Tag Archives: Thomas Watson

“He gave us Himself” by Thomas Watson

“Great was the work of creation, but greater was the work of redemption. Great wisdom was seen in making us,—but more miraculous wisdom in saving us.

Great power was seen in bringing us out of nothing,—but greater power in helping us when we were worse than nothing.

It cost more to redeem us than to create us. In the creation there was but ‘speaking a word,’ (Ps. 148:5). In the redeeming us, there was shedding of blood (1 Pet. 1:19).

The creation was the work of God’s fingers (Ps. 8:3); redemption was the work of His arm (Luke 1:5).

In the creation, God gave us ourselves; in the redemption, He gave us Himself.

By creation, we have a life in Adam; by redemption, we have a life in Christ (Col. 3:3).

By creation, we had a right to an earthly paradise; by redemption, we have a title to an heavenly kingdom.”

–Thomas Watson, The Ten Commandments (Edinburgh: Banner of Truth Trust, 1692/1970), 96.

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“The most amazing humility that ever was” by Thomas Watson

“Christ had all sin laid upon Him, but no sin lived in Him. ‘He was numbered among transgressors,’ (Isa. 53:12). He who was numbered with the persons of the Trinity, He is said ‘to bear the sins of many,’ (Heb. 9:28).

Now, this was the lowest degree of Christ’s humiliation. For Christ to be reputed as a sinner, never such a pattern of humility! That Christ, who would not endure sin in the angels, should Himself endure to have sin imputed to Him, it is the most amazing humility that ever was!”

–Thomas Watson, A Body of Divinity Contained in Sermons Upon the Westminster Assembly’s Catechism (Edinburgh: Banner of Truth Trust, 1692/1970), 197.

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“The lantern of Christ’s humanity” by Thomas Watson

“Christ makes the divine nature appear lovely to man. The pure Godhead is terrible to behold, we could not see it and live; but Christ clothing Himself with our flesh makes the divine nature more amiable and delightful to us.

Now we need not be afraid to look upon God, seeing Him through Christ’s human nature. It was a custom of old among the shepherds, they were wont to clothe themselves with sheep-skins, to be more pleasing to the sheep.

So Christ clothed Himself with our flesh that the divine nature may be more pleasing to us. The human nature is a glass, through which we may see the love and wisdom, and glory of God clearly represented to us.

Through the lantern of Christ’s humanity, we may behold the light of the Deity shining. Christ being incarnate, He makes the sight of the Deity not formidable, but delightful to us.”

–Thomas Watson, A Body of Divinity Contained in Sermons Upon the Westminster Assembly’s Catechism (Edinburgh: Banner of Truth Trust, 1692/1970), 194-195.

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“God’s glory” by Thomas Watson

“God’s glory is as dear to a saint as his own salvation. And that this glory may be promoted he endeavors the conversion of souls.”

–Thomas Watson, The Lord’s Prayer  (Carlisle, PA: Banner of Truth Trust, 1662/1999), 44.

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“Adoption is a miracle of mercy” by Thomas Watson

“See the amazing goodness of God, that He is pleased to enter into this sweet relation of a Father.

God needed not to adopt us. He did not lack a Son, but we lacked a Father.

God showed power in being our Maker, but mercy in being our Father.

When we were enemies, and our hearts stood out as garrisons against God, that He should conquer our stubbornness, and of enemies make us children, and write His name and put His image upon us, and bestow a kingdom of glory, what a miracle of mercy is this!

Every adopted child may say, ‘Even so Father, for so it seemed good in Thy sight,’ Mat. 11:26.

If God be a Father, then hence I infer, whatever He doth to His children is love.”

–Thomas Watson, The Select Works of the Rev. Thomas Watson, Comprising His Celebrated Body of Divinity, in a Series of Lectures on the Shorter Catechism, and Various Sermons and Treatises (New York: Robert Carter & Brothers, 1855), 389.

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“The sea of God’s compassion can drown thy great sins” by Thomas Watson

Question: But will God be a Father to me, who have profaned His name, and been a great sinner?

Answer: If thou wilt now at last seek to God by prayer, and break off thy sins, God hath the compassion of a Father for thee, and will in no wise cast thee out.

When the prodigal did arise and go to his father, ‘his father had compassion, and ran and fell on his neck, and kissed him,’ Luke 15:20.

Though thou hast been a prodigal, and almost spent all upon thy lusts, yet, if thou wilt give a bill of divorce to thy sins, and flee to God by repentance, know that He hath the compassion of a father.

He will embrace thee in the arms of His mercy, and seal thy pardon with a kiss. What though thy sins have been heinous?

The wound is not so broad as the plaster of Christ’s blood. The sea covers great rocks. The sea of God’s compassion can drown thy great sins.

Therefore be not discouraged,—go to God,—resolve to cast thyself upon His fatherly compassion.

What comfort is there to such as can upon good grounds call God, Father. There’s more sweetness in this word Father, than if we had ten thousand worlds.”

–Thomas Watson, The Select Works of the Rev. Thomas Watson, Comprising His Celebrated Body of Divinity, in a Series of Lectures on the Shorter Catechism, and Various Sermons and Treatises (New York: Robert Carter & Brothers, 1855), 390-391.

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“The first and great petition” by Thomas Watson

“‘Hallowed be Thy name.’ In the Latin, it is, sanctificetur nomen tuum,—sanctified be Thy name. In this petition, ‘hallowed be Thy name,’ we pray, that God’s name may shine forth gloriously, and that it may be honoured and sanctified by us, in the whole course and tenor of our lives.

It was the angels’ song, ‘glory to God in the highest;’ that is, let his name be glorified and hallowed. This petition, “Hallowed be Thy name,” is set in the forefront, to show, that the hallowing of God’s name is to be preferred before all things.

It is to be preferred before life; we pray, ‘Hallowed be Thy name,’ before we pray, ‘Give us this day our daily bread.’

It is to be preferred before salvation, Rom. 9:1. God’s glory is more worth than the salvation of all men’s souls. As Christ said of love, Mat. 22:36., ‘This is the first and great commandment;’ so I may say of this petition, ‘Hallowed be Thy name,’ it is the first and great petition; it contains the most weighty thing in religion, God’s glory.

When some of the other petitions shall be useless and out of date, we shall not need to pray in heaven, ‘Give us our daily bread,’ because there shall be no hunger; nor, ‘Forgive us our trespasses,’ because there shall be no sin; nor, ‘Lead us not into temptation,’ because the Old Serpent is not there to tempt; yet the hallowing of God’s name shall be of great use and request in heaven.

We shall be ever singing hallelujahs, which is nothing else but the hallowing of God’s name. Every person in the blessed Trinity, God the Father, Son, and Holy Ghost, must have this honour, to be hallowed; their glory being equal, and their majesty co-eternal.

‘Hallowed be Thy name.’ To admire God’s name is not enough. We may admire a conqueror, but when we say, “Hallowed be Thy name,” we set God’s name above every name, and not only admire Him, but adore Him.”

–Thomas Watson, The Select Works of the Rev. Thomas Watson, Comprising His Celebrated Body of Divinity, in a Series of Lectures on the Shorter Catechism, and Various Sermons and Treatises (New York: Robert Carter & Brothers, 1855), 406.

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