Tag Archives: Theology

“He had a body of Divinity in his head, and the power of it upon his heart” by John Reeve

“He had a body of Divinity in his head, and the power of it upon his heart.”

–John Reeve, as quoted in The Works of Thomas Brooks, Volume 1, ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1866/2001), xxxvi. Thomas Brooks died at age 72 on September 27, 1680. In his funeral sermon, John Reeve said these words about this “fine old man” and this “faithful minister of Christ.”

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“These four things” by Francis Turretin

“These four things in the highest manner commend the love of God towards us:

(1) the majesty of the Lover;

(2) the poverty and unworthiness of the loved;

(3) the worth of Him in whom we are loved;

(4) the multitude and excellence of the gifts which flow out from that love to us.”

–Francis Turretin, Institutes of Elenctic Theology (ed. James T. Dennison Jr.; trans. George Musgrave Giger; vol. 1; Phillipsburg, NJ: P&R Publishing, 1992–1997), 1: 242. (3.20.6)

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“Christ is the content of Christianity” by Herman Bavinck

“In Christianity, Christ occupies a very different place than Buddha, Zarathustra, and Muhammad do in their respective religions. Christ is not the teacher, not the founder, but the content of Christianity.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids, MI: Baker Academic, 2006), 3: 284.

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“The incarnation is the central fact of the entire history of the world” by Herman Bavinck

“The doctrine of Christ is not the starting point, but it certainly is the central point of the whole system of dogmatics. All other dogmas either prepare for it or are inferred from it.

In it, as the heart of dogmatics, pulses the whole of the religious-ethical life of Christianity. It is ‘the mystery of godliness’ (1 Tim. 3:16).

From this mystery all Christology has to proceed. If, however, Christ is the incarnate Word, then the incarnation is the central fact of the entire history of the world; then, too, it must have been prepared from before the ages and have its effects throughout eternity.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids, MI: Baker Academic, 2006), 3: 274.

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“He is the apex of unchanging beauty” by Herman Bavinck

“The pinnacle of beauty, the beauty toward which all creatures point, is God. He is supreme being, supreme truth, supreme goodness, and also the apex of unchanging beauty.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 2: God and Creation (Grand Rapids, MI: Baker Academic, 2004), 2: 254.

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“God is His own blessedness” by Herman Bavinck

“The term ‘the blessed God’ (1 Timothy 1:11; 6:15) also implies, in the third place, that God absolutely delights in Himself, absolutely rests in Himself, and is absolutely self-sufficient.

His life is not a process of becoming, not an evolution, not a process of desiring and striving, as in the pantheistic life, but an uninterrupted rest, eternal peace.

God’s delight in His creatures is part and parcel of His delight in Himself. God is His own blessedness.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 2: God and Creation (Grand Rapids, MI: Baker Academic, 2004), 2: 251.

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“Scripture is the handmaiden of Christ” by Herman Bavinck

“If Scripture is the account of the revelation of God in Christ, it is bound to arouse the same opposition as Christ himself who came into the world for judgment (κρισις) and is ‘set for the fall and rising of many’ (Luke 2:34).

He brings separation between light and darkness and reveals the thoughts of many hearts. Similarly Scripture is a living and active word, a ‘discerner’ of the thoughts and intentions of the heart (Heb. 4:12).

It not only was inspired but is still ‘God-breathed’ and ‘God-breathing.’ Just as there is much that precedes the act of inspiration (all the activity of the Holy Spirit in nature, history, revelation, regeneration), so there is much that follows it as well.

Inspiration is not an isolated event. The Holy Spirit does not, after the act of inspiration, withdraw from Holy Scripture and abandon it to its fate but sustains and animates it and in many ways brings its content to humanity, to its heart and conscience.

By means of Scripture as the word of God, the Holy Spirit continually wars against the thoughts and intentions of the ‘unspiritual’ person (ψυχικος ἀνθρωπος). By itself, therefore, it need not surprise us in the least that Scripture has at all times encountered contradiction and opposition.

Christ bore a cross, and the servant (Scripture) is not greater than its master. Scripture is the handmaiden of Christ. It shares in his defamation and arouses the hostility of sinful humanity.”

–Herman Bavinck, Eds. John Bolt and John Vriend, Reformed Dogmatics, Volume 1: Prolegomena (Grand Rapids, MI: Baker Academic, 2003), 439-440.

 

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