Tag Archives: Love of God

“If we loved Him with all our hearts, we should find it easy to trust Him with all our concerns” by John Newton

“If we loved Him with all our hearts, we should find it easy to trust Him with all our concerns.”

–John Newton, The Works of John Newton, Volume 5 (London: Hamilton, Adams & Co., 1824), 5: 578.

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“I am glad our concerns are in His wise and gracious hands” by John Newton

“I hope and pray the Lord will sanctify all to your profit. If it depended upon me, you should have nothing to grieve you for a moment.

But I am glad our concerns are in His wise and gracious hands, who appoints us a mixture of afflictions and trials, not because He takes pleasure in giving us pain, (our many comforts afford sufficient proofs of His goodness,) but because He sees that troubles are often better for us than the continual enjoyment of our own wishes.”

–John Newton, The Works of John Newton, Volume 5 (London: Hamilton, Adams & Co., 1824), 5: 577.

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“He could have given us nothing more excellent” by Francis Turretin

“He in whom we are beloved is Christ, the delight of His heavenly Father and the ‘express image of His person.’ He could have given us nothing more excellent, nothing dearer, even if He had given the whole universe.”

–Francis Turretin, Institutes of Elenctic Theology (ed. James T. Dennison Jr.; trans. George Musgrave Giger; vol. 1; Phillipsburg, NJ: P&R Publishing, 1992–1997), 242. (3.20.6)

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“These four things” by Francis Turretin

“These four things in the highest manner commend the love of God towards us:

(1) the majesty of the Lover;

(2) the poverty and unworthiness of the loved;

(3) the worth of Him in whom we are loved;

(4) the multitude and excellence of the gifts which flow out from that love to us.”

–Francis Turretin, Institutes of Elenctic Theology (ed. James T. Dennison Jr.; trans. George Musgrave Giger; vol. 1; Phillipsburg, NJ: P&R Publishing, 1992–1997), 1: 242. (3.20.6)

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“The breadth and length and height and depth” by John Calvin

“By these dimensions, Paul means nothing other than the love of Christ, of which he speaks afterwards. The meaning is, that he who knows it truly and perfectly is in every respect a wise man.

As if he had said, ‘In whatever direction men may look, they will find nothing in the doctrine of salvation that should not be related to this.’ The love of Christ contains within itself ever aspect of wisdom.

The meaning will be clearer if we paraphrase it like this: ‘That ye may be able to comprehend the love which is the length, breadth, depth, and height, that is, the complete perfection of our wisdom.’

The metaphor is taken from mathematics, denoting the whole from the parts. Almost all men are infected with the disease of desiring useless knowledge.

Therefore this admonition is very useful: what is necessary for us to know, and what the Lord desires us to contemplate, above and below, on the right hand and on the left, before and behind.

The love of Christ is held out to us to meditate on day and night and to be wholly immersed in. He who holds to this alone has enough.

Beyond it there is nothing solid, nothing useful, nothing, in short, that is right or sound. Go abroad in heaven and earth and sea, you will never go beyond this without overstepping the lawful bounds of wisdom.”

–John Calvin, Calvin’s New Testament Commentaries: Galatians, Ephesians, Philippians, and Colossians, Volume 11, Trans. T.H.L. Parker (Grand Rapids, MI: Eerdmans, 1965), 168-169. Calvin is commenting on Ephesians 3:18.

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“Oh, the value and the preciousness of a child of God!” by Charles Spurgeon

“The Lord set such a value on His children that He gave His Son Jesus Christ to die sooner than He would lose one of them; and Jesus Himself chose to die on the cross that none of His little ones should perish. Oh, the value and the preciousness of a child of God!”

–Charles H. Spurgeon, Barbed Arrows from the Quiver of C.H. Spurgeon (London: Passmore and Alabaster, 1896), 25.

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“How you loved us, good Father” by Augustine of Hippo (A.D. 354-430)

“Inasmuch as He was a man, He was a mediator, but inasmuch as He is the Word, He is not in the middle, because He is equal to God, and is God in the presence of God, and one God together with Him.

How you loved us, good Father, who did not spare your only Son, but handed Him over for the sake of us, the wicked!

How you loved us, for whose sake Your Son, through not considering it an act of robbery to be Your equal, was subjugated and reduced clear to death on the cross!

But He was the only one among the dead with free will, having both the power to lay down His life and the power to take it up again.

For our sake, He was both Your victor and Your sacrificial victim, and the victor because He was the victim.

For our sake He was both Your sacrificing priest and Your sacrifice, and He was the priest because He was the sacrifice. He was born from You yet acted as our slave, thereby turning us from Your slaves into Your sons.”

–Augustine of Hippo, Confessions, trans. Sarah Ruden (New York: Modern Library, 2017), 341-342.

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