Tag Archives: Morning and Evening

“My unmoving mansion of rest” by Charles Spurgeon

“The Christian knows no change with regard to God. He may be rich today and poor tomorrow; he may be sickly today and well tomorrow; he may be in happiness today, tomorrow he may be distressed—but there is no change with regard to his relationship to God.

If He loved me yesterday, He loves me today. My unmoving mansion of rest is my blessed Lord.

Let prospects be blighted, let hopes be blasted, let joy be withered, let mildews destroy everything. I have lost nothing of what I have in God. He is ‘my strong habitation whereunto I can continually resort.’

I am a pilgrim in the world, but at home in my God. In the earth I wander, but in God I dwell in a quiet habitation.”

–Charles Spurgeon, “February 27 — Morning” in Morning and Evening (Geanies House, Fearn, Scotland, UK: Christian Focus, 1994),  126.

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“He loves her with all His infinite heart” by Charles Spurgeon

“God loves the church with a love too deep for human imagination: He loves her with all His infinite heart…

You may fear that the Lord has passed you by, but it is not so: He who counts the stars, and calls them by their names, is in no danger of forgetting His own children.

He knows your case as thoroughly as if you were the only creature He ever made, or the only saint He ever loved. Approach Him and be at peace.”

–Charles Spurgeon, “February 24 — Evening” in Morning and Evening (Geanies House, Fearn, Scotland, UK: Christian Focus, 1994),  121.

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“The motto for this year” by Charles Spurgeon

“Continue in prayer.”—Colossians 4:2

It is interesting to remark how large a portion of Sacred Writ is occupied with the subject of prayer, either in furnishing examples, enforcing precepts, or pronouncing promises. We scarcely open the Bible before we read, ‘Then began men to call upon the name of the Lord;’ and just as we are about to close the volume, the ‘Amen’ of an earnest supplication meets our ear.

Instances are plentiful. Here we find a wrestling Jacob—there a Daniel who prayed three times a day—and a David who with all his heart called upon his God. On the mountain we see Elias; in the dungeon Paul and Silas. We have multitudes of commands, and myriads of promises.

What does this teach us, but the sacred importance and necessity of prayer? We may be certain that whatever God has made prominent in His Word, He intended to be conspicuous in our lives. If He has said much about prayer, it is because He knows we have much need of it.

So deep are our necessities, that until we are in heaven we must not cease to pray. Dost thou want nothing? Then, I fear thou dost not know thy poverty. Hast thou no mercy to ask of God? Then, may the Lord’s mercy show thee thy misery!

A prayerless soul is a Christless soul. Prayer is the lisping of the believing infant, the shout of the fighting believer, the requiem of the dying saint falling asleep in Jesus. It is the breath, the watchword, the comfort, the strength, the honour of a Christian.

If thou be a child of God, thou wilt seek thy Father’s face, and live in thy Father’s love. Pray that this year thou mayst be holy, humble, zealous, and patient; have closer communion with Christ, and enter oftener into the banqueting-house of His love.

Pray that thou mayst be an example and a blessing unto others, and that thou mayst live more to the glory of thy Master. The motto for this year must be, ‘Continue in prayer.'”

–Charles Spurgeon, “January 2 — Morning” in Morning and Evening (Geanies House, Fearn, Scotland, UK: Christian Focus, 1994),  12.

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“Even our mercies have thorns” by Charles Spurgeon

“The Lord trieth the righteous.”—Psalm 11:5

“All events are under the control of Providence; consequently all the trials of our outward life are traceable at once to the great First Cause. Out of the golden gate of God’s ordinance the armies of trial march forth in array, clad in their iron armour, and armed with weapons of war.

All providences are doors to trial. Even our mercies, like roses, have their thorns. Men may be drowned in seas of prosperity as well as in rivers of affliction. Our mountains are not too high, and our valleys are not too low for temptations: trials lurk on all roads.

Everywhere, above and beneath, we are beset and surrounded with dangers. Yet no shower falls unpermitted from the threatening cloud; every drop has its order ere it hastens to the earth.

The trials which come from God are sent to prove and strengthen our graces, and so at once to illustrate the power of divine grace, to test the genuineness of our virtues, and to add to their energy.

Our Lord in His infinite wisdom and superabundant love, sets so high a value upon His people’s faith that He will not screen them from those trials by which faith is strengthened. You would never have possessed the precious faith which now supports you if the trial of your faith had not been like unto fire.

You are a tree that never would have rooted so well if the wind had not rocked you to and fro, and made you take firm hold upon the precious truths of the covenant grace. Worldly ease is a great foe to faith; it loosens the joints of holy valour, and snaps the sinews of sacred courage.

