Tag Archives: Love of Christ

“Let us adore Him for His love” by John Newton

“Blessed be God! Amidst all my changes I find the foundation stands sure. And I am seldom or never left to doubt either of the Lord’s love to me, or the reality of the desires He has given me towards Himself.

Though when I measure my love by the degree of its exercise, or the fruits it produceth, I have reason to sit down ashamed as the chief of sinners and the least of all saints. But in Him I have righteousness and peace, and in Him I must and will rejoice.

I would willingly fill up my sheet, but feel a straitness in my spirit, and know not what further to say.

O for a ray of Divine light to set me at liberty, that I might write a few lines worth reading, something that might warm my heart and comfort yours!

Then the subject must be Jesus. But of Him what can I say that you do not know? Well, though you know Him, you are glad to hear of Him again and again.

Come then, magnify the Lord with me, and let us exalt His name together.

Let us adore Him for His love, that love which has a height, and depth, and length, and breadth, beyond the grasp of our poor conceptions;

a love that moved Him to empty Himself, to take on Him the form of a servant, and to be obedient unto death, even the death of the cross;

a love that pitied us in our lost estate, that found us when we sought Him not, that spoke peace to our souls in the day of our distress;

a love that bears with all our present weakness, mistakes, backslidings, and shortcomings;

a love that is always watchful, always ready to guide, to comfort, and to heal;

a love that will not be wearied, cannot be conquered, and is incapable of changes;

a love that will, in the end, prevail over all opposition, will perfect that which concerns us, and will not leave us till it has brought us perfect in holiness and happiness, to rejoice in His presence in glory.

The love of Christ: it is the wonder, the joy, the song of angels. And the sense of it shed abroad in our hearts makes life pleasant and death welcome.

Alas! What a heart have I that I love Him no better! But I hope He has given me a desire to make Him my all in all, and to account everything loss and dross that dares to stand in competition with Him.”

–John Newton, The Works of John Newton, Vol. 2, Ed. Richard Cecil (London: Hamilton, Adams & Co., 1824), 2: 179-181.

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“The sighs, groans, and mournings of poor souls” by John Owen

“There is more glory under the eye of God, in the sighs, groans, and mournings of poor souls filled with the love of Christ, after the enjoyment of Him according to His promises— in their fervent prayers for His manifestation of Himself unto them— in the refreshments and unspeakable joys which they have in His gracious visits and embraces of His love— than in the thrones and diadems of all the monarchs on the earth.”

–John Owen, The Works of John Owen, The Glory of Christ, Vol. 1, Ed. William H. Goold (Edinburgh: T&T Clark, 1850), 159.

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“Like a good shepherd” by J.C. Ryle

“Like a good shepherd, Christ knows all His believing people. Their names, their families, their dwelling-places, their circumstances, their private history, their experience, their trials,—with all these things Jesus is perfectly acquainted.

There is not a thing about the least and lowest of them with which He is not familiar. The children of this world may not know Christians, and may count their lives folly; but the Good Shepherd knows them thoroughly, and, wonderful to say, though He knows them, does not despise them.

Like a Good Shepherd, Christ cares tenderly for all His believing people. He provides for all their wants in the wilderness of this world, and leads them by the right way to a city of habitation.

He bears patiently with their many weaknesses and infirmities, and does not cast them off because they are wayward, erring, sick, footsore, or lame.

He guards and protects them against all their enemies, as Jacob did the flock of Laban; and of those that the Father has given Him He will be found at last to have lost none.

Like a Good Shepherd, Christ lays down His life for the sheep. He did it once for all, when He was crucified for them. When He saw that nothing could deliver them from hell and the devil, but His blood, He willingly made His soul an offering for their sins.

The merit of that death He is now presenting before the Father’s throne. The sheep are saved for evermore, because the Good Shepherd died for them. This is indeed a love that passeth knowledge!

‘Greater love hath no man than this, that a man lay down his life for his friends.'” (John 15:13)

–J.C. Ryle, Expository Thoughts on John (New York: Robert Carter & Brothers, 1878), 2:189–190. Ryle is commenting on John 10:10-18.

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“Tenderness of heart” by Richard Sibbes

“Tenderness of heart is wrought by an apprehension of tenderness and love in Christ. A soft heart is made soft by the blood of Christ.

Many say, that an adamant cannot be melted with fire, but by blood. I cannot tell whether this be true or no; but I am sure nothing will melt the hard heart of man but the blood of Christ, the passion of our blessed Saviour.

When a man considers of the love that God hath shewed him in sending of His Son, and doing such great things as He hath done, in giving of Christ to satisfy His justice, in setting us free from hell, Satan and death: the consideration of this, with the persuasion that we have interest in the same, melts the heart, and makes it become tender.

And this must needs be so, because that with the preaching of the gospel unto broken-hearted sinners cast down, there always goes the Spirit of God, which works an application of the gospel.

Christ is the first gift to the Church. When God hath given Christ, then comes the Spirit, and works in the heart a gracious acceptance of mercy offered.

