Tag Archives: Sin

“Never let go out of your minds the thoughts of a crucified Christ” by Thomas Brooks

“Remedy (4.) Seriously to consider, That even those very sins that Satan paints, and puts new names and colours upon, cost the best blood, the noblest blood, the life-blood, the heart-blood of the Lord Jesus.

That Christ should come from the eternal bosom of His Father to a region of sorrow and death;
that God should be manifested in the flesh, the Creator made a creature;
that He that was clothed with glory should be wrapped with rags of flesh;
He that filled heaven and earth with His glory should be cradled in a manger;
that the power of God should fly from weak man, the God of Israel into Egypt;
that the God of the law should be subject to the law, the God of the circumcision circumcised, the God that made the heavens working at Joseph’s homely trade;
that He that binds the devils in chains should be tempted;
that He, whose is the world, and the fulness thereof, should hunger and thirst;
that the God of strength should be weary, the Judge of all flesh condemned, the God of life put to death;
that He that is one with His Father should cry out of misery, ‘My God, my God, why hast Thou forsaken Me?’;
that He that had the keys of hell and death at His girdle should lie imprisoned in the sepulchre of another, having in His lifetime nowhere to lay His head, nor after death to lay His body;
that that head, before which the angels do cast down their crowns, should be crowned with thorns,
and those eyes, purer than the sun, put out by the darkness of death;
those ears, which hear nothing but hallelujahs of saints and angels, to hear the blasphemies of the multitude;
that face, that was fairer than the sons of men, to be spit on by those beastly wretched Jews;
that mouth and tongue, that spake as never man spake, accused for blasphemy;
those hands, that freely swayed the sceptre of heaven, nailed to the cross;
those feet, ‘like unto fine brass,’ nailed to the cross for man’s sins;
each sense annoyed: His feeling or touching, with a spear and nails;
His smell, with stinking flavour, being crucified about Golgotha, the place of skulls;
His taste, with vinegar and gall;
His hearing, with reproaches, and sight of His mother and disciples bemoaning Him;
His soul, comfortless and forsaken;
and all, this for those very sins that Satan paints and puts fine colours upon!

Oh! How should the consideration of this stir up the soul against it, and work the soul to fly from it, and to use all holy means whereby sin may be subdued and destroyed!

It was good counsel one gave, ‘Never let go out of your minds the thoughts of a crucified Christ.’

Let these be meat and drink unto you; let them be your sweetness and consolation, your honey and your desire, your reading and your meditation, your life, death, and resurrection.”

–Thomas Brooks, The Works of Thomas Brooks, Volume 1, Ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1666/2001), 17-18.

Leave a comment

Filed under Bible, Christian Theology, grace, Jesus Christ, Puritanical, Quotable Quotes, Sin, Temptation, The Gospel, Thomas Brooks, Worship

“A deluge of self” by Stephen Charnock

“The whole little world of man is so overflowed with a deluge of self.”

–Stephen Charnock, “On Practical Atheism,” in The Existence and Attributes of God, in The Works of Stephen Charnock, Vol. 1 (Carlisle, PA: Banner of Truth, 1681/2010), 1: 225.

Leave a comment

Filed under Banner of Truth, Bible, Christian Theology, Communion with God, doctrine of God, God the Creator, God the Father, Good News, grace, Heaven, Jesus Christ, Preaching, Puritanical, Quotable Quotes, Sin, Stephen Charnock, The Gospel, Worldliness

“Altogether worthy” by Augustine of Hippo (A.D. 354-430)

“I know, O Lord, and do with all humility acknowledge myself an object altogether unworthy of Your love; but I am sure, You are an object altogether worthy of mine.

I am not good enough to serve You, but You have a right to the best service I can pay.

Do then impart to me some of that excellence, and that shall supply my own want of worth.

Help me to cease from sin according to Your will, that I may be capable of doing You service according to my duty.

Enable me so to guard and govern myself, so to begin and finish my course that, when the race of life is run, I may sleep in peace and rest in You.

