Tag Archives: Thomas Watson

“God is a friend you cannot lose” by Thomas Watson

“Are you mourning someone close to you? Look up to heaven and draw comfort from there; your best kindred are above.

‘When my father and my mother forsake me, then the Lord will take me up,’ (Psalm 27:10).

God will be with you in the hour of death: ‘though I walk through the valley of the shadow of death, thou art with me,’ (Psalm 23:4).

Other friends you cannot keep. God is a friend you cannot lose.

He will be your guide in life, your hope in death, and your reward after death.”

–Thomas Watson, The Godly Man’s Picture Drawn with a Scripture-Pencil (Carlisle, PA: Banner of Truth, 1666/2003), 121.

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“Chart and compass” by Thomas Watson

“The Scripture is the chart and compass by which we sail to the new Jerusalem.”

–Thomas Watson, A Body of Divinity Contained in Sermons Upon the Westminster Assembly’s Catechism (Edinburgh: Banner of Truth Trust, 1692/1970), 35.

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“Christ is more full of goodness than the sun is full of light” by Thomas Watson

“Christ has not only a few drops, or rays, but is more full of goodness than the sun if full of light. He has the fullness of the Godhead (Col. 2:9).”

–Thomas Watson, The Godly Man’s Picture Drawn with a Scripture-Pencil (Carlisle, PA: Banner of Truth, 1666/2003), 48.

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“God loves a humble soul” by Thomas Watson

“God loves a humble soul. It is not our high birth, but our low hearts God delights in.

A humble spirit is in God’s view: ‘To this man will I look, even to him that is poor, and of a contrite spirit,’ (Isa. 66:2).

A humble heart is God’s palace: ‘I dwell in the high and holy place, with him also that is of an humble spirit,’ (Isa. 57:15).

A humble heart glories in this: that it is the presence chamber of the great King.”

–Thomas Watson, The Godly Man’s Picture Drawn with a Scripture-Pencil (Carlisle, PA: Banner of Truth, 1666/2003), 84-85.

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“A humble man is willing to have his name and gifts eclipsed” by Thomas Watson

“A humble man is willing to have his name and gifts eclipsed so that God’s glory may be increased. He is content to be outshined by others in gifts and esteem, so that the crown of Christ may shine the brighter.

This is the humble man’s motto, ‘Let me decrease, let Christ increase.’ It is his desire that Christ should be exalted, and if this be thus effected, whoever is the instrument, he rejoices.

‘Some preach Christ out of envy,’ (Phil. 1:17). They preached to take away some of Paul’s hearers. ‘Well,’ says he, ‘Christ is preached, and I therein do rejoice,’ (1:18).

A humble Christian is content to be laid aside if God has any other tools to work with which may bring Him more glory.”

–Thomas Watson, The Godly Man’s Picture Drawn with a Scripture-Pencil (Carlisle, PA: Banner of Truth, 1666/2003), 81.

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“Sin hurts” by Thomas Watson

“Affliction can hurt a man only while he is living, but sin hurts him when he is dead.”

–Thomas Watson, The Lord’s Prayer  (Carlisle, PA: Banner of Truth Trust, 1662/1999), 309.

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“What forgiveness of sin is” by Thomas Watson

“The nature of forgiveness will more clearly appear by opening some Scripture-phrases.

1. To forgive sin, is to take away iniquity. ‘Why dost thou not take away my iniquity?’ (Job 7:21). It is a metaphor taken from a man that carries an heavy burden ready to sink him, and another comes, and lifts off this burden. So when the heavy burden of sin is on us, God in pardoning, lifts off this burden from the conscience, and lays it upon Christ: ‘The Lord hath laid on him the iniquities of us all’ (Isa. 53:6).

2. To forgive sin, is to cover sin. ‘Thou hast covered all their sin,’ (Ps. 32:1). This was typified by the mercy-seat covering the ark, to show God’s covering of sin through Christ. God doth not cover sin in the Antinomian sense, so as He sees it not, but He doth so cover it, as He will not impute it.

3. To forgive sin, is to blot it out. ‘I am he that blotteth out thy transgressions,’ (Isa. 43:25). The Hebrew word, to lot out, alludes to a creditor, who, when his debtor hath paid him, blots out the debt, and gives him an acquittance. So God, when He forgives sin, blots out the debt, He draws the red lines of Christ’s blood over our sins, and so crosseth the debt-book.

4. To forgive sin, is for God to scatter our sins as a cloud. ‘I have blotted out as a thick cloud thy transgressions,’ (Isa. 44:22). Sin is the cloud interposed, God dispels the cloud, and breaks forth with the light of His countenance.

5. To forgive sin, is for God to cast our sins into the depths of the sea. ‘Thou wilt cast all their sins into the depths of the sea,” (Micah 7:19). This implies God’s burying them out of sight, that they shall not rise up in judgment against us. God will throw them in, not as cork that riseth again, but as lead that sinks to the bottom.”

–Thomas Watson, The Lord’s Prayer  (Carlisle, PA: Banner of Truth Trust, 1662/1999), 214-215.

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