Tag Archives: Love

“Strengthen Your servants to boldly declare Your name” by Columba (A.D. 521-597)

“O Lord,

Holy and true,
Who opens and none can shut,
As You have set before Your church an open door,
Strengthen Your servants to boldly enter in
And to declare Your name,
That they who oppose may yet come to worship
And may know that You love Your church.

Grant to Your people patience to keep Your Word,
And keep them from the hour of trial which is coming
Upon the whole world to try them who dwell on the earth,
And encourage all Christians in every land
To hold fast that which You have given,
That the crown of glory be not taken away,
But that having overcome, they may stand before You
As pillars in the temple of God
And bear the name of the heavenly city
And Your own new name, O Christ our God.

Father, we commend to You all who are joined to us
By natural bonds of love;
The little children dear to our hearts,
And all who for our sakes daily deny themselves.
May all our kindred,
Having Your Holy Spirit as their helper,
Be at peace and have unfeigned love among themselves.
And grant them, O Lord, not only what is sufficient to supply
The needs of this present life but also the good
And eternal gifts that are laid up for them who do Your commandments
Through the same Jesus Christ, our Lord.

Amen.”

–Columba, as quoted in Sinclair Ferguson, Love Came Down at Christmas: Daily Readings For Advent(Epsom, U.K.: Good Book Company, 2018), 155-156.

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“The hardest promise the Father ever made” by Sinclair Ferguson

“The cross and the empty tomb tell us something. They prove that all of God’s promises can be trusted.

For the promise that His Son would suffer in our place (Isaiah 53:4-6) was surely the hardest promise the Father ever made. And He kept it. In fact, says Paul, ‘all the promises of God find their Yes in Him (2 Corinthians 1:20)’.

What does God promise to you this Christmas and beyond?

He promises to forgive all your sins when you turn from them.

He promises always to hear you when you call to Him.

He promises only to work for your good.

He promises to walk alongside you through all the hard times, and bring you safely into His presence in heaven.

If you love Him, you will trust Him.

How? By remembering that God has already kept His hardest-to-keep promise in Christ— from His makeshift cradle to His empty grave.”

–Sinclair Ferguson, Love Came Down at Christmas: Daily Readings For Advent (Epsom, U.K.: Good Book Company, 2018), 101.

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“Let us adore Him for His love” by John Newton

“Blessed be God! Amidst all my changes I find the foundation stands sure. And I am seldom or never left to doubt either of the Lord’s love to me, or the reality of the desires He has given me towards Himself.

Though when I measure my love by the degree of its exercise, or the fruits it produceth, I have reason to sit down ashamed as the chief of sinners and the least of all saints. But in Him I have righteousness and peace, and in Him I must and will rejoice.

I would willingly fill up my sheet, but feel a straitness in my spirit, and know not what further to say.

O for a ray of Divine light to set me at liberty, that I might write a few lines worth reading, something that might warm my heart and comfort yours!

Then the subject must be Jesus. But of Him what can I say that you do not know? Well, though you know Him, you are glad to hear of Him again and again.

Come then, magnify the Lord with me, and let us exalt His name together.

Let us adore Him for His love, that love which has a height, and depth, and length, and breadth, beyond the grasp of our poor conceptions;

a love that moved Him to empty Himself, to take on Him the form of a servant, and to be obedient unto death, even the death of the cross;

a love that pitied us in our lost estate, that found us when we sought Him not, that spoke peace to our souls in the day of our distress;

a love that bears with all our present weakness, mistakes, backslidings, and shortcomings;

a love that is always watchful, always ready to guide, to comfort, and to heal;

a love that will not be wearied, cannot be conquered, and is incapable of changes;

a love that will, in the end, prevail over all opposition, will perfect that which concerns us, and will not leave us till it has brought us perfect in holiness and happiness, to rejoice in His presence in glory.

The love of Christ: it is the wonder, the joy, the song of angels. And the sense of it shed abroad in our hearts makes life pleasant and death welcome.

Alas! What a heart have I that I love Him no better! But I hope He has given me a desire to make Him my all in all, and to account everything loss and dross that dares to stand in competition with Him.”

–John Newton, The Works of John Newton, Vol. 2, Ed. Richard Cecil (London: Hamilton, Adams & Co., 1824), 2: 179-181.

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“No one knows what a smile and a hearty sentence may do” by Charles Spurgeon

“It is not every preacher we would care to talk with; but there are some whom one would give a fortune to converse with for an hour.

I love a minister whose face invites me to make him my friend– a man upon whose doorstep you read, ‘Salve,’ ‘Welcome;’ and feel that there is no need of that Pompeian warning, ‘Cave Canem,’ “Beware of the dog.”

Give me the man around whom the children come, like flies around a honey-pot: they are first-class judges of a good man. You will find that children have their instincts, and discover very speedily who is their friend, and depend upon it the children’s friend is one who will be worth knowing.

Have a good word to say to each and every member of the family– the big boys, and the young ladies, and the little girls, and everybody.

No one knows what a smile and a hearty sentence may do. A man who is to do much with men must love them, and feel at home with them.

An individual who has no geniality about him had better be an undertaker, and bury the dead, for he will never succeed in influencing the living.

A man must have a great heart if he would have a great congregation. His heart should be as capacious as those noble harbours along our coast, which contain sea-room for a fleet.

When a man has a large, loving heart, men go to him as ships to a haven, and feel at peace when they have anchored under the lee of his friendship. Such a man is hearty in private as well as in public; his blood is not cold and fishy, but he is warm as your own fireside.

No pride and selfishness chill you when you approach him; he has his doors all open to receive you, and you are at home with him at once. Such men I would persuade you to be, every one of you.”

–Charles H. Spurgeon, Lectures to My Students: A Selection from Addresses Delivered to the Students of the Pastors’ College, Metropolitan Tabernacle (Carlisle, PA: Banner of Truth, 1875/2008), 196-197.

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“Love is one grand secret of successful training” by J.C. Ryle

“Train up your child with all tenderness, affection, and patience. I do not mean that you are to spoil him, but I do mean that you should let him see that you love him.

Love should be the silver thread that runs through all your conduct. Kindness, gentleness, long-suffering, forbearance, patience, sympathy, a willingness to enter into childish troubles, a readiness to take part in childish joys,—these are the cords by which a child may be led most easily,—these are the clues you must follow if you would find the way to his heart.

Few are to be found, even among grown-up people, who are not more easy to draw than to drive. There is that in all our minds which rises in arms against compulsion; we set up our backs and stiffen our necks at the very idea of a forced obedience.

We are like young horses in the hand of a breaker: handle them kindly, and make much of them, and by and by you may guide them with thread; use them roughly and violently, and it will be many a month before you get the mastery of them at all.

Now children’s minds are cast in much the same mould as our own. Sternness and severity of manner chill them and throw them back. It shuts up their hearts, and you will weary yourself to find the door.

But let them only see that you have an affectionate feeling towards them,—that you are really desirous to make them happy, and do them good,—that if you punish them, it is intended for their profit, and that you would give your heart’s blood to nourish their souls.

Let them see this, I say, and they will soon be all your own. But they must be wooed with kindness, if their attention is ever to be won.

And surely reason itself might teach us this lesson. Children are weak and tender creatures, and, as such, they need patient and considerate treatment.

We must handle them delicately, like frail machines, lest by rough fingering we do more harm than good. They are like young plants, and need gentle watering,—often, but little at a time.

We must not expect all things at once. We must remember what children are, and teach them as they are able to bear.

Their minds are like a lump of metal—not to be forged and made useful at once, but only by a succession of little blows. Their understandings are like narrow-necked vessels: we must pour in the wine of knowledge gradually, or much of it will be spilled and lost.

‘Line upon line, and precept upon precept, here a little and there a little,’ must be our rule. The whetstone does its work slowly, but frequent rubbing will bring the scythe to a fine edge.

Truly there is need of patience in training a child, but without it nothing can be done.

Nothing will compensate for the absence of this tenderness and love. A minister may speak the truth as it is in Jesus, clearly, forcibly, unanswerably; but if he does not speak it in love, few souls will be won.

Just so you must set before your children their duty,—command, threaten, punish, reason,—but if affection be wanting in your treatment, your labour will be all in vain.

Love is one grand secret of successful training. Anger and harshness may frighten, but they will not persuade the child that you are right; and if he sees you often out of temper, you will soon cease to have his respect. A father who speaks to his son as Saul did to Jonathan (1 Sam. 20:30), need not expect to retain his influence over that son’s mind.

Try hard to keep up a hold on your child’s affections. It is a dangerous thing to make your children afraid of you.

Anything is almost better than reserve and constraint between your child and yourself; and this will come in with fear. Fear puts an end to openness of manner;—fear leads to concealment;—fear sows the seed of much hypocrisy, and leads to many a lie.

There is a mine of truth in the Apostle’s words to the Colossians:’“Fathers, provoke not your children to anger, lest they be discouraged’ (Col. 3:21).

Let not the advice it contains be overlooked.”

–J.C. Ryle, The Upper Room (London: William Hunt and Company, 1888), 285–287.

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“He loves me best who loves me in his prayers” by J.C. Ryle

“I commend to you, in the next place, the importance of intercession in our prayers. We are all selfish by nature and our selfishness is very apt to stick to us, even when we are converted.

There is a tendency in us to think only of our own souls,—our own spiritual conflict,—our own progress in religion, and to forget others. Against this tendency we have all need to watch and strive, and not least in our prayers.

We should study to be of a public spirit. We should stir ourselves up to name other names beside our own before the throne of grace.

We should try to bear in our hearts the whole world,—the heathen,—the Jews,—the Roman Catholics,—the body of true believers,—the professing Protestant Churches,—the country in which we live,—the congregation to which we belong,—the household in which we sojourn,—the friends and relations we are connected with.

For each and all of these we should plead. This is the highest charity. He loves me best who loves me in his prayers.

This is for our soul’s health. It enlarges our sympathies and expands our hearts. This is for the benefit of the Church.

The wheels of all machinery for extending the Gospel are oiled by prayer. They do as much for the Lord’s cause who intercede like Moses on the mount, as they do who fight like Joshua in the thick of the battle.

This is to be like Christ. He bears the names of His people on His breast and shoulders as their High Priest before the Father.

Oh, the privilege of being like Jesus! This is to be a true helper to ministers. If I must needs choose a congregation, give me a people that prays.”

–J.C. Ryle, Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians (Carlisle, PA: Banner of Truth, 1878/2013), 86-87.

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“The long-suffering of God is very wonderful” by Jonathan Edwards

“Love to God disposes men to imitate God and therefore disposes them to such long-suffering as He manifests. Long-suffering is often spoken of as one of the attributes of God.

Ex. 34:6: ‘And the Lord passed by before him, and proclaimed, the Lord, the Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth.’ Num. 14:18: ‘The Lord is long-suffering, and of great mercy, forgiving iniquity and transgression,’ Rom. 2:4: ‘Or despisest thou the riches of his goodness and forbearance and long-suffering?’

The long-suffering of God is very wonderful. He bears innumerable injuries from men, and those which are very great.

If we consider the wickedness there is in the world, and then consider how God continues the world, does not destroy it, but is continually blessing it with innumerable streams of good, and supplying and supporting the world, how rich His daily bounties are to it, how He causes the sun to rise and shed forth his beams on the evil and on the good, and sendeth rain on the just and on the unjust.

And if we consider the goodness of God to some particular populous cities, how vast the quantity of the fruits of God’s goodness is which is daily spent upon them, and consumed by them, and then consider what wickedness there was in these very cities, it will show us how amazingly great is His long-suffering.

And if we consider the same long-suffering has been manifest to very many particular persons, in all ages of the world. He is long-suffering to the sinners that He spares, and to whom He offers His mercy, even while they are rebelling against Him.

And especially if we consider God’s long-suffering towards His elect, many of whom live long in sin, and are great sinners, and God bears with them, yea, bears to the end, and finally is pleased to forgive, and never punishes them, but makes them the vessels of mercy and glory, and shows mercy to them even while enemies, as the apostle Paul takes notice it was with himself.

1 Tim. 1:13–16: ‘Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering for a pattern, to them which should hereafter believe on him to life everlasting.’

A child’s love to his father disposes him to imitate his father, and especially does the love of God’s children dispose them to imitate their Heavenly Father.”

–Jonathan Edwards, Charity and Its Fruits in Ethical Writings (ed. Paul Ramsey and John E. Smith; vol. 8; The Works of Jonathan Edwards; New Haven; London: Yale University Press, 1989), 8: 192–194.

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