The Spirit works an assurance of the love and mercy of God. Now love and mercy felt, work upon the tender heart a reflective love to God again.

What, hath the great God of heaven and earth sent Christ into the world for me?

Humbled Himself to the death of the cross for me?

And hath He let angels alone, and left many thousands in the world, to choose me?

And hath He sent His ministers to reveal unto me this assurance of the love and mercy of God?

This consideration cannot but work love to God again. For love is a kind of fire which melts the heart.

So that when our souls are persuaded that God loves us from everlasting, then we reflect our love to Him again. And then our heart says to God, ‘Speak, Lord; what wilt Thou have me to do?’

The soul is pliable for doing, for suffering, for anything God will have it. Then, ‘Speak, Lord, for Thy servant heareth,’ 1 Sam. 3:9.

And when the heart is thus wrought upon, and made tender by the Spirit, then afterward in the proceeding of our lives, many things will work tenderness: as the works of God, His judgments, the word and sacraments, when they are made effectual by the Spirit of God, work tenderness.

The promises of God also make the heart tender, as Rom. 12:1, ‘I beseech you, brethren, by the mercies of God, offer up your souls and bodies a living sacrifice, holy and acceptable unto God.’

There is no such like argument to persuade men to tenderness of heart, as to propound the love and mercy of God.”

–Richard Sibbes, “Josiah’s Reformation,” in The Complete Works of Richard Sibbes (ed. Alexander Balloch Grosart; vol. 7; Edinburgh; London; Dublin: James Nichol; James Nisbet and Co.; W. Robertson, 1863), 6: 33-34.

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“Greater love than this cannot be shown” by J.C. Ryle

Christ’s love is an active, working love. Just as the shepherd did not sit still bewailing his lost sheep, and the woman did not sit still bewailing her lost money, so our blessed Lord did not sit still in heaven pitying sinners.

He left the glory which He had with the Father, and humbled Himself to be made in the likeness of man. He came down into the world to seek and save that which was lost.

He never rested till He had made atonement for our transgressions, brought in everlasting righteousness, provided eternal redemption, and opened a door of life to all who are willing to be saved.

Christ’s love is a self-denying love. The shepherd brought his lost sheep home on his own shoulders rather than leave it in the wilderness.

The woman lighted a candle, and swept the house, and searched diligently, and spared no pains, till she found her lost money.

And just so did Christ not spare Himself, when he undertook to save sinners. ‘He endured the cross, despising the shame.’ He ‘laid down His life for His friends.’ Greater love than this cannot be shown. (John 15:13. Heb. 12:2.)

Christ’s love is a deep and mighty love. Just as the shepherd rejoiced to find his sheep, and the woman to find her money, so does the Lord Jesus rejoice to save sinners. It is a real pleasure to Him to pluck them as brands from the burning.

It was His ‘meat and drink,’ when upon earth, to finish the work which He came to do. He felt straitened in spirit till it was accomplished. It is still His delight to show mercy. He is far more willing to save sinners than sinners are to be saved.

Let us strive to know something of this love of Christ. It is a love that truly passeth knowledge. It is unspeakable and unsearchable. It is that on which we must wholly rest our souls, if we would have peace in time and glory in eternity.

If we take comfort in our own love to Christ, we are building on a sandy foundation. But if we lean on Christ’s love to us, we are on a rock.”

–J.C. Ryle, Expository Thoughts on Luke, Vol. 2 (New York: Robert Carter & Brothers, 1879), 175-76. Ryle is commenting on Luke 15:1-10.

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“We can never plumb its depths” by Peter T. O’Brien

“To speak of Christ’s love as ‘surpassing knowledge’ means that it is so great that one can never know it fully. We can never plumb its depths or comprehend its magnitude. No matter how much we know of the love of Christ, how fully we enter into His love for us, there is always more to know and experience.

And the implication, in the light of the following words, is that we cannot be as spiritually mature as we should be unless we are empowered by God to grasp the limitless dimensions of the love of Christ.”

–Peter T. O’Brien, The Letter to the Ephesians, PNTC (Grand Rapids: Eerdmans, 1999), 264.

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“You will never go beyond this” by John Calvin

“Almost all men are infected with the disease of desiring useless knowledge. It is of great importance that we should be told what is necessary for us to know, and what the Lord desires us to contemplate, above and below, on the right hand and on the left, before and behind.

The love of Christ is held out to us as the subject which ought to occupy our daily and nightly meditations, and in which we ought to be wholly immersed. He who holds in possession of this alone, has enough.

Beyond it there is nothing solid, nothing useful– nothing, in short, that is right or sound. Go abroad in heaven and earth and sea, you will never go beyond this without overstepping the lawful bounds of wisdom.”

–John Calvin, Commentaries on the Epistles of Paul the Apostle to the Galatians, Ephesians, Philippians, and Colossians, trans. T.H.L. Parker (Grand Rapids: Eerdmans, 1965), 169. Calvin is commenting on Ephesians 3: 18-19.

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