great Sheep-Master upon every one of those whom He has bought with blood.

If thou wilt take Him to be the unbuttressed pillar of thy salvation, if thou wilt build upon Him as the sole foundation of thine everlasting hope, then art thou His, and as for thy sins, they are laid on Him.

As for thy righteousness, thou hast none of thine own, but Christ’s righteousness is thine. As in the case before us, the lamb was offered, the donkey was spared; the unclean animal lived; the clean creature died. There was a change of places.

So does Christ change places with the sinner. Christ puts Himself in the sinner’s place, and what do we read? ‘He was numbered with the transgressors,’ and, being numbered with the transgressors, what then?

Why, He was put to death as a transgressor. They crucified Him between two malefactors. He had to suffer the death of a felon, and though in him was no sin, yet ‘the Lord hath made to meet upon Him the iniquities of us all.’

He was before God the representative of all His people, and all the sins of his people covered Him until He had drunk the cup of wrath, and then He threw off the horrible incubus of His people’s sins, and cast the stupendous load of the guilt of all His elect down into the sepulchre, and there left it buried forever, while in His rising He gave to them the pledge and earnest of their acquittal, and of their everlasting life.

Ah! My hearers, I wish I had a thousand tongues with which to proclaim this one truth! As I have not, I ask the tongues of all those who know its preciousness to tell it forth.

Tell the sick, tell the dying, tell the young, tell the old, tell sinners of every degree and every class, that salvation is not by what they do, nor by what they feel, but that it all lies in that Man who was once crucified, but who now lives in the power of an endless life before the eternal throne.

And if they say, ‘What mean you by this?’ tell them that this man is none other than God over all, blessed forever, and that He condescended to become man, and take upon Himself the sin of His people, and to be punished for their guilt, so that whosoever believeth on Him might not perish, but have everlasting life.

The just for the unjust, He died to bring us to God. This is the gospel– the core, the kernel, the marrow of the entire Bible.

You may say of all the book besides that it is but folds and wrappings; but this is what it wraps up—substitution by Christ.

Believe this truth. Believe it as a doctrine, but, better still, cast your souls on it, and say, ‘If it be so, then will I trust in the power of him who loved, and lived, and died for sinners that I might go free.'”

–Charles H. Spurgeon, “Redeeming the Unclean,” in The Metropolitan Tabernacle Pulpit Sermons, Vol. 61 (London: Passmore & Alabaster, 1915), 61: 221–223.

Leave a comment

Filed under Bible, Charles Spurgeon, Christian Theology, Jesus Christ, Preaching, Puritanical, Quotable Quotes, The Gospel