Tag Archives: Rest

“A wonderful vista” by Herman Bavinck

“In His revelation, whether it passes through man or alongside of him, God is preparing Himself praise, glorifying His own name, and spreading out before His own eyes in the world of His creatures His excellences and perfections. Because revelation is of God and through God, it has its end and purpose also in His glorification.

This whole revelation, which is of God and through Him, has its mid-point and at the same time its high-point in the person of Christ. It is not the sparkling firmament, nor mighty nature, nor any prince or genius of the earth, nor any philosopher or artist, but the Son of man that is the highest revelation of God.

Christ is the Word become flesh, which in the beginning was with God and which was God, the Only-Begotten of the Father, the Image of God, the brightness of His glory and the express image of His person; who has seen Him has seen the Father (John 14:9).

In that faith the Christian stands. He has learned to know God in the person of Jesus Christ whom God has sent. God Himself, who said that the light should shine out of the darkness, is the One who has shined in His heart in order to give the light of the knowledge of the glory of God in the face of Jesus Christ (2 Cor. 4:6).

But from this high vantage point the Christian looks around him, forwards, backwards, and to all sides. And if, in doing so, in the light of the knowledge of God, which he owes to Christ, he lets his eyes linger on nature and on history, on heaven and on earth, then he discovers traces everywhere of that same God whom he has learned to know and to worship in Christ as his Father.

The Sun of righteousness opens up a wonderful vista to him which streches out to the ends of the earth. By its light he sees backwards into the night of past times, and by it he penetrates through to the future of all things. Ahead of him and behind the horizon is clear, even though the sky is often obscured by clouds.

The Christian, who sees everything in the light of the Word of God, is anything but narrow in his view. He is generous in heart and mind. He looks over the whole earth and reckons it all his own, because he is Christ’s and Christ is God’s (1 Cor. 3:21–23).

He cannot let go his belief that the revelation of God in Christ, to which he owes his life and salvation, has a special character. This belief does not exclude him from the world, but rather puts him in position to trace out the revelation of God in nature and history, and puts the means at his disposal by which he can recognize the true and the good and the beautiful and separate them from the false and sinful alloys of men.”

–Herman Bavinck, The Wonderful Works of God (trans. Henry Zylstra; Glenside, PA: Westminster Seminary Press, 1956/2019), 20-21.

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“Rest in the Father’s heart” by Herman Bavinck

“God reveals Himself in His works to be such as He is. From His revelation we learn to know Him. Hence there can be no rest for man until he rises above and beyond the creature to God Himself.

In the study of revelation our concern must be a concern to know God. Its purpose is not to teach us certain sounds and to speak certain words.

Its primary purpose is to lead us through the creatures to the Creator and to cause us to rest in the Father’s heart.”

–Herman Bavinck, The Wonderful Works of God (trans. Henry Zylstra; Glenside, PA: Westminster Seminary Press, 1956/2019), 19-20.

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“It’s His song, not mine, that I’m here to sing” by Elisabeth Elliot

“There are sometimes spaces in our lives that seem empty and silent. Things grind to a halt for one reason or another. Not long ago, the ‘music’ in my life seemed to stop because of a rejection, a loss, and what seemed to me at the time a monumental failure.

I was feeling rather desolate when I came across a paragraph written more than a hundred years ago by the artist John Ruskin:

There is no music in a rest, but there is the making of music in it. In our whole life-melody, the music is broken off here and there by ‘rests,’ and we foolishly think we have come to the end of time. God sends a time of forced leisure– sickness, disappointed plans, frustrated efforts– and makes us a sudden pause in the choral hymn of our lives and we lament that our voices must be silent, and our part missing in the music which ever goes up to the ear of the Creator. How does the musician read the rest? See him beat time with unvarying count and catch up the next note true and steady, as if no breaking place had come between. Not without design does God write the music of our lives. But be it ours to learn the time and not be dismayed at the ‘rests.’ They are not to be slurred over, nor to be omitted, not to destroy the melody, not to change the keynote. In the end we will see that in order to have a complete song, we must have the ‘rests’ in between the notes. If we look up, God Himself will beat time for us. With the eye on Him we shall strike the next note full and clear.

So the Lord brought to me precisely the word I needed at the moment: There was ‘the making of music’ in what seemed a hollow emptiness.

