Tag Archives: The Collected Writings of Lemuel Haynes

“Can there be a more delightful employment, this side of heaven, than to send the blessed news of salvation to a perishing world?” by Lemuel Haynes

“I stand here this day, my friends and brethren, to plead for thousands of poor, perishing, dying, fellow mortals, who need the bread of life, and whose cries and distresses call for compassion.

We stand this day to plead the cause of Jesus, who sits upon the holy hill of Zion with pardon in His hands.

We plead the promises and predictions of God’s Word that may encourage your hope and trust.

Be not afraid of the haughty mandate of the prince of darkness, for it shall be made to subserve the interest of Christ’s kingdom.

Can there be a more delightful employment, this side of heaven, than to wrest souls from the jaws of death and hell, and to send the blessed news of salvation to a perishing world?

To promote the felicity of the universe is the happiness of the redeemed in glory. And this spirit among Christians is heaven begun on earth.

If your hearts do not glow with holy affections towards perishing sinners, by which you are disposed to do something for their relief, then you have reason to fear and tremble that you have no inheritance among the saints in light.”

–Lemuel Haynes, “Divine Decrees: An Encouragement to the Use of Means,” in Black Preacher to White America: The Collected Writings of Lemuel Haynes, 1774-1833, Ed. Richard Newman (Brooklyn, NY: Carlson Publishing, 1990), 99-100.

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“Come into the pulpit as one who feels the weight of eternal things” by Lemuel Haynes

“The pious preacher will endeavor to adapt his discourses to the understanding of his hearers. He will not be ambitious of saying fine things to win applause, but of saying useful things to win souls.

He will consider that he has the weak as well as the strong, children as well as adults to speak to, and that he must be accountable for the blood of their souls if they perish through his neglect. This will influence him to study plainness more than politeness.

Also he will labor to accommodate his sermons to the different states or circumstances of his hearers. He will have comforting and encouraging lessons to set before the children of God, while the terrors of the law are to be proclaimed in the ears of the impenitent.

He will strive to preach distinguishingly so that every hearer may have his portion. The awful scenes of approaching judgment will have an influence on the Christian preacher with respect to the manner in which he will deliver himself.

Such a preacher will not come into the pulpit as an actor comes to the stage to personate a feigned character or to display his talents, but as one who feels the weight of eternal things. He will not address his hearers as though judgment was a mere empty sound.

But he will address his hearers viewing eternity just before him and a congregation on the frontiers of it, whose eternal state depends upon a few uncertain moments.

Oh! With what zeal and fervor will he speak! How will death, judgment, and eternity appear as it were in every feature, and every word! Out of the abundance of his heart, his mouth will speak.

His hearers will easily perceive that the preacher is one who expects to give an account. He will study and preach with reference to a judgment to come, and deliver every sermon in some respects, as if it were his last, not knowing when his Lord will call him or his hearers to account.”

–Lemuel Haynes, “The Character and Work of a Spiritual Watchman Described,” in Black Preacher to White America: The Collected Writings of Lemuel Haynes, 1774-1833, Ed. Richard Newman (Brooklyn, NY: Carlson Publishing, 1990), 50-51.

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“Jesus Christ, and Him crucified, will be the great topic and darling theme of his preaching” by Lemuel Haynes

“A minister that watches for souls as one who expects to give account will have none to please but God.

When he studies his sermons, this will not be the enquiry, ‘How shall I form my discourse so as to please and gratify the humors of men, and get their applause?’ but ‘How shall I preach so as to do honor to God, and meet with the approbation of my Judge?’

This will be his daily request at the throne of grace. This will be ten thousand times better to him than the vain flattery of men. His discourses will not be calculated to gratify the carnal heart, but he will not shun to declare the whole counsel of God.

The solemn account that the faithful minister expects to give another day will direct him in the choice of his subjects. He will dwell upon those things which have a more direct relation to the eternal world.

He will not entertain his audience with empty speculations, or vain philosophy, but with things that concern their everlasting welfare. Jesus Christ, and Him crucified, will be the great topic and darling theme of his preaching.

If he means to save souls, like a skillful physician, he will endeavor to lead his patient into a view of their maladies, and then point them to a bleeding Savior as the only way of recovery. The faithful Watchman will give the alarm at the approach of the enemy, will blow the trumpet in the ears of the sleeping sinner, and endeavor to awake him.”

–Lemuel Haynes, “The Character and Work of a Spiritual Watchman Described,” in Black Preacher to White America: The Collected Writings of Lemuel Haynes, 1774-1833, Ed. Richard Newman (Brooklyn, NY: Carlson Publishing, 1990), 49-50.

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“None but He who spoke all nature into existence can triumph over the opposition of the heart” by Lemuel Haynes

Except a man be born again, he cannot see the kingdom of God. I would consider the agent, or who it is that effects this great work.

If we consider the state that mankind are by nature, as has been described above, we need not stand long to know who to attribute this work to. It is a work too great to attribute to men or angels to accomplish.

None but He who, by one word’s speaking, spoke all nature into existence, can triumph over the opposition of the heart. This is the work of the Holy Spirit, who is represented in Scripture as emanating from the Father and the Son, yet co-equal with them both.

It is God alone that slays the native enmity of the heart– that takes away those evil dispositions that govern man– takes away the heart of stone and gives a soft heart– and makes him that was a hater of God, an enemy to God, to become friendly to His divine character.

This was not wrought by any efficiency of man, or by any external motives, or by any light let into the understanding, but of God. Hence we read that those that receive Christ are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God (John 1:13).

And that is a gift of God (Eph. 2:8). Also it is God which worketh in us (Phil. 2:13).”

–Lemuel Haynes, “A Sermon on John 3:3,” in Black Preacher to White America: The Collected Writings of Lemuel Haynes, 1774-1833, Ed. Richard Newman (Brooklyn, NY: Carlson Publishing, 1990), 34.

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