Tag Archives: On the Trinity

“Let me love You” by Augustine of Hippo

“Let me remember You,

let me understand You,

let me love You.

Increase these things in me

until You refashion me entirely.”

–Augustine of Hippo, The Trinity, The Works of Saint Augustine, Vol. 5, Ed. John Rotelle (Brooklyn, NY: New City Press, 1991), 436. (XV.28.51)

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“The Trinity” by Charles Spurgeon

“Endeavor to know the Father. Approach Him in deep repentance, and confess that you are not worthy to be called His son; receive the kiss of His love; let the ring that is the token of His eternal faithfulness be on your finger; sit at His table and let your heart rejoice in His grace.

Then press forward and seek to know much of the Son of God who although He is the brightness of His Father’s glory humbled Himself and became man for our sakes. Know Him in the singular complexity of His nature: eternal God, and yet suffering, finite man; follow Him as He walks the waters with the tread of deity, and as He sits down at the well tired in the weariness of humanity. Do not be satisfied unless you know much of Jesus Christ as your Friend, your Brother, your Husband, your all.

Do not forget the Holy Spirit. Endeavor to obtain a clear view of His nature and character, His attributes, and His works. Behold the Spirit of the Lord, who first of all moved upon chaos and brought forth order, who now visits the chaos of your soul and creates the order of holiness. Behold Him as the Lord and giver of spiritual life, the Illuminator, the Instructor, the Comforter, and the Sanctifier. Behold Him as He descends upon the head of Jesus, and then as He rests upon you.

Such an intelligent, scriptural, and experiential belief in the Trinity is yours if you truly know God; and such knowledge brings peace indeed.”

–Charles Spurgeon, “May 8 — Evening” in Morning and Evening (Geanies House, Fearn, Scotland, UK: Christian Focus, 1994), 275.

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“The great humility of God” by Augustine of Hippo (A.D. 354-430)

“The pride of man, which is the chief hindrance against his cleaving to God, can be confuted and healed through the great humility of God.

Man learns how far he has gone away from God and what it is worth to Him as a pain to cure him, when he returns through such a Mediator, who both as God assists men by His divinity, and as man agrees with men by His weakness.

For what greater example of obedience could be given to us, who had perished through disobedience, than God the Son obedient to God the Father, even to the death of the cross? (Phil. 2:8)

Where could the reward of obedience itself be better shown, than in the flesh of so great a Mediator, which rose again to eternal life?

It belonged also to the justice and goodness of the Creator, that the devil should be conquered by the same rational creature which he rejoiced to have conquered, and by one that came from that same race which, by the corruption of its origin through one, he held altogether.”

–Augustine of Hippo, De Trinitate, XIII.17.22.

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