Tag Archives: Preach the Word

“God shattered that man” by Franciscus Junius

“On Friday the eighteenth of October I held our first assembly among the residents of Limburg in a field not far from Herve, along the road that leads to Liège.

The crowd was large enough. There a certain man positioned himself behind me, armed with a hunting spear and having sworn before that he would kill me if he could get within a spear’s length of me.

God shattered that man, though leaving his spear intact, to such an extent that he listened calmly and with a peaceful mind to the Word of the Lord.”

–Franciscus Junius, A Treatise on True Theology: With the Life of Franciscus Junius, trans. David C. Noe (Grand Rapids, MI: Reformation Heritage Books, 1594/2014), 61-62.

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“We are equally delighted to preach good high practice and to insist upon it” by Charles Spurgeon

“The word ‘conversation’ does not merely mean our talk and converse one with another, but the whole course of our life and behaviour in the world. The Greek word signifies the actions and the privileges of citizenship, and we are to let our whole citizenship, our actions as citizens of the new Jerusalem, be such as becometh the gospel of Christ.

Observe, dear friends, the difference between the exhortations of the legalists and those of the gospel. He who would have you perfect in the flesh, exhorts you to work that you may be saved, that you may accomplish a meritorious righteousness of your own, and so may be accepted before God.

But he who is taught in the doctrines of grace, urges you to holiness for quite another reason. He believes that you are saved, since you believe in the Lord Jesus Christ, and he speaks to as many as are saved in Jesus, and then he asks them to make their actions conformable to their position; he only seeks what he may reasonably expect to receive.

‘Let your conversation be such as becometh the gospel of Christ. You have been saved by it, you profess to glory in it, you desire to extend it; let then your conversation be such as becometh it.’

The one, you perceive, bids you to work that you may enter heaven by your working; the other exhorts you to labour because heaven is yours as the gift of divine grace, and he would have you act as one who is made meet to be a partaker of the inheritance of the saints in light.

Some persons cannot hear an exhortation without at once crying out that we are legal. Such persons will always find this Tabernacle the wrong place for them to feed in.

We are delighted to preach good high doctrine, and to insist upon it that salvation is of grace alone; but we are equally delighted to preach good high practice and to insist upon it, that that grace which does not make a man better than his neighbours, is a grace which will never take him to heaven, nor render him acceptable before God.”

–Charles H. Spurgeon, “The Gospel’s Power in a Christian’s Life,” in The Metropolitan Tabernacle Pulpit Sermons, Vol. 11 (London: Passmore & Alabaster, 1865), 11: 399. Spurgeon was preaching on Philippians 1:27.

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“The more often I preached, the more joy I found in the happy service” by Charles Spurgeon

“Before I came to London, I usually preached three times on the Lord’s Day, and five nights every week. And after I became Pastor at New Park Street Chapel, that average was fully maintained.

Within two or three years, it was considerably exceeded, for it was no uncommon experience for me to preach twelve or thirteen times a week, and to travel hundreds of miles by road or rail.

Requests to take services in all parts of the metropolis and the provinces poured in upon me, and being in the full vigour of early manhood, I gladly availed myself of every opportunity of preaching the gospel which had been so greatly blessed to my own soul.

In after years, when weakness and pain prevented me from doing all that I would willingly have done for my dear Lord, I often comforted myself with the thought that I did serve Him with all my might while I could, though even then I always felt that I could never do enough for Him who had loved me, and given Himself for me.

Some of my ministerial brethren used to mourn over the heavy burden that rested upon them because they had to deliver their Master’s message twice on the Lord’s Day, and once on a weeknight.

But I could not sympathize with them in their complaints, for the more often I preached, the more joy I found in the happy service.”

–Charles H. Spurgeon, C. H. Spurgeon’s Autobiography, Compiled from His Diary, Letters, and Records, by His Wife and His Private Secretary, 1854–1860 (vol. 2; Chicago; New York; Toronto: Fleming H. Revell Company, 1899), 81.

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“The safe-guard of Christ’s Church” by J.C. Ryle

“That old enemy of mankind, the devil, has no more subtle device for ruining souls than that of spreading false doctrine. ‘A murderer and a liar from the beginning,’ he never ceases going to and fro in the earth, ‘seeking whom he may devour.’

Outside the Church he is ever persuading men to maintain barbarous customs and destructive superstitions. Human sacrifice to idols,—gross, revolting, cruel, disgusting worship of abominable false deities,—persecution, slavery, cannibalism, child-murder, devastating religious wars,—all these are a part of Satan’s handiwork, and the fruit of his suggestions. Like a pirate, his object is to ‘sink, burn, and destroy.’

Inside the Church he is ever labouring to sow heresies, to propagate errors, to foster departures from the faith. If he cannot prevent the waters flowing from the Fountain of Life, he tries hard to poison them. If he cannot destroy the medicine of the Gospel, he strives to adulterate and corrupt it. No wonder that he is called ‘Apollyon, the destroyer.’

The Divine Comforter of the Church, the Holy Ghost, has always employed one great agent to oppose Satan’s devices. That agent is the Word of God.

The Word expounded and unfolded, the Word explained and opened up, the Word made clear to the head and applied to the heart,—the Word is the chosen weapon by which the devil must be confronted and confounded.

The Word was the sword which the Lord Jesus wielded in the temptation. To every assault of the Tempter, He replied, ‘It is written.’

The Word is the sword which His ministers must use in the present day, if they would successfully resist the devil.

The Bible, faithfully and freely expounded, is the safe-guard of Christ’s Church.”

–J.C. Ryle, Knots Untied: Being Plain Statements on Disputed Points in Religion (London: William Hunt and Company, 1885), 347–348.

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“After preaching the gospel for forty years” by Charles Spurgeon

“After preaching the gospel for forty years, and after printing the sermons I have preached more than six-and-thirty years, reaching now to the number of 2,200 in weekly succession, I am fairly entitled to speak about the fulness and richness of the Bible, as a preacher’s book.

Brethren, it is inexhaustible. No question about freshness will arise if we keep closely to the text of the sacred volume. There can be no difficulty as to finding themes totally distinct from those we have handled before; the variety is as infinite as the fulness.

A long life will only suffice us to skirt the shores of this great continent of light. In the forty years of my own ministry I have only touched the hem of the garment of divine truth; but what virtue has flowed out of it!

The Word is like its Author, infinite, immeasurable, without end.”

–Charles Spurgeon, The Greatest Fight in the World (Geanies House, Fearn, Ross-shire, Scotland: Christian Focus, 2014), 58.

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“Calvin in his commentaries” by Marilynne Robinson

“I have a collection of Calvin’s writings, nowhere near complete but daunting all the same, dozens of volumes of disciplined and elegant explication from the hand of a man whose health was never good, who shouldered for decades the practical and diplomatic problems of Geneva, a city under siege, and whose writings inspired and also endangered the individuals and populations across Europe who read them, whether or not they were persuaded by them. To say these things are humbling would be to understate the matter wildly.

I do happen to know what goes into the writing of a book– granted, not a book that requires a mastery of ancient languages, or that addresses the endless difficulties of translation– nor one that sets out to make literary use of a disparaged language or that attempts to render or to interpret a sacred text. I have no idea what it would be like to write in prison or in hiding or in a city full of refugees. I have no idea what it would be like to live with the threat of death while trying to write something good enough to justify the mortal peril others accepted in simply reading it.

I have just enough relevant experience to inform my awe. I find these achievements unimaginable. When I see Calvin in his commentaries pausing once again over the nuances and ambiguities of a Hebrew word as if his time and his patience and his strength were all inexhaustible, I am touched by how respectful he is, phrase by phrase and verse and by verse, of the text of Scripture, and therefore how respectful he is of any pastor and of all those to whom that pastor will preach.”

–Marilynne Robinson, “Reformation,” in The Givenness of Things (New York: Farrar, Straus, Giroux, 2015), 25-26.

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“The glorious message of the cross” by Martyn Lloyd-Jones

“During these twenty-six years in my Westminster pulpit there have been times when in my utter folly I have wondered, or the Devil has suggested to me that there is nothing more for me to say, that I have preached it all. I thank God that I can now say that I feel I am only at the beginning of it. There is no end to this glorious message of the cross, for there is always something new and fresh and entrancing and moving and uplifting that one has never seen before.”

–Martyn Lloyd-Jones, The Cross (Wheaton, IL: Crossway, 1986), xiii.

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