Be with me to the end, that my sleep may be rest indeed, my rest perfect security, and that security a blessed eternity.”

–Augustine of Hippo, Ancient Christian Devotional: Lectionary Cycle C, Volume 3, Eds. Cindy Crosby, Thomas C. Oden (Downers Grove, IL: InterVarsity Press, 2009), 70.

Leave a comment

Filed under Augustine, Christian Theology, Church Fathers, Communion with God, Jesus Christ, Prayer, Quotable Quotes, Sanctification, Sin

“The way of most holiness is always the way of most happiness” by J.C. Ryle

“Let us leave the passage with the settled conviction that sin is sure to lead to sorrow, and that the way of most holiness is always the way of most happiness.”

–J.C. Ryle, Expository Thoughts on Mark (Carlisle, PA: Banner of Truth Trust, 1857/2012), 263-264. Ryle is commenting on Mark 14:66-72.

Leave a comment

Filed under Bible, Christian Theology, Holiness, J.C. Ryle, Jesus Christ, Joy, Preaching, Puritanical, Quotable Quotes, Sanctification, Sin, The Gospel

“Christ never for a moment lived for Himself, but always for His church” by Herman Bavinck

“Christ never for a moment lived for Himself (Romans 15:3), but always for His church to leave it an example (Matthew 11:29; John 13:14–16; etc.), to serve it and to give His life as a ransom for many (Matthew 20:28), and to communicate to it His grace and truth, His light and His life (John 1:16; 6:33ff.; Colossians 3:4).”

–Herman Bavinck, Reformed Dogmatics: Sin and Salvation in Christ, Volume 3, Ed. John Bolt and trans. John Vriend (Grand Rapids, MI: Baker Academic, 2006), 3: 407.

Leave a comment

Filed under Bible, Christian Theology, Jesus Christ, Puritanical, Quotable Quotes, The Gospel, Union with Christ

“From this evil, good Lord deliver us” by Charles Spurgeon

“The more the Church is distinct from the world in her acts and in her maxims, the more true is her testimony for Christ, and the more potent is her witness against sin.

We are sent into this world to testify against evils; but if we dabble in them ourselves, where is our testimony? If we ourselves be found faulty, we are false witnesses; we are not sent of God; our testimony is of none effect.

I do not hesitate to say there are tens of thousands of professing Christians, whose testimony before the world is rather injurious than beneficial. The world looks at them, and says, ‘Well, I see: you can be a Christian, and yet remain a rogue.’

‘Ah!’ says another, ‘you can be a Christian, I perceive; but then you will have to be doleful and miserable.’

‘Ah!’ cries another, ‘these Christians like to drink sin in secret behind the door. Their Christianity lies in not liking to sin openly; but they can devour a widow’s house when nobody is looking on; they can be drunkards, only it must be in a very small party; they would not like to be discovered tipsy where there were a hundred eyes to look at them.’

Now, what is all that? It is just this,—that the world has found out that the Church visible is not the unmixed Church of Christ, since it is not true to its principles, and does not stand up for the uprightness and integrity which are the marks of the genuine church of God.

Many Christians forget that they are bearing a testimony: they do not think that anybody notices them. Ay, but they do. There are no people so much watched as Christians.

The world reads us up, from the first letter of our lives to the end; and if they can find a flaw—and, God forgive us, they may find very many—they are sure to magnify the flaw as much as ever they can.

Let us therefore be very watchful, that we live close to Christ, that we walk in his commandments always, that the world may see that the Lord hath put a difference.

But now I have a very sad thing to say—I wish that I could withhold it, but I cannot. Unless, brothers and sisters, you make it your daily business to see that there is a difference between you and the world, you will do more hurt than you can possibly do good.

The Church of Christ is at this day accountable for many fearful sins. Let me mention one which is but the type of others.

By what means think you were the fetters rivetted on the wrist of our friend who sits there, a man like ourselves, though of a black skin?

It is the Church of Christ that keeps his brethren under bondage; if it were not for that Church, the system of slavery would go back to the hell from which it sprung.

