“To be loved by God, not merely pitied, but delighted in as an artist delights in his work or a father in a son— it seems impossible, a weight or burden of glory which our thoughts can hardly sustain. But so it is.”
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“In revealing Himself, not only does the Father send His Son in the power of His Spirit; together the Father and the Son send the Spirit to make the Son known. The Son makes the Father known; the Spirit makes the Father known; the Spirit makes the Son known.
He does this first of all by breathing out the Scriptures (2 Tim. 3:16; 1 Pet. 1:11-12) so that in them, the ‘word of Christ,’ Christ may be known (Rom. 10:17; Col. 3:16).
Does this mean that we are, in fact, back to God just giving us a book, as in Islam? Far from it, for– as we shall see if you can bear the wait– God the Spirit not only inspires Scripture, He also comes to us. Indeed, He comes into us. There could be no greater intimacy than with this God.
What it does mean is that the point of all the Scriptures is to make Christ known. As the Son makes His Father known, so the Spirit-breathed Scriptures make the Son known.
Paul wrote to Timothy of how ‘from infancy, you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus’ (2 Tim. 3:15). He is referring to the Old Testament, of course, but the same could be said of the New.
Similarly, Jesus said to the Jews of His day: ‘You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about Me, yet you refuse to come to Me to have life… If you believed Moses, you would believe Me, for he wrote about Me’ (John 5:39-40, 46).
Clearly, Jesus believed that is quite possible to study the Scriptures diligently and entirely miss their point, which is to proclaim Him so that readers might come to Him for life.
It all dramatically affects why we open the Bible. We can open our Bibles for all sorts of odd reasons– as a religious duty, an attempt to earn God’s favor, or thinking that it serves as a moral self-help guide, a manual of handy tips for effective religious lives.
That idea is actually one main reason so many feel discouraged in their Bible-reading. Hoping to find quick lessons for how they should spend today, people find instead a genealogy or a list of various sacrifices.
And how could page after page of histories, descriptions of the temple, instructions to priests, affect how I rest, work and pray today?
But when you see that Christ is the subject of all the Scriptures, that He is the Word, the Lord, the Son who reveals His Father, the promised Hope, the true Temple, the true Sacrifice, the great High Priest, the ultimate King, then you can read, not so much asking, ‘What does this mean for me, right now?’ but ‘What do I learn here of Christ?’
Knowing that the Bible is about Him and not me means that, instead of reading the Bible obsessing about me, I can gaze on Him.
And as through the pages you get caught upon in the wonder of His story, you find your heart strangely pounding for Him in a way you never would have if you had treated the Bible as a book about you.”
–Michael Reeves, Delighting In The Trinity: An Introduction to the Christian Faith (Downers Grove, IL: InterVarsity Press, 2012), 81-83.
“As the oil ran down Aaron’s head to his body (cf. Psalm 133:1-2; Lev. 8:12), so the Spirit would run down from Christ over our Head to His Body, the church. Thus we become ‘partakers of His anointing’ (Heidelberg Catechism, #32).
The Spirit, through whom the Father had eternally loved His Son, would now anoint believers ‘that they may be one as we are one’ (John 17:22). One with the Lord, one with each other.
This is salvation with jam on top. In fact, the more Trinitarian the salvation, the sweeter it is.
For it is not just that we are brought before the Father in the Son; we receive the Spirit with which He was anointed. Jesus said in John 16:14 that the Spirit ‘will bring glory to Me by taking from what is mine and making it known to you.’
The Spirit takes what is the Son’s and makes it ours. When the Spirit rested upon the Son at His baptism, Jesus heard the Father declare from heaven: ‘You are My Son, whom I love; with You I am well pleased.’
But not that same Spirit of sonship rests on me, the same words apply to me: in Christ my high priest I am an adopted, beloved, Spirit-anointed son. As Jesus says to the Father in John 17:23, You ‘have loved them even as You have loved Me.’
And so, as the Son brings me before His Father, with their Spirit in me I can boldly cry, ‘Abba,’ for their fellowship I now freely share: the Most High my Father, the Son my great brother, the Spirit no longer Jesus’ Comforter alone, but mine.”
–Michael Reeves, Delighting In The Trinity: An Introduction to the Christian Faith (Downers Grove, IL: InterVarsity Press, 2012), 74-75.