The balloon never rises until the cords are cut; affliction doth this sharp service for believing souls. While the wheat sleeps comfortably in the husk it is useless to man, it must be threshed out of its resting place before its value can be known.

Thus it is well that Jehovah trieth the righteous, for it causeth them to grow rich towards God.”

–Charles Spurgeon, “September 3 — Evening” in Morning and Evening (Geanies House, Fearn, Scotland, UK: Christian Focus, 1994),  519.

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“Hope on, hope ever” by Charles Spurgeon

“Casting all your care upon him; for he careth for you.” –1 Peter 5:7

“It is a happy way of soothing sorrow when we can feel—’HE careth for me.’ Christian! Do not dishonour religion by always wearing a brow of care. Come, cast your burden upon your Lord.

You are staggering beneath a weight which your Father would not feel. What seems to you a crushing burden, would be to Him but as the small dust of the balance. Nothing is so sweet as to:

‘Lie passive in God’s hands,
And know no will but His.’

O child of suffering, be thou patient. God has not passed thee over in His providence. He who is the feeder of sparrows, will also furnish you with what you need. Sit not down in despair. Hope on, hope ever.

Take up the arms of faith against a sea of trouble, and your opposition shall yet end your distresses. There is One who careth for you. His eye is fixed on you, His heart beats with pity for your woe, and His hand omnipotent shall yet bring you the needed help.

The darkest cloud shall scatter itself in showers of mercy. The blackest gloom shall give place to the morning. He, if thou art one of His family, will bind up thy wounds, and heal thy broken heart.

Doubt not His grace because of thy tribulation, but believe that He loveth thee as much in seasons of trouble as in times of happiness. What a serene and quiet life might you lead if you would leave providing to the God of providence!

With a little oil in the cruse, and a handful of meal in the barrel, Elijah outlived the famine, and you will do the same. If God cares for you, why need you care too?

Can you trust Him for your soul, and not for your body? He has never refused to bear your burdens, He has never fainted under their weight.

Come, then, soul! Have done with fretful care, and leave all thy concerns in the hand of a gracious God.”

–Charles Spurgeon, “January 6 — Morning” in Morning and Evening (Geanies House, Fearn, Scotland, UK: Christian Focus, 1994),  20.

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“Regeneration” by Charles Spurgeon

“To wash and dress a corpse is a far different thing from making it alive: man can do the one, God alone can do the other.”

–Charles Spurgeon, “March 6 — Morning” in Morning and Evening (Geanies House, Fearn, Scotland, UK: Christian Focus, 1994),  144.

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“Let your heart be full of Him” by Charles Spurgeon

“Let us not sleep, as do others.” –1 Thessalonians 5:6

There are many ways of promoting Christian wakefulness. Among the rest, let me strongly advise Christians to converse together concerning the ways of the Lord. Christian and Hopeful, as they journeyed towards the Celestial City, said to themselves, ‘To prevent drowsiness in this place, let us fall into good discourse.’

Christian enquired, ‘Brother, where shall we begin?’ And Hopeful answered, ‘Where God began with us.’

Then Christian sang this song—

‘When saints do sleepy grow, let them come hither,
And hear how these two pilgrims talk together;
Yea, let them learn of them, in any wise,
Thus to keep open their drowsy slumb’ring eyes.
Saints’ fellowship, if it be managed well,
Keeps them awake, and that in spite of hell.’

Christians who isolate themselves and walk alone, are very liable to grow drowsy. Hold Christian company, and you will be kept wakeful by it, and refreshed and encouraged to make quicker progress in the road to heaven.

But as you thus take ‘sweet counsel’ with others in the ways of God, take care that the theme of your converse is the Lord Jesus. Let the eye of faith be constantly looking unto Him; let your heart be full of Him; let your lips speak of His worth.

Friend, live near to the cross, and thou wilt not sleep. Labour to impress thyself with a deep sense of the value of the place to which thou art going. If thou rememberest that thou art going to heaven, thou wilt not sleep on the road.

If thou thinkest that hell is behind thee, and the devil pursuing thee, thou wilt not loiter. Would the manslayer sleep with the avenger of blood behind him, and the city of refuge before him?

Christian, wilt thou sleep whilst the pearly gates are open—the songs of angels waiting for thee to join them—a crown of gold ready for thy brow? Ah! no; in holy fellowship continue to watch and pray that ye enter not into temptation.”

–Charles Spurgeon, “March 5 — Morning” in Morning and Evening (Geanies House, Fearn, Scotland, UK: Christian Focus, 1994),  142. [HT: TR]

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