Tag Archives: Love

“This God is your God” by Jonathan Edwards

“This God, to whom there is none in heaven to be compared, nor any among the sons of the mighty to be likened– this God who is from everlasting to everlasting, an infinitely powerful, wise, holy, and lovely being, who is the alpha and omega, the beginning and the end, is your God.

He is reconciled to you and has become your friend. There is a friendship between you and the Almighty. You have become acquainted with Him, and He has made known Himself to you, and communicates Himself to you, converses with you as a friend, dwells with you, and in you, by His Holy Spirit.

Yea, He has taken you into a nearer relation to Him: He has become your Father, and owns you for His child, and doth by you, and will do by you, as a child.

He cares for you, and will see that you are provided for, and will see that you never shall want anything that will be useful to you. He has made you one of His heirs, and a co-heir with His Son, and will bestow an inheritance upon you, as it is bestowed upon a child of the King of Kings.

You are now in some measure sanctified, and have the image of God upon your souls, but hereafter, when God shall receive you, His dear child, into His arms, and shall admit you to the perfect enjoyment of Him as your portion, you will be entirely transformed into His likeness, for you shall see Him as He is.

The consideration of having such a glorious God for your God, your friend, your Father, and your portion, and that you shall eternally enjoy Him as such, is enough to make you despise all worldly afflictions and adversities, and even death itself, and to trample them under your feet.”

–Jonathan Edwards, “God’s Excellencies” in Sermons and Discourses, 1720-1723, The Works of Jonathan Edwards, Vol. 10. Ed. Wilson H. Kimnach (New Haven, NJ: Yale University Press, 1992), 435. You can read this sermon on Psalm 89:6 in its entirety here. Edwards was only nineteen years old when preached this sermon.

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“The Psalms are wonderful” by William Plumer

“The Psalms are wonderful. They have been read, repeated, chanted, sung, studied, wept over, rejoiced in, expounded, loved and praised by God’s people for thousands of years.”

–William Plumer, Psalms: A Critical and Expository Commentary with Doctrinal and Practical Remarks (Carlisle, PA: Banner of Truth Trust, originally published in 1867; reprinted 2016), 5.

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“His mighty affection knows no bottom” by J.C. Ryle

“Mark the depth and width of our Lord’s sympathies and affections. The Saviour on whom we are bid to repose the weight of our sinful souls is one whose love passeth knowledge.

Shallow, skin-deep feelings in others, we all know continually chill and disappoint us on every side in this world.

But there is One whose mighty heart affection knows no bottom. That one is Christ.”

–J.C. Ryle, Expository Thoughts on John, Volume 3 (New York: Robert Carter & Brothers, 1880), 312. Ryle is commenting on John 19:26-27.

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“A witness of word and love” by D.A. Carson

“The multiplying witness of the church has two elements to it, according to this passage. The first is proclamation of the message (John 17:20) which is to be believed (17:20, 21, 23).

The second is the public demonstration of the unity for which Jesus prays (17:21, 23), calling to mind the purpose of the ‘new commandment’: ‘All men will know that you are my disciples if you love one another’ (13:35).

Both aspects of our witness are essential. The truth of the gospel, announced without the demonstration of the power of the gospel in transformed and loving lives, is arid. It may be beautiful in the way that the badlands can be beautiful; but not much grows there.

On the other hand, the demonstration of love within a believing community does not by itself proclaim the source or cause of that love. Attractive in its own right, like a luxuriant south sea island, nevertheless such love does not call forth disciplined obedience or informed belief, and cannot of itself call others to true faith. It is merely a place to rest.

The multiplying witness Jesus has in mind is both propositional and exemplary, both confessional and demonstrative. It is a witness of word and of love.”

–D.A. Carson, The Farewell Discourse and Final Prayer of Jesus: An Exposition of John 14–17 (Grand Rapids, MI: Baker Book House, 1988), 200. Carson is commenting on John 17.

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“He shall carry you safely home” by J.C. Ryle

“Let all the world know that the Lord Christ is very pitiful, and of tender mercy. He will not break the bruised reed, nor quench the smoking flax. As a father pitieth his children, so He pitieth them that fear Him.

As one whom his mother comforteth, so will He comfort His people. (James 5:11; Matt. 12:20; Ps. 103:13; Isa. 66:13.)

He cares for the lambs of His flock as well as for the old sheep.

He cares for the sick and feeble ones of His fold as well as for the strong. It is written that He will carry them in His bosom, rather than let one of them be lost. (Isaiah 40:11.)

He cares for the least member of His body, as well as for the greatest.

He cares for the babes of His family as well as the grown up men.

He cares for the tenderest little plants in His garden as well as for the cedar of Lebanon. All are in His book of life, and all are under His charge. All are given to Him in an everlasting covenant, and He has undertaken, in spite of all weaknesses, to bring every one safe home.