If there were no slave floggers but men who are fit for so degrading an office, if there were not found Christian ministers who can apologise for slavery from the pulpit, and church members who sell the children of nobler beings than themselves, if it were not for this, then Africa would be free.

Albert Barnes spoke right truly when he said slavery could not exist for an hour if it were not for the countenance of the Christian Church.

But what does the slaveholder say when you tell him that to hold our fellow-creatures in bondage is a sin, and a damnable one, inconsistent with grace?

He replies, ‘I do not believe your slanders; look at the Bishop of So-and-so, or the minister of such-and-such a place, is not he a good man, and does not he whine out ‘Cursed be Canaan?’ Does not he quote Philemon and Onesimus? Does he not go and talk Bible, and tell his slaves that they ought to feel very grateful for being his slaves, for God Almighty made them on purpose that they might enjoy the rare privilege of being cowhided by a Christian master. Don’t tell me,’ he says, ‘if the thing were wrong, it would not have the Church on its side.’

And so Christ’s free Church bought with His blood, must bear the shame of cursing Africa, and keeping her sons in bondage.

From this evil, good Lord deliver us.

If Manchester merchants and Liverpool traders have a share in this guilt, at least let the Church be free of this hell-filling crime.

Men have tried hard to make the Bible support this sum of all villanies, but slavery, the thing which defiles the Great Republic, such slavery is quite unknown to the Word of God, and by the laws of the Jews it was impossible that it ever could exist.

I have known men quote texts as excuses for being damned, and I do not wonder that men can find Scripture to justify them in buying and selling the souls of men.

And what think you is it, to come home to our own land, that props up the system of trade that is carried on among us?

I would not speak too severely of Christ’s Church, for I love her; but because I love her I must therefore utter this.

Our being so much like the world, our trading as the world trades, our talking as the world talks, our always insisting upon it that we must do as other people do, this is doing more mischief to the world, than all our preachers can hope to effect good.

‘Come ye out from among them; touch not the unclean thing, be ye separate, saith the Lord, and I will be a father unto you, and ye shall be my sons and daughters.'”

–Charles H. Spurgeon, “Separating the Precious from the Vile,” in The New Park Street Pulpit Sermons (vol. 6; London: Passmore & Alabaster, 1860), 6: 154–156.

Leave a comment

Filed under Charles Spurgeon, Christian Theology, Holiness, Jesus Christ, Preaching, Puritanical, Quotable Quotes, Sin, The Gospel, Worldliness

“Christ gives more than sin stole” by Herman Bavinck

“When the kingdom has fully come, Christ will hand it over to God the Father. The original order will be restored.

But not naturally, as if nothing had ever happened, as if sin had never existed and the revelation of God’s grace in Christ had never occurred. Christ gives more than sin stole; grace was made much more to abound.

He does not simply restore us to the status integritatis [state of righteousness] of Adam; he makes us, by faith, participants of the non posse peccare [being unable to sin] (1 John 3:9) and of the non posse mori [being unable to die] (John 11:25).

Adam does not again receive the place which he lost by sin. The first man was of the earth, earthy; the second man is the Lord from heaven. Just as we have born the image of the earthy, so too after the resurrection shall we bear the image of the heavenly man (1 Cor. 15:45-49).

A new song will be sung in heaven (Rev. 5:9, 10), but the original order of creation will remain, at least to the extent that all distinctions of nature and grace will once and for all be done away with.

Dualism will cease. Grace does not remain outside or above or beside nature but rather permeates and wholly renews it. And thus nature, reborn by grace, will be brought to its highest revelation.

That situation will again return in which we serve God freely and happily, without compulsion or fear, simply out of love.”

–Herman Bavinck, “Common Grace,” trans. Ray VanLeeuwen, Calvin Theological Journal 24 (1988): 59-60.

1 Comment

Filed under Christian Theology, grace, Herman Bavinck, Jesus Christ, Kingdom of God, Puritanical, Quotable Quotes, Sin, The Gospel