It’s His song, not mine, that I’m here to sing. It’s His will, not mine, that I’m here to do. Let me focus my vision unwaveringly on Him who alone knows the complete score, ‘and in the night His song shall be with me,’ (Psalm 42:8).”

–Elisabeth Elliot, Secure in the Everlasting Arms (Grand Rapids, MI: Revell, 2002), 161-162.

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“My unmoving mansion of rest” by Charles Spurgeon

“The Christian knows no change with regard to God. He may be rich today and poor tomorrow; he may be sickly today and well tomorrow; he may be in happiness today, tomorrow he may be distressed—but there is no change with regard to his relationship to God.

If He loved me yesterday, He loves me today. My unmoving mansion of rest is my blessed Lord.

Let prospects be blighted, let hopes be blasted, let joy be withered, let mildews destroy everything. I have lost nothing of what I have in God. He is ‘my strong habitation whereunto I can continually resort.’

I am a pilgrim in the world, but at home in my God. In the earth I wander, but in God I dwell in a quiet habitation.”

–Charles Spurgeon, “February 27 — Morning” in Morning and Evening (Geanies House, Fearn, Scotland, UK: Christian Focus, 1994),  126.

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“We shall not sing solos” by Charles Spurgeon

“Yonder city of the great King is a place of active service. Ransomed spirits serve Him day and night in His temple. They never cease to fulfil the good pleasure of their King. They always ‘rest,’ so far as ease and freedom from care is concerned; and never ‘rest,’ in the sense of indolence or inactivity.

Jerusalem the golden is the place of communion with all the people of God. We shall sit with Abraham, Isaac, and Jacob, in eternal fellowship. We shall hold high converse with the noble host of the elect, all reigning with Him who by His love and His potent arm has brought them safely home.

We shall not sing solos, but in chorus shall we praise our King. Heaven is a place of victory realized. Whenever, Christian, thou hast achieved a victory over thy lusts—whenever after hard struggling, thou hast laid a temptation dead at thy feet—thou hast in that hour a foretaste of the joy that awaits thee when the Lord shall shortly tread Satan under thy feet, and thou shalt find thyself more than conqueror through Him who hath loved thee.

Paradise is a place of security. When you enjoy the full assurance of faith, you have the pledge of that glorious security which shall be yours when you are a perfect citizen of the heavenly Jerusalem. O my sweet home, Jerusalem, thou happy harbour of my soul!

Thanks, even now, to Him whose love hath taught me to long for Thee; but louder thanks in eternity, when I shall possess thee.

‘My soul has tasted of the grapes,
And now it longs to go
Where my dear Lord His vineyard keeps
And all the clusters grow.
”Upon the true and living vine,
My famish’d soul would feast,
And banquet on the fruit divine,
An everlasting guest.'”

–Charles Spurgeon, “July 12 – Evening” in Morning and Evening (Geanies House, Fearn, Scotland, UK: Christian Focus, 1994), 409.

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“It is finished” by Timothy Keller

“Most of us work and work trying to prove ourselves, to convince God, others, and ourselves that we’re good people. That work is never over unless we rest in the gospel.

At the end of His great act of creation the Lord said, ‘It is finished,’ and He could rest. On the cross at the end of His great act of redemption Jesus said, ‘It is finished’– and we can rest.

On the cross Jesus was saying of the work underneath your work– the thing that makes you truly weary, this need to prove yourself because who you are and what you do are never good enough– that it is finished.

He has lived the life you should have lived, He has died the death you should have died. If you rely on Jesus’s finished work, you know that God is satisfied with you. You can be satisfied with life.”

–Timothy Keller, King’s Cross: The Story of the World in the Life of Jesus (New York: Dutton, 2011), 43.

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Lord’s Day Hymn – “We’ve no abiding city here”

We’ve No Abiding City Here
By Thomas Kelly, 1865

We’ve no abiding city here:
This may distress the worldling’s mind,
But should not cost the saint a tear,
Who hopes a better rest to find.

We’ve no abiding city here:
Sad truth! Were this to be our home!
But let this thought our spirits cheer;
We seek a city yet to come.

We’ve no abiding city here;
We seek a city out of sight.
Zion its name; the Lord is there;
It shines with everlasting light.

Zion! Jehovah is her strength;
Secure she smiles at all her foes;
And weary travellers at length
Within her sacred walls repose.

Hush, my soul, nor dare repine;
The time my God appoints is best;
While here to do His will be mine,
And His to fix my time of rest.

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