Only let a sinner lay hold on Christ by faith, and then, however feeble, Christ’s word is pledged to him, ‘I will never leave thee nor forsake thee.’ He may correct him occasionally in love.

He may gently reprove him at times. But He will never, never give him up. The devil shall never pluck him from Christ’s hand.

Let all the world know that the Lord Jesus will not cast away His believing people because of short-comings and infirmities. The husband does not put away his wife because he finds failings in her.

The mother does not forsake her infant because it is weak, feeble, and ignorant. And the Lord Christ does not cast off poor sinners who have committed their souls into His hands because He sees in them blemishes and imperfections.

Oh! no! It is His glory to pass over the faults of His people, and heal their backslidings,—to make much of their weak graces, and to pardon their many faults.

Who is there now among the readers of this paper that feels desires after salvation, but is afraid to become decided, lest by-and-by he should fall away? Consider, I beseech you, the tenderness and patience of the Lord Jesus, and be afraid no more.

Fear not to take up the cross, and come out boldly from the world. That same Lord and Saviour who bore with the disciples is ready and willing to bear with you.

If you stumble, He will raise you.

If you err, He will gently bring you back.

If you faint, He will revive you.

He will not lead you out of Egypt, and then suffer you to perish in the wilderness. He will conduct you safe into the promised land.

Only commit yourself to His guidance, and then, my soul for yours, He shall carry you safely home. Only hear Christ’s voice, and follow Him, and you shall never perish.”

–J.C. Ryle, Holiness: Its Nature, Hindrances, Difficulties and Roots (London: William Hunt and Company, 1889), 299–300.

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“He loved them to the last” by J.C. Ryle

“We learn from these verses what patient and continuing love there is in Christ’s heart towards His people. It is written that ‘having loved His own which were in the world, He loved them unto the end.’

Knowing perfectly well that they were about to forsake Him shamefully in a very few hours, in full view of their approaching display of weakness and infirmity, our blessed Master did not cease to have loving thoughts of His disciples. He was not weary of them: He loved them to the last.

The love of Christ to sinners is the very essence and marrow of the Gospel. That He should love us at all, and care for our souls,—that He should love us before we love Him, or even know anything about Him,—that He should love us so much as to come into the world to save us, take our nature on Him, bear our sins, and die for us on the cross,—all this is wonderful indeed!

It is a kind of love to which there is nothing like among men. The narrow selfishness of human nature cannot fully comprehend it. It is one of those things which even the angels of God ‘desire to look into.’ It is a truth which Christian preachers and teachers should proclaim incessantly, and never be weary of proclaiming.

But the love of Christ to saints is no less wonderful, in its way, than His love to sinners, though far less considered.

That He should bear with all their countless infirmities from grace to glory,—that He should never be tired of their endless inconsistencies and petty provocations,—that He should go on forgiving and forgetting incessantly, and never be provoked to cast them off and give them up,—all this is marvellous indeed!

No mother watching over the waywardness of her feeble babe, in the days of its infancy, has her patience so thoroughly tried, as the patience of Christ is tried by Christians.

Yet His longsuffering is infinite. His compassions are a well that is never exhausted. His love is ‘a love that passeth knowledge.’

Let no man be afraid of beginning with Christ, if he desires to be saved. The chief of sinners may come to Him with boldness, and trust Him for pardon with confidence.

This loving Saviour is One who delights to ‘receive sinners.’ (Luke 15:2.) Let no man be afraid of going on with Christ after he has once come to Him and believed.

Let him not fancy that Christ will cast him off because of failures, and dismiss him into his former hopelessness on account of infirmities. Such thoughts are entirely unwarranted by anything in the Scriptures. Jesus will never reject any servant because of feeble service and weak performance.

Those whom Jesus receives He always keeps. Those whom He loves at first He loves at last. His promise shall never be broken, and it is for saints as well as sinners: ‘Him that cometh unto Me I will in no wise cast out. (John 6:37.)'”

–J. C. Ryle, Expository Thoughts on John, Vol. 3 (Carlisle, PA: Banner of Truth, 1880/2012), 1-3. Ryle is commenting on John 13:1-5.

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“Dearer to Him than His own life” by John Calvin

“But as He was made man on our account, and as the Father delighted in Him, in order that He might reconcile us to Himself, we need not wonder if He declares it to be the reason why the Father loveth Him, that our salvation is dearer to Him than His own life.

This is a wonderful commendation of the goodness of God to us, and ought justly to arouse our whole souls into rapturous admiration, that not only does God extend to us the love which is due to the only-begotten Son, but He refers it to us as the final cause.

And indeed there was no necessity that Christ should take upon Him our flesh, in which He was beloved, but that it might be the pledge of the mercy of His Father in redeeming us.”

–John Calvin, Commentary on the Gospel According to John, Volume XVII in Calvin’s Commentaries (Grand Rapids: Baker, 2001), 409. Calvin is commenting on John 10